Dear arthra, quoting the link you provide to which I will extract out here to point out the errors:
Below is the whole passage of the verse which the link extracted from the sutra:
**āMonks, there is an unborn, a not-become, a not-made, a not-compounded. Monks, if that unborn, not-become, not-made, not-compounded were not, there would be apparent no escape from this that here is born, become, made, compounded. But, monks, since there is an unborn, not-become, not-made, not-compounded, therefore the escape from this that here is born, become, made and compounded is apparent.ā **
The non-born, a non-produced, non-created and a non-formed which the Buddha taught in this passage of the Udana is the Nirvana, the highest state attainable. The Buddha did not teach of a Creator God or a First Cause here or anywhere, never did and never will be in his teachings.
Buddhism does not place reliance for salvation on some external power, such as a god or even a Buddha, but places the responsibility for lifeās frustrations squarely on the individual. Hereās what the Buddha taught:
By oneself, indeed, is evil done; By oneself is one defiled.
By oneself is evil left undone; By oneself indeed is one purified.
Purity and impurity depend on oneself. No one purifies another.
The Buddha taught the Four Noble Truths and the Noble Eightfold Paths after having found the cause of suffering and taught people how to eradicate suffering so mankind does not need to go through the cycles of rebirth endlessly. If you read all and I mean ALL his teachings (not through the eyes of a Bahaāi) instead of a little here and a little there, you will understand what he is really teaching and not what Bahaāism is attempting to tell you what the Buddha is teaching.
God is not what Buddhism is about, the eradication of suffering is. From the way I see it, no offenseā¦Bahaāism has fell into its own soup of leftovers when it tries to cook everything together, especially Buddhism.