Who defines false teaching, you or the Church? It seems to me that there are quite a few people who for some reason feel that they have more knowledge or insight than does the church that God established and that is guided by the Holy Spirit. I guess in some people’s minds, personal interpretation of scripture and truth is more important than the teaching of the Chruch.
Uh this thing called tradition…you know the early Church fathers, the Magisterium up until recently."
Neither will the theory of gravity. What is your point?The Church is not likely to ever “get behind a science” to the point that it becomes an official teaching of the Church. The Church isn’t about science, it is about faith and theology. The Church doesn’t have a problem with atomic theory or general relativity. Should the Church, therefore, make the acceptance of those theories a part of official Church teaching?
Does the theory of gravity or relativity contradict any doctrine of the Church? No it doesn’t so it is umimportant. Does evolution contradict the doctrine of original sin (an infallible doctrine btw)? You bet.
No, the literal interpretation is not an infallible teaching or Pope Benedict (then Joseph Cardinal Ratzinger) could not have published this:
bringyou.to/apologetics/p81.htm
Pope John Paul II could not have published this:
newadvent.org/library/docs_jp02tc.htm
And Pope Pius could not have published this:
newadvent.org/library/docs_pi12hg.htm
Are any of these documents infallible? No, with the exception of Pius XII’s humani generis, and this goes along way of accepting evolution and in facts warns about it.
Check this out:
1950 – On August 12, Pope Pius XII issues the encyclical Humani Generis which addressed false opinions that were threatening to undermine Catholic doctrine. The pope, in echoing St. Augustine and Providentissimus Deus, declared that the modern exegete’s desire to depart from a literal interpretation of Scripture in favor of a non-literal interpretation was foreign to Catholic teaching: “Further, according to their fictitious opinions, the literal sense of Holy Scripture and its explanation, carefully worked out under the Church’s vigilance by so many great exegetes, should yield now to a new exegesis, which they are pleased to call symbolic or spiritual” (no. 23). “Everyone sees how foreign all this is to the principles and norms of interpretation rightly fixed by our predecessors of happy memory, Leo XIII in his Encyclical Providentissimus Deus, and Benedict XV in the Encyclical Spiritus Paraclitus, as also by Ourselves in the Encyclical Divino Afflante Spiritu” (no. 24). The pope also broached the theory of evolution with caution by stating that the Church “does not forbid research and discussions…with regard to evolution,” but warns that “divine revelation demands the greatest moderation and caution” when so discussing, and says we must ultimately “submit to the judgment of the Church” (no. 36). The pope further condemned “polygenism,” the heretical belief that the human race is not the product of a single set of parents (Adam and Eve), but multiple parents, as evolutionary theory maintains.
I’m sorry that you don’t seem to accept the teaching authority of the Church over your own personal interpretation. However, I believe that you are safe because I can’t see the Chruch ever making evolution (or any other science for that matter) a definitive teaching that all faithful must adhere to.
The teaching authority of the Church hasn’t declared one way or the other on evolution so I dont’ have to accept anything. Whatever happened to today’s Magisterium following the dogma of accepting the teaching authority of the past. Let me say this one more time nice and slow. THE EARLY CHURCH FATHERS AND THE MAGISTERIUM UP UNTIL VATICAN II UNANIMISOULY INTERPRETED GENESIS LITERALLY. Apparently we can just throw that fact out the window in today’s world. I chalk this up to modernism.
Peace
Tim