B
baltobetsy
Guest
Thank you!Thanks, Betsy. Welcome to the proud fellowship of the “pride and judgment” club.
Betsy, PJC
Thank you!Thanks, Betsy. Welcome to the proud fellowship of the “pride and judgment” club.
Is your parish young? I mean, lots of women?we pick up a dozen water bottles after every Mass when we run through picking up used kleenex, hymnals, toys, lost keys etc., a sign of laziness, the besetting epidemic disease of our time. Not until the generation when water bottles are the new fashion accessory did anyone feel the need for them, amazing. That being said, I have developed a swallowing problem after an ulcer, and am having increasing difficulty in communion, so I probably will resort to carrying a small water bottle in my purse, but if I leave it behind, shoot me.
My kind of nun!Thank you for putting it so eloquently. We’re talking about minimum standards for behavior in a formal situation here. Twenty years ago, it would never have occurred to any of us that taking water into Mass would be OK. Forty years ago, Sister would have slapped that bottle out of our hands.
Betsy
sfp, check out this advice from an experienced church musician. As a cantor/soloist for over 30 years, I second this advice. The water you drink right now will not make its way to the dehydrated tissues for at least an hour, other than to pass over them briefly while swallowing. Singers help themselves by drinking in advance of singing, not during.I think a good bit of advice for singers is to come to Mass properly hydrated. It’s an endurance/vocal quality thing. If you find yourself constantly needing to guzzle water during Mass, consider tanking up gradually during the course of the morning. Skip the coffee and milk at breakfast and just have a glass of water instead. By all means, take a drink during Mass if you must, but if you’re properly hydrated when you show up, you most likely will not need to.![]()
Again, that doesn’t tell me anything other than you shouldn’t be disruptive and that you must actively participate. However, whether or not sipping water is in fact a disruption or whether it impede’s one’s personal involvement is actually the question.The Vatican II document *Sacrosanctum Concilium *states:
In the restoration and promotion of the sacred liturgy, this full and active participation by all the people is the aim to be considered before all else; for it is the primary and indispensable source from which the faithful are to derive the true Christian spirit; and therefore pastors of souls must zealously strive to achieve it, by means of the necessary instruction, in all their pastoral work.
- Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as "a chosen race, a royal priesthood, a holy nation, a redeemed people (1 Pet. 2:9; cf. 2:4-5), is their right and duty by reason of their baptism.
According to canon law (#837):
The *unnecessary, *consumption of water during the sacred liturgy is a private act not ordered towards the sacrifice of the Mass that detracts from the unity signified by the liturgy and also dilutes participation according to our priestly service in the lay order in the Church.
But, Blyss, why SHOULDN’T they be allowed? And it would not lead to a slippery slope of a Big Mac as the Church already explicitly forbids that.No, I don’t think they should be allowed. Why should they? Can’t a person…unless there is a medical reason…be able to go for about an hour without a sip of something? I have seen a woman sip a can of coke at Mass before. Where would it end? Get a tad hungry and nibble on a Big Mac? Control…control…
:heart:Blyss
Do we have to legislate every possible instance of good manners? There is no church regulation against shouting across the aisle to your friend during the Consecration, but we all know not to do it.But, Blyss, why SHOULDN’T they be allowed? And it would not lead to a slippery slope of a Big Mac as the Church already explicitly forbids that.
So that you can have a glass of water just before leaving the house to come to Mass, and so that you can take water with your allergy pill if you have a reaction to the incense during Mass. I’m sure they weren’t envisioning people bringing sports bottles to Mass and drinking them in front of the Tabernacle.Furthermore, if drinking water during mass is bad, why would Canon 919 make a very specific exception to the communion fast, for water?
When they design a water bottle that can be sipped from quietly and discreetly, I’ll agree with you, but that day is not yet here.And if taking such a sip (not rudely guzzling) is not evil and in fact expressly permitted by Canon Law in the hour before receiving the Eucharist, why the huge fuss over what our neighbor is doing?
