Was the Oath Against Modernism violated?

  • Thread starter Thread starter ajpirc
  • Start date Start date
Status
Not open for further replies.
Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical’ misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely.
The essence of the oath is the highlighted statement: the Church is the living Magisterium, not anyone else, not even the self made interpreters of the past.

The Catholic faith is that even the Bible requires the living interpreter the Magisterium. The tradition is significantly more complex, and less comprehensible than the Bible, so the Tradition much more needs the living interpretation.

Vatican II was the living interpretation to us, to our time.
 
I have done much research on the Oath Against Modernism that all clergy, before being ordained to the subdiaconate, had to take it and support everything written in Pope St. Pius X’s encyclicals Lamentabili Sane and Pascendi Dominici Gregis. All clergy had taken it from 1910 until it was abolished in 1967, right after Vatican II. This meant that all of the Council Fathers had taken this Oath to God Almighty against Modernism.

Joseph Cardinal Ratzinger, in his 1982 treatise on Catholic Theology, stated that the documents of Vatican II were intended to correct the position adopted by the Church under Pope Pius IX and Pope Saint Pius X, the Popes whose Syllabi of Errors and Encyclicals warned against the dangers of the heresy of Modernism (Saint Pius X called it “the synthesis of all heresies”). He also stated that the documents were a “counter syllabus” for the teachings against the reconciliation of the Church and the modern world by Pope Gregory XVI, Pope Pius IX, Pope Leo XIII, Saint Pius X, Pope Pius XI, and Pope Pius XII.

If Vatican II’s documents were a “counter syllabus” for the teaching against Modernism, did the Council Father’s violate the Oath Against Modernism?
One of the things that I remind myself whenever I read an article especially on the web, is that just because something is written, it doesn’t mean it is accurate. Some of these writers just get things wrong however well intentioned. Some are doing so maliciously and they are just trying to cause trouble. So when I get worked up over something I ask myself? Do I believe in the promise of our Lord that he has sent the Holly Spirit to guide the Church? The answer is of course, YES. Be at PEASE.
 
One of the things that I remind myself whenever I read an article especially on the web, is that just because something is written, it doesn’t mean it is accurate. Some of these writers just get things wrong however well intentioned. Some are doing so maliciously and they are just trying to cause trouble. So when I get worked up over something I ask myself? Do I believe in the promise of our Lord that he has sent the Holly Spirit to guide the Church? The answer is of course, YES. Be at PEASE.
That’s a wise way to approch things. Also, when you can, one should read the entire work and the complimentary writings upon which the work is based. If you’re reading anything by Pope Benedict XVI you can get much more out of it, if you read some of Augustin and Bonaventure’s Theology of History. Pope Benedict builds most of his theology on the works of these two men and these two schools: Augustinian and Franciscan. He and Pope Paul are not very Thomist. They’re very familiar with Aquinas, but that’s not the method they use. Bl. John Paul used it often.

Fraternally,

Br. JR, OSF 🙂
 
The introduction of the vernacular should be separated from the action of the Mass. The Mass must remain as it is. Grave changes in the liturgy introduce grave changes in dogmata."
James Cardinal McIntyre addressing the Second Vatican Council.
This, regardless who said it, is the temptation of the rationalism/modernism which teaches that the deposit of faith staring with the scriptures developed through the prayer of the community, so

Lex orandi ==> Lex credendi

This is lie, or at least error coming from ignorantia crassa. We got the revelation in the New Testament from Christ, and that revelation is he base of our faith, not the Liturgy. The sequence is:

Lex credendi ==> Lex orandi

In other hand it is the temptation of the Satan that we can grasp the whole truth, we are like God, know good and evil. We are particular, limited beings, and we can grasp only morsels from the truth. Some things are eternal (the Creed, the ten commandments, the seven sacrament) but the Ecclesiology (which is in the melting pot of the ‘dogmas’ today, is not about the eternal, unchangeable except the One, Saint Catholic and Apostolic principle.

The pre Vatican Church emphasized the role of the clergy and almost entirely excluded the active participation of the laity. Lay people had the right to receive sacraments (Confession and Eucharist onece a year) and that is it. The liturgical consequence of it is the TLM, which in its historical form is exclusivelly the matter of the clergy. The laypeople are bystandars, maybe listeners for performances of music during the time of the mass.

