Katzpur:
Edmondhall,
I don’t know whether you are Catholic or not. If you are (and maybe even if you’re not) you will know what the phrase “ex cathedra” means. When the Pope speaks “ex cathedra,” he is considered to be infallible. What he says can be considered doctrinally binding on Catholics. He may not always speak “ex cathedra,” though. When he doesn’t, his words are not considered to be an official statement of Catholic doctrine.
It’s similar in the Church of Jesus Christ of Latter-day Saints. With regards to your question, #2 and #3 are essentially the same thing. Any of Joseph Smith’s writings that are part of the LDS canon would be found in the Doctrine and Covenants or in the Pearl of Great Price (excluding the books of Moses and Abraham, which are ancient writings). The Doctrine and Covenants and the Pearl of Great Price are two of the Church’s four “Standard Works,” the other two, of course, being the Bible (we use the KJV) and the Book of Mormon. Everything in the “Standard Works” is part of the LDS canon and is considered official doctrine.
Any teachings not found in the “Standard Works,” whether they are Joseph Smith’s, Brigham Young’s or Gordon B. Hinckley’s, are to be considered the opinions of men. These teachings would be what you have designated as #1. They may be inspired or not. They may be correct or not. But, they are not official doctrine.
I can no longer stand by and watch the lies. This is directly from the current version (they change periodically) of these “standard works” and proves that LDS doctrine is NOT “sola scriptura”.
(Interesting to note the accompanying hypocrisy in which the Mormom who demands references chooses now to define Catholic doctrine without any references. Fortunately we have the catechism to correctly describe our doctrine. )
THE DOCTRINE AND COVENANTS
SECTION 68
Revelation given through Joseph Smith the Prophet, at Hiram, Ohio, November 1831, at the request of Orson Hyde, Luke S. Johnson, Lyman E. Johnson, and William E. McLellin. HC 1: 227—229. Although this revelation was given in response to supplication that the mind of the Lord be made known concerning the elders named, much of the content pertains to the whole Church.
1—5, Words of elders when moved upon by the Holy Ghost are scripture; 6—12, Elders are to preach and baptize, and signs shall follow true believers; 13—24, Firstborn among the sons of Aaron may serve as the Presiding Bishop (that is, hold the keys of presidency as a bishop) under the direction of the First Presidency; 25—28, Parents are commanded to teach the gospel to their children; 29—35, The saints are to observe the Sabbath, labor diligently, and pray.
1 MY servant, Orson Hyde, was called by his ordination to proclaim the aeverlasting• gospel, by the bSpirit of the living God, from people to people, and from land to land, in the ccongregations• of the wicked, in their dsynagogues•, reasoning with and eexpounding• all scriptures unto them.
2 And, behold, and lo, this is an ensample unto all those who were ordained unto this priesthood, whose mission is appointed unto them to go forth—
3 And this is the aensample unto them, that they shall bspeak• as they are moved upon by the Holy Ghost.
4 And whatsoever they shall speak when moved upon by the aHoly• Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the bpower• of God unto salvation.
5 Behold, this is the promise of the Lord unto you, O ye my servants.