I believe someone could honestly take either position. The latter is where there would appear the difficulty in appropriately applying proportionate reasons and for which there could justifiably be wide disagreement. I maintain that I don’t condemn anyone for taking either position.
What proportionate reasons trump the support of the killing of 1.2 million chodren a year?
Bishop Garcia presents the Churchs position very well:
There is only one thing that could be considered proportionate enough to justify a Catholic voting for a candidate who is known to be pro-abortion, and that is the protection of innocent human life.
That may seem to be contradictory, but it is not.
Consider the case of a Catholic voter who must choose between three candidates: candidate (A, Kerry) who is completely for abortion-on-demand, candidate (B, Bush) who is in favor of very limited abortion, i.e., in favor of greatly restricting abortion and candidate (C, Peroutka), a candidate who is completely against abortion but who is universally recognized as being unelectable.
The Catholic voter cannot vote for candidate (A, Kerry) because that would be formal cooperation in the sin of abortion if that candidate were to be elected and assist in passing legislation, which would remove restrictions on, abortion-on-demand.
The Catholic can vote for candidate (C, Peroutka) but that will probably only help ensure the election of candidate (A, Kerry).
Therefore the Catholic voter has a proportionate reason to vote for candidate (B, Bush) since his vote may help to ensure the defeat of candidate (A, Kerry) and may result in the saving of some innocent human lives if candidate (B, Bush) is elected and votes for legislation restricting abortion-on-demand. In such a case, the Catholic voter would have chosen the lesser of two evils which is morally permissible under these circumstances.
catholic.org/featured/headline.php?ID=1321
Jimmy Akins discusses "Proportionality here:
[
jimmyakin.typepad.com/defenso...atzinger_.html](
http://jimmyakin.typepad.com/defensor_fidei/2004/09/what_ratzinger_.html)
An Exceprt
The Abortion Numbers
Consider: A million and a half new Americans are murdered every year by abortion.
While particular historical circumstances increase or decrease the number of Supreme Court appointments a president gets to make (some presidents get many and some get none), if we average out the differences then it turns out that a pro-abort president
on average could extend the abortion holocaust by four years equivalent to the four year term he spends in office.
At a million and a half kids killed per year, that means that a pro-abort president would be responsible for extending the abortion holocaust to include
six million additional murders.
When one takes into account the fact that about half of the recent presidents have had second terms, that would mean a pro-abort president would be responsible for extending the abortion
holocaust to include approximately
nine million Americans.
No other issue involves numbers that high. Nothing short of a full-scale nuclear or biological war between well-armed nation states would kill that many people, and we aren’t in imminent danger of having one of those. Not even terrorists with WMDs could kill that many people. As vital as the issue of terrorism is, it does not get us up into the number of deaths caused by abortion. It would take
three thousand 9/11-size events in a president’s average term of office (more than one a day) to rack up sufficient deaths to make terrorism proportionate to abortion. Al-Qa’eda simply does not have enough suicidal fanatics to make terrorism proportionate to abortion.
Jobs? The economy? Taxes? Education? The environment? Immigration? Forget it. We do not have nine million people dying in a typical president’s term of office due to bad job programs, bad economic policies, bad taxes, bad education, bad environmental law, bad immigration rules—or even all of these combined.** All of them together cannot provide a reason**
proportionate to the need to end abortion.
Make no mistake: Abortion is the
preeminent moral issue of our time.
It is the black hole that out-masses every other issue. Presenting any other issues as if they were proportionate to it is nothing but smoke and mirrors.