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brycelaliberte
Guest
Interesting.
But what exactly would we define the ‘earth’ as, in this instance?
But what exactly would we define the ‘earth’ as, in this instance?
Again, these are just my personal thoughts. I would assume the Earth is creation itself. Jesus calmed the waters, so the waters recognized its Lord. The Earth and the demons all recognize their creator and the Mother of God. I could be completely off base though…but creation, man, will defend Our Lady from attack. Our Lady gives us the means of our salvation, Jesus Christ. But I’m simply speculating.Interesting.
But what exactly would we define the ‘earth’ as, in this instance?
No, I don’t think it’s animals and physics and stuff like that. I think that creation is specifically us, man. Not that there isn’t more to creation, but we have the free will to act or not to act.Do you think that ultimately everyone contributes to protecting Our Lady in some way, without our witting knowledge of it?
Or what about the natural world? Animals? Physics?
(Suddenly I get these Disneyish ideas of Mary walking through the woods, singing, and the birds singing along…)
Why would Mary not have been tempted when even Jesus was subjected to it by the Devil in the wilderness?In the garden of Eden, God spoke to the serpent and said “I will put an enmity between you and the woman…” The dictionary definition of enmity is mutual hatred. Satan uses lies and sweet talk to tempt but it is doubtful if this will work on Mary since they are sworn enemies. Furthermore, the grace of God which is full in Mary would be more than enough to thwart any temptation by the devil. The question then is, will the devil even try.
I think it is important to consider this question, as it helps us understand many things about original sin, and God’s plan for salvation.I suppose not, I was just curious.
A very important not, IMO.I I also note that another poster stated that Mary did not sin because of the Grace of God. I don’t think this is what the Catholic Church teaches. The Catholic Church teaches that sinlessness for any human being is the result of BOTH the Grace of God AND the free-will response of the human person.