I of course know that Jesus was the messiah. But a Jewish friend (well, he was a freind) gave this article to me. I’m not sure I no where to begin a defence. What do people make of it?
koshertorah.com/Yeshu%20HaNotzri.pdf
It seems like there is some slight of hand or deception or confusion, but I can’t quiet put my finger on it. PLEASE HELP!
Thanks for posting this, it’s something I’ve been looking for as of late. Just out of curiousity, mind you, because of course Jesus is the Messiah.
As the author of the .pdf notes, the Messiah is to be one free of sin. But what the author doesn’t grasp is that, Jesus, being God, can and does define and interpret the Old Law perfectly, putting all laws in subjection to the two greatest: Love God with all your heart, and love your neighbor as yourself.
Jesus, being God, could do this. Jesus, being God, could show how the sages’ interpretation of the Old Law was flawed, insomuch as the sages put too much empasis on the details without adhering to the spirit of the Old Law. He (Jesus) does all this even while commanding that Jews subject to the Seat of Moses without being contradictory. It’s not a contradiction because Jesus is clearly stating that there’s still a need for an authoritative, teaching body here on earth (by refering to the Seat of Moses); this prefigures and “sets up” the need for the Magisterium today. And He did do this, despite the author’s claim to the contrary.
In other words, the author lacks the faith necessary to see this. Faith comes before understanding, as in all of Christianity. Without faith in the diety of Jesus, the arguments of the author
are quite effectual. With Faith, true Faith, the arguments fail, since we can see that Jesus being God can and did show how the strict adherence to mere sages’ interpretations of the Old Law is not nor was ever what God intended. God always intended for the sages (today the Magisterium) to be guided by His Holy Spirit however as is clear from the OT they never were. This doesn’t mean they never had the authority of the Seat, simply that they didn’t have the guidance necessary to perform their duties accurately.
The Seat of Moses is, again, a prefigurement, but not an exact copy of, of the Holy See. Thus the Seat of Moses is discarded when the Holy Spirit is given to the Apostles at Pentecost, discarded in favor of a “more perfect” (to use an oxymoronic euphamism) version.
This answer is clear from the Catechism post upthread. It’s a matter of faith that truly separates us from the Jew, no amount of Scriptural exegesis alone (sola scriptura) can ever convince the Jew. One must have a ready heart to accept Him. (cf Acts 17).
(note: the link now is
koshertorah.com/PDF/Yeshu-HaNotzri.pdf )