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Guest
My understanding from having read about Catholic seminary in the past was that seminarians would receive minor orders (e.g. lector), after having made some progress (e.g. passed introductory courses), then would receive ordination as a Deacon (major orders) after some further progress, then would finally graduate and, if is discerned to be the will of God, be ordained. Vatican II’s reintroduction of the Permanent Diaconate established a separate process for men who did not intend to become priests to become deacons and serve in that capacity. Before Vatican II, for a long time, the only non-priest deacons were men who were using the diaconate as a way station on their way to becoming a priest. It wasn’t an end to itself.
To what extent do these orders have a non-theoretical meaning for men who fail to complete seminary? For example, if a man is admitted to seminary and receives ordination as a Deacon after reaching the appropriate point, and then, as a deacon, fails out of seminary due to poor grades, quits, or is expelled for misbehavior, is he automatically considered a Permanent Deacon or can he function as such while it is determined whether or not he should return to seminary, or does the fact that he is technically a Deacon have only theoretical relevance because he hasn’t gone through Permanent Deacon formation (e.g. he could only serve in an emergency)?
To what extent do these orders have a non-theoretical meaning for men who fail to complete seminary? For example, if a man is admitted to seminary and receives ordination as a Deacon after reaching the appropriate point, and then, as a deacon, fails out of seminary due to poor grades, quits, or is expelled for misbehavior, is he automatically considered a Permanent Deacon or can he function as such while it is determined whether or not he should return to seminary, or does the fact that he is technically a Deacon have only theoretical relevance because he hasn’t gone through Permanent Deacon formation (e.g. he could only serve in an emergency)?