St Pius X understood that this is not enough, he started the lay participation. The dogmatical basis was and is that the Church is Christ and the people, all of them with different mutually dependent roles, not the clergy exclusively. This lead to the Sacrosanctum Concilium and logically to the 1970 Mass. The fact that there are abuses do not change this change on the emphasis.
 
Do I believe in the promise of our Lord that he has sent the Holly Spirit to guide the Church? The answer is of course, YES. Be at PEASE.
Does the Holy Spirit guide the Church when something infallible isn’t being said?

Pope Paul VI even said that Satan had entered the Church like smoke through a crack in a wall.

Just because Christ said the Holy Spirit would guide the Church doesn’t mean Satan can’t infiltrate the Church, especially at fallible councils that can teach error.
 
Does the Holy Spirit guide the Church when something infallible isn’t being said?

Pope Paul VI even said that Satan had entered the Church like smoke through a crack in a wall.

Just because Christ said the Holy Spirit would guide the Church doesn’t mean Satan can’t infiltrate the Church, especially at fallible councils that can teach error.
This is a good point and obviously that can happen or we wouldn’t have had a Pope Alexander VI.
 
Does the Holy Spirit guide the Church when something infallible isn’t being said?

Pope Paul VI even said that Satan had entered the Church like smoke through a crack in a wall.

Just because Christ said the Holy Spirit would guide the Church doesn’t mean Satan can’t infiltrate the Church, especially at fallible councils that can teach error.
Can you give an example of a fallible council where doctrinal errors can be taught? I do not think that it is possible.
 
This is a good point and obviously that can happen or we wouldn’t have had a Pope Alexander VI.
I think that you are wrong. What was wrong with the election process of Alexander VI? Did he teach any heresy as dogma? Are you saying that the Holy Spirit was fallible when He chose Alexander VI?
 
I think that you are wrong. What was wrong with the election process of Alexander VI? Did he teach any heresy as dogma? Are you saying that the Holy Spirit was fallible when He chose Alexander VI?
I’m referring to the idea of “smoke of Satan” entering the Church, not election processes, but in general.

Do you disagree that the Catholic Church has had some bad Popes? And I’m not talking of infallible teachings.
 

In her practices and policies, the Church went over and beyond what was intended. This had to be corrected.
I guess it would be fair to say the same of Vatican II no Brother?


Look at what happened with SP. The clarification was needed, because Pope Benedict never expected so many lay people to read SP. He was writing it for bishops and religious superiors all of whom have doctorates in theology or law, sometimes both.

I’m glad you brought this up. So much education yet the Bishops and many priests I’ve encountered didn’t even know much about SP.
 
Can you give an example of a fallible council where doctrinal errors can be taught? I do not think that it is possible.
Well because Vatican II was the only Ecumenical Council in Church history that wasn’t doctrinal, its documents could have error in them.

Pope Paul VI in an address on January 12, 1966:

“Given the pastoral character of the Council, it avoided proclaiming in an extraordinary manner dogmas endowed with the note of infallibility.”

Without the infallibility of the documents, that makes them able to contain error.
 
I’m referring to the idea of “smoke of Satan” entering the Church, not election processes, but in general.

Do you disagree that the Catholic Church has had some bad Popes? And I’m not talking of infallible teachings.
All the Popes were bad Popes, because they were human beings and they did wrong at some time or another, even the canonized ones. I am not going to rank them. Satan attacks everybody and we all fail at one point or another. :o

I think that ajpirc is trying to make a good point; however, the way he is doing it is quite open to criticism. I think that we must be careful when we build intellectual strawmen to discuss things of the Church. We must still follow the principle of non contradiction (e.g. something inspired by the Holy Spirit that could be fallible) and we still must avoid generalizations that are not true (e.g. anything that is related to the Church is good and thus must be accepted).

BTW I also think that **ajpirc **is really trying to learn more about fundamentals and how to discuss them, and I am impressed by that.
 
Well because Vatican II was the only Ecumenical Council in Church history that wasn’t doctrinal, its documents could have error in them.

Pope Paul VI in an address on January 12, 1966:

“Given the pastoral character of the Council, it avoided proclaiming in an extraordinary manner dogmas endowed with the note of infallibility.”

Without the infallibility of the documents, that makes them able to contain error.
I see your point but I am not sure that I agree. Just because a council does not teach new doctrine, that does not imply that it is open to errors. There is a big difference between saying that we do not know if a council is protected and saying that that we know that it is not protected. As you correctly said it is the only council in history of that kind, and I think that it is very hard to say that there were errors coming from its documents. However, a ton of errors came from a lot of people that tried to interpret it their own ways.
 
