I was disappointed in the bishops arguments but not surprised by them.
- “there remains no moral justification for imposing a sentence of death.”*
Whatever moral justification existed in the past exists now since morality does not change over time. The argument that the protection society is the only thing that justifies executions was never used in the past and the old arguments still hold: the severity of the punishment must be commensurate with the severity of the crime and the primary objective of punishment is retributive.
“Violence begets violence both in our hearts and in our actions,”
This is an assault on language. When we have our pets euthanized by lethal injection we do so because it is the most gentle, humane way to put them down. Anyone who has had this done knows that there is no violence involved.
“By continuing the tradition of responding to killing with state-sanctioned killing, we rob ourselves of moral consistency and perpetuate that which we seek to sanction.”
This is another verbal obfuscation that incorrectly and unjustly equates all killing, both murder - which the Church defines as an intrinsic evil - and the just execution of the guilty - about which the Church once said:
The just use of this power {execution}, far from involving the crime of murder, is an act of paramount obedience to this Commandment which prohibits murder. (Catechism of the Council of Trent).
I understand why bishops oppose the death penalty but their own pitiful arguments underscore the weakness of their position.
Ender