Was Paul the leader?

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He met with the apostles and argued with them at least once. I don’t see any evidence that he led the apostles.
Notably, at the Council of Jerusalem in Acts 15, Peter spoke before Paul to give the Apostles’ final decision. Paul himself didn’t really add a whole lot at the time, with his words not being recorded, but the decision was mostly fronted by what Peter and James had to say. Paul offered more of a supportive voice to what they declared.
Didn’t he have to correct Peter at one time?
Criticizing a leader, even if done correctly, doesn’t make the one offering the criticism the leader.
 
Wasn’t there a book or something a few years ago, that pointed out how with the Epistles, all I will say, was there was a great Paulist-type movement within Christianity. If one did not have the Epistles of St. Paul; perhaps the Church would look differently. I forget exactly what that was.
 
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. (Galatians 2:1-2)
If Paul was THE leader, he would not have had to submit the gospel he was preaching to “those who were of repute” for approval, as he said, “… lest somehow I should be running or had run in vain.”
 
Wasn’t there a book or something a few years ago, that pointed out how with the Epistles, all I will say, was there was a great Paulist-type movement within Christianity.
I’ve certainly heard non-Christians, including pseudo-Christians like Gnostics, claim that Paul ran his own movement within Christianity that ultimately won out over the other ones. As far as I can tell, it sort of betrays a belief that the Church is more a movement within Christianity, not the body of Christianity itself, which is obviously runs contrary to how Catholics see it. Even accounting for Orthodox and Protestants, we still see them as joined, albeit imperfectly to varying degrees, with the Church.
If one did not have the Epistles of St. Paul; perhaps the Church would look differently.
Protestantism would absolutely look different. It may not even exist without the letters of Paul, or it would have adopted wildly different doctrine. For instance, Sola Fide would not exist in any capacity.

Catholicism and Orthodoxy on the other hand may or may not look that much different. Certain developments would have been slower, and we obviously would have a smaller canon, and certain movements like the Charismatic Renewal may never have gained much traction. However, given that we don’t hold to Sola Scriptura, it’s likely that most of what Paul put into writing would have continued among the bishops and eventually made their way into doctrine. As St. Irenaeus said:
What if the apostles had not in fact left writings to us? Would it not be necessary to follow the order of tradition, which was handed down to those to whom they entrusted the churches?
 
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If one did not have the Epistles of St. Paul; perhaps the Church would look differently.
Yes indeed. Paul brought a lot to the Church. We know that several of the apostles were fishermen, one was a tax collector, and we are not sure what the others did for a living, but as far as we know, none was a scriptural scholar or educated like Paul. Did they know how to read and write, beyond that needed for their professions? (Bear in mind that public schools and universal literacy are relatively recent developments.)

We know that Jesus taught scripture to the apostles and disciples (e.g., on the road to Emmaus, Luke 24:13-35). I think God needed Paul to think through and articulate it and write it down. I think Paul also knew how to relate to people of other cultures such as the Greeks, and of course as a learned Jew he was able to evangelize to the Jewish people/Hebrews.

Without Paul, not only would the Church have looked very different, but one wonders (or at least I wonder) if Christianity would have completely stalled and fizzled out without reaching beyond the Holy Land. Give thanks and praise to God for recruiting Paul!
 
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Thank you ZMystiCat and RandomAlias for your kind respones;

Yes, Paul is fascinating, a friend of the physician Luke it is said, I’m not a scholar. Paul was a Hellenic Jew as well (meaning I believe a Jew from Greece), this may have expanded his audience as well…along with I guess, originally working for the Roman Empire. Those are details I don’t want to misstate.
 
Are we supposed to keep this tradition going? No other man was given that type of responsibility besides Peter. There is no instructions on how to elect a new pope either.
 
Which tradition? Someone being in charge?

Why do you think there were no instructions? Jesus told the apostles lots of things that were not recorded, and he also promised that the Holy Spirit would come to assist and guide them. Those are instructions of a sort.
 
There are hardly any actual instructions for doing anything in the NT. The Apostles were taught and handed down the instructions as they ordained new priests and deacons. That’s why tradition is so important–in many ways tradition shows us how to put doctrine into practice.
 
My friend claims that his grandma was shunned by the catholic church for getting a divorce. So that is why he doesn’t like it.
 
If what your friend said is bothering you, why not start a new thread on that topic?
 
Without even getting into the details, the reason non-Catholics put forth this argument is to try and disprove the papacy, which they reject and don’t have as part of their church structure. “Peter wasn’t the head of the Church, Paul was” makes the tacit admission that the Apostolic Church has a primacy. Those non-Catholics have no primacy in the first place.

This goes to the common issue with a lot of non-Catholic polemics–they are completely focused on nitpicking the Catholic claims without actually making positive argument for their own religion/institution.

Anyway, Paul wasn’t the head of the Church since he had to have his ministry confirmed and authorized by Peter (see Gal. 1:18-19). St. John Chrysostom, in his commentary on John 21:15-17 for example, offers this as proof of Peter’s primacy:
And why, having passed by the others, does He speak with Peter on these matters? He was the chosen one of the Apostles, the mouth of the disciples, the leader of the band; on this account also Paul went up upon a time to enquire of him rather than the others. And at the same time to show him that he must now be of good cheer, since the denial was done away, Jesus puts into his hands the chief authority among the brethren; and He brings not forward the denial, nor reproaches him with what had taken place, but says, If you love Me, preside over your brethren, and the warm love which you ever manifested, and in which you rejoiced, show thou now; and the life which you said you would lay down for Me, now give for My sheep.
http://www.newadvent.org/fathers/240188.htm
 
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St. Paul was also called and given a mission by Christ Himself. Further, he saw the Risen Christ, albeit in an unusual post-Ascension way. Recall that being a witness of the Resurrection was one of the necessary qualifications that the eleven surviving original Apostles placed on the men who were considered to fill Judas’ vacated place.

Paul was a fully qualified Apostle, though not one of the original Twelve and not even the official replacement for Judas (that being St. Matthias). He was definitely not their leader, though — multiple times in his letters he has to insist on his Apostolic status, because of his unusual calling and past as an enemy of the earliest Christians. So clearly not everyone trusted him or believed that he had been granted Apostolic rank directly and privately by Jesus. Certainly he has left the more influential writings, and the Church of Rome considers Peter and Paul its joint founders and greatest martyrs, but no one reasonably claims that Paul was leader of the Apostles. The most common candidate I’ve heard put forth by Protestants challenging the claim that St. Peter was the first leader of the whole Church is St. James (“the Just” and “brother of the Lord,” not either of the Apostles James), who led the Church in Jerusalem after Peter moved on. Interestingly enough, that James was Paul’s foremost opponent on the issue of whether Christians also had to be observant Jews; the occasion on which Paul corrected Peter’s behavior came about because James’ representatives had earlier shamed Peter into ceasing to eat with Gentile converts. So it appears that even the first Pope was unable to please both the “conservative” and “liberal” wings of his day! Happily, the three were able to come to an agreement at the Apostolic Council of Jerusalem.
 
I don’t believe that, in the history of the Church, any apostle has been written about or referenced by an ECF more than Saints Peter and Paul. They’re both spoken of a lot, ans Paul even wrote (or dictated, rather) most of the New Testament. That being said, as great as Paul was, and as much as we can credit him for the spread of Christianity, he wasn’t the Rock that Jesus founded the Church on. Peter was the recipient of this great duty, and it is passed on to his successors.
 
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