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RobbyS
Guest
The problem with using the word “myth” is that in common useage it means non-hisrorical. Furthermore, Genesis was, in a way, an effort by the author to demythologize the accounts of reality found in the mesopotanian/Egyptian creation stories. The creator is nothing like the “gods” of the pagans. He is very much a person like the humans he brings into being. The Bible is about his relationships with these god-like beings and the rest of his creation, but with the focus on humans. Abraham is to true to the middle east scene that Mohammed/the Muslims recognized him as a person like themselves. As for the persons who came before him , they seem legendary. More or less like King Arthur does to us, Why they could not be at least based on actual characters, however, is something that any honest skeptic must admit. I don’t think there is much doubt that the Deluge happened. Some amazing things happened at the end of the Ice Age as the great ice sheets melted and the power of water has to be seen to be believed.Just to clarify, as your RCIA teacher should have, saying that something is a myth does not mean that it is untrue or not factual. A myth in terms of theological intellectual terminology is used in the sense of “A usually traditional story of ostensibly historical events that serves to unfold part of the world view of a people, or explain a practice, belief or natural phenomenon” (thank’s Merriam-Webster Dictionary!)
You’ll note that NO WHERE in that definition of myth does the word false, fictional, or untrue occur.
So in a theology class, such as the one I took at my Catholic University, it is common to hear such terms as the Genesis Creation Myth, or the Genesis Myth in general.
All your RCIA director was trying to say (and this is my educated guess) is exactly what you said: that it’s not a point to point science and history text, that not ALL of it is literal, though some of it very well is.