While the timeframe of creation and the exact details of the Fall are open to interpretation, Catholics must acknowledge what the Church has already defined about Genesis 1-3, namely:
- God alone freely created the entire universe out of nothing.
- There was an original human couple from which it seems all humans must have come.
- The human soul did not evolve but was created immediately by God, even if the pre-human body of man evolved.
- This human couple committed the first human sin by disobeying God, bringing death, suffering, and concupiscence into the world. We have inherited from this couple a lack of sanctifying grace.
BOTTOM LINE: Genesis, like the rest of the Bible, is true, inspired, and inerrant, but some parts of it deliberately use poetic, phenomenological, or figurative language to describe truths beyond our experience or comprehension. Sometimes we don’t always know when the biblical authors are using figurative language. This is why we need a Church. When we compare biblical texts to existing and infallible Church dogmas, it becomes apparent which texts must be taken literally, which could be taken figuratively, and which texts could go either way.
We seem to forget that we do have relative certainty about the genre of the vast majority of biblical texts. The few texts that stump us like Genesis 1-11, Jonah, Judith, etc. do not mean that the whole Bible is up for grabs. The Church affirms the historicity of the Gospel miracle accounts, for instance. And the genre of the books of Kings tells us that these books are meant to be historical, even if they don’t directly correspond to modern historical conventions. Revelation displays an apocalypitic genre, that while highly symbolic, does describe eternal and cosmic truths. Again, it teaches truth using poetic or figurative language, just as one would expect from a mystical vision, like those of Ezekiel, etc.