PMV:
This is one Protestant claim against Catholicism; that our crosses have an image of Jesus on it, and He has a robe on him - therefore, our cross is supposedly incorrect and should not be recognized. Notice that their crosses do not have any image of Jesus. Was Jesus naked on the cross?
What is a good response to this Protestant objection?
As others have already said, it is hard to see why this should be important.
Do any of those who say this as an objection, explain why this is important to them ? They must have some reason - otherwise they would not say it.
Jesus was probably not Caucasian; but many crucifixes show a very un-Semitic Christ.
It is very unlikely that the upright bar of the Cross was as long as many depictions of the Passion suggest - it’s much more likely that the upright was just long enough for the victim to be crucified so that his feet would clear the ground.
The number of nails depicted has varied - Jesus may even have been nailed and bound with ropes.
But none of the uncertainties alter the fact, that Jesus was crucified. They do not alter the meaning of His death, they do not dilute “the scandal of the Cross”. We do not need to know every last detail of that death, in order to contemplate what God in Christ has done by suffering this vile and degrading form of death - a death which is essential to the meaning of Who Jesus is. Any more than we need to know what he looked like - the NT does not even touch on this question.
Our faith in Christ Crucified and Risen, is
not founded on knowledge of Roman penal practice - it is founded on the Apostolic preaching of Jesus the Christ, Crucified, Raised, Glorified, and to come again. Roman penal practice in Judaea, though interesting and important, is not as important as knowing that Jesus was Crucified, and that His Crucifixion is central to Who He is and what He does. Which is probably one of the reasons that the Gospels goive a more detailed account of death by crucifixion than any other document so far known. Most references to such a death are very brief - the Passion is described at length because it is central to the mystery of Who Jesus is, and to how He was received.
Crucifixion in the Ancient World and the Folly of the Message of the Cross ##