You didn’t read my post carefully, Betsy. It has nothing to do with “hydration of tissues.” It has to do with being able to do something about that occasional “dryness” IN YOUR THROAT, that can hamper ones ability to sing or even talk. This DOES happen, and immediate water is the only thing that can get rid of it “quickly.” Sure you can cough for 15 minutes and “hope” that it goes away, but what happens to the singing while this is going on??sfp, check out this advice from an experienced church musician. As a cantor/soloist for over 30 years, I second this advice. The water you drink right now will not make its way to the dehydrated tissues for at least an hour, other than to pass over them briefly while swallowing. Singers help themselves by drinking in advance of singing, not during.
Betsy
But how about God taking notice of them? God who allows us to be present at the re-presentation of the Sacrifice of Calvary, and understands that our sip of water is at least temporarily more important than He is.We shouldn’t be taking notice of them.
If they do things your way, people would be getting up and down to go to the restroom throughout Mass. But they wouldn’t be sipping on water bottles, so that’s good, I guess.I think a good bit of advice for singers is to come to Mass properly hydrated. It’s an endurance/vocal quality thing. If you find yourself constantly needing to guzzle water during Mass, consider tanking up gradually during the course of the morning. Skip the coffee and milk at breakfast and just have a glass of water instead. By all means, take a drink during Mass if you must, but if you’re properly hydrated when you show up, you most likely will not need to.![]()
The purpose of something like this is education.I think the anti-water bottle posters are missing the point.
I agree with you.Do we have to legislate every possible instance of good manners? There is no church regulation against shouting across the aisle to your friend during the Consecration, but we all know not to do it.
Our society has become increasingly casual and perhaps it’s not surprising that that has begun to seep into our worship. Not surprising, but disappointing. God deserves our best manners.
And I fully expect some posters to ask why it’s bad manners to drink during Mass, thus proving my point.
Betsy
Because it’s inappropriate to be drinking, eating, talking, playing with toys etc. in church. If you need a drink, go out and get one.Furthermore, if drinking water during mass is bad, why would Canon 919 make a very specific exception to the communion fast, for water?
And if taking such a sip (not rudely guzzling) is not evil and in fact expressly permitted by Canon Law in the hour before receiving the Eucharist, why the huge fuss over what our neighbor is doing?
One can argue that is would be better to abstain from water, but in that case a gentle invitation for the water-drinkers to go the extra mile would be more appropriate than the kind of self-satisfied rant many of the posters have indulged in.
I sincerely doubt God approves of all the kids eating during Mass or the mess of crumbs I’ve seen left behind, that were still there a week later. Apparently God isn’t going to intervene so someone else needs to.Betsy, believe me I understand your concerns, and truth to tell, I am pretty big on etiquette and decorum myself. However, may I respectfully point out that once again I think you have missed the point. If God is upset by the actions of our fellow worshippers, then that is a matter for Him to address with them Himself. It is not our place to be the arbiters of proper behavior during Mass; that is for the pastor of the parish in question to address. The reason I am rather strong about this is that I consider we are doing grave danger to our souls when we presume to know the inmost needs and motivations of another person. Better to avoid indulging our desire for order and say a quick ‘get thee behind me, Satan’ rather than make assumptions about others which can so easily lead to pride, thus endangering our eternal fate.
Thre are many things Canon Law and the GIRM don’t forbid in Mass. People are supposed to use their common sense.Furthermore, if drinking water during mass is bad, why would Canon 919 make a very specific exception to the communion fast, for water?
And if taking such a sip (not rudely guzzling) is not evil and in fact expressly permitted by Canon Law in the hour before receiving the Eucharist, why the huge fuss over what our neighbor is doing?
One can argue that is would be better to abstain from water, but in that case a gentle invitation for the water-drinkers to go the extra mile would be more appropriate than the kind of self-satisfied rant many of the posters have indulged in.
Nobody here is doing any of this in Church - we’re not walking up to people at Mass and embarrassing them in public.jmcrae, you make a good point about education. However, again I respectfully submit that this is not our place. There is too much peril to our souls involved in lecturing others for us to indulge the desire lightly. Setting a good example by our own behavior and suppressing our desire to admonish what is, after all, not a sin will remove this peril.