The Bishop’s conference voting guide lists several critical issues; abortion is one of them.
It doesn’t appear to give a hierarchy as to which is more important than the other
(e.g. opposition to preemptive war, the death penalty, etc are given equal billing with opposition to abortion.as are social justice issues)
It unfortunately also doesn’t appear to give guidance as to what specifically to do about candidates with different positions on each of the issues.
So like I said we have to look at all the issues and the office involved.
There is a hierarchy-no issues or combination of issues trumps abortion:
Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
Cardinal Ratzinger
“Is it possible to vote for any politician who persistently — publicly, defiantly and in the face of repeated pastoral efforts at reproach — continues to support Roe v. Wade?” asked the Rev. Richard J. Neuhaus, editor of First Things magazine, referring to the landmark 1973 Supreme Court decision. “Rome has made it clear that abortion is not one issue among others … it is intrinsically evil. That cannot be said of any other issue in mainstream U.S. politics today.”
**Since abortion and euthanasia have been defined by the Church as the most serious sins prevalent in our society, what kind of reasons could possibly be considered proportionate enough to justify a Catholic voting for a candidate who is known to be pro-abortion? **None of the reasons commonly suggested could even begin to be proportionate enough to justify a Catholic voting for such a candidate. Reasons such as the candidate’s position on war, or taxes, or the death penalty, or immigration, or a national health plan, or social security, or aids, or homosexuality, or marriage, or any similar burning societal issues of our time are simply lacking in proportionality.
Bishop Rene Gracida
“According to Father Stephen Torraco, chairman of the theology department at Assumption College in Worcester, Massachusettes the interpretation of the phrase “proportionate reasons” to mean that one can vote for a candidate based on any “serious issue that the voter cares about” such as the war in Iraq or the death penalty, regardless of whether or not they are pro-abortion, is mistaken. Father Torraco explains that in order for a vote for a pro-abortion candidate to be based on “proportionate reasons,” it must be done so in order to prevent an intrinsic moral evil of the scale of abortion. Therefore issues such as war or the death penalty do not qualify as “proportionate reasons” because they are not intriniscally immoral according to Catholic teaching.”