Just because a council does not teach new doctrine, that does not imply that it is open to errors.
But because it isn’t infallible does imply that it is open to errors.
However, a ton of errors came from a lot of people that tried to interpret it their own ways.
Why would a ton of people try to interpret the documents in their own ways? Didn’t people back then know that doctrine was only to be interpretted by the Church? Unless they didn’t believe that it was doctrine…?
 
I quote from " A Proposal for the Fiftieth Anniversary of Vatican II" by Enrico Maria Radealli from this site:
chiesa.espresso.repubblica.it/articolo/1348309?eng=y

“But neither can one speak of steadfastness, or continuity with Tradition, because it is plain for all to see that the most varied doctrines that emerged from and after the Council – ecclesiology; panecumenism; relations with the other religions; the equation of the God worshiped by Christians, Jews, and Muslims; correction of the “doctrine of replacement” of the Synagogue with the Church into the “doctrine of the two parallel salvations”; unicity of the sources of Revelation; religious freedom; anthropocentric anthropology instead of theocentric; iconoclasm; or what gave rise to the “Novus Ordo Missæ” in place of the Gregorian rite (now slung alongside the former, but subordinately) – are all doctrines that, one after another, would not stand up to the test of the fire of dogma, if one had the courage to try to dogmatize them: a fire that consists in giving them theological substance with a specific request of assistance from the Holy Spirit, as happened back in their time with the “corpus theologicum” placed at the foundation of the Immaculate Conception or of the Assumption of Mary.”

Read his entire premise. Very interesting and similar to what several +Bishops have recently stated.
 
Does the Holy Spirit guide the Church when something infallible isn’t being said?

Pope Paul VI even said that Satan had entered the Church like smoke through a crack in a wall.

Just because Christ said the Holy Spirit would guide the Church doesn’t mean Satan can’t infiltrate the Church, especially at fallible councils that can teach error.
This claim is getting old. There have been four popes since Vatican II, not counting Bl. John XXIII. None of them have found error in the Council. Either, we have had four idiots sitting on the Chair of Peter or there is no error in the teaching of the Council, only error in the interpretation given by right and left.

At some point, we have to accept that popes understand the faith better than we do. Unless a pope speaks heresy, then his statements and actions are worthy of our trust.

Fraternally,

Br. JR, OSF 🙂
 
But because it isn’t infallible does imply that it is open to errors.

Why would a ton of people try to interpret the documents in their own ways? Didn’t people back then know that doctrine was only to be interpretted by the Church? Unless they didn’t believe that it was doctrine…?
Who says that the council was not infallible? I see that the Church did not see the need to declare it infallible and that makes a lot of sense to me. Here I am not talking about religion I am just talking about plain formal logic. If I do not declare that my dog is a male, does that make it a female? No, it simply leaves the possibility that it could be either male or female and you just do not know.

Why would a ton of people would interpret it the wrong way? Because it is convenient and it gives them control. Just look at women ordination! There is an infallible statement saying that the Church does not have the authority to ordain women and still a lot of Catholics think that women can or should be ordained.
 
I guess it would be fair to say the same of Vatican II no Brother?
Anything that is misinterpreted needs to be revisted and clarified.
I’m glad you brought this up. So much education yet the Bishops and many priests I’ve encountered didn’t even know much about SP.
They didn’t know much about it because they had not read it or had read it on the run. It’s not because they are dumb. The more educated you are on matters of theology and law, the more analytical your approach. You come away with many questions.

You have see how this was distributed. They did not receive a special delivery from the Vatican with this document enclosed. There was a press release that said that SP existed and later another press release that said the UE existed. You had to go find the document or wait until you received a copy. The press knew about it before the bishops and superiors did, because the press releases came out first.

The guidelines for the reform of the English translation of the Ordinary Form were sent to the bishops who then forwarded them to the religious superiors of men. Humanae Vitae and Evangelium Vitae were sent out the same way. They went directly to the people in authority who then distributed the copies.

My point is that when someone hands you something and says, “Read this,” you drop what you’re doing and you read it. When you read a press release, you tell yourself, “I’ll get to it.”

When you finally get down to reading it, there are questions in your head. You’re not going to say much or admit to knowing much or not enough. You’re going to wait for answers. Isn’t there a saying that discretion is the better part of valor or something like that?

Fraternally,

Br. JR, OSF 🙂
 
Status
Not open for further replies.
Back
Top