G
greylorn
Guest
I’ve had a number of go-arounds with b2 and have come to the conclusion that discussing any of my ideas with him will be as useful as explaining them to the fly in my bathroom. That is a personal assessment, based upon experience. He comes entirely from dogma. His reading skills are limited to the things he can understand from his dogmatic perspective. Therefore he repeats questions I’ve already addressed.Greylorn, I believe the statements made by benedictus2 (and others) are relevant to this thread discussion. Here’s why…
I have been following this thread from the beginning and have read your various statements, including the brief overview of your cosmological concept (and if you prefer a different term then let me know).
The title you chose for this thread emphatically states that “water cannot be transformed into good wine.” In Post #39 you explained the purpose of this thread in the following way:
“My water into wine example was intended to illustrate an absurd application of mindless faith, a miracle so complex that it cannot be performed by God Himself. Yet, I have no problem whatsoever accepting the belief that Christ touched the retinas of some blind guys with his mind, maybe cleared out a blood clot here and there, bypassed some blocked nerves, or rebalanced some internal parts to restore the eyes’ normal chemistry. Faith must be balanced against alternative possibilities, else it is utterly mindless. Does mindless faith honor God? I hope not.”
It should also be noted that this discussion is taking place on a forum that is designated by Catholic Answers as “Discussion of philosophy, with an emphasis on Catholic contributions” (see the sub-heading description at the top of the Apologetics Page).
The expectation, therefore, is that something presented in this thread is going to be critiqued through the lens of Catholicism in an intellectual debate. Naturally, that does not mean that your position has to be in tune with Catholic teaching. You stated (in Post #96) that your concept of God and miracles is different from the concept found within Catholicism, and there is nothing wrong with someone posting material from such a viewpoint. But while critiquing the validity of your assessment of the water into wine miracle in your OP, you should naturally expect us to critique the validity of your cosmology as well, seeing as it is the basis of your statement that such a miracle cannot be performed, even by God. And yet when benedictus2 (and others) attempt to examine your cosmology in greater detail, you tend to act as if such a venue is off-topic.
(Continued in my next post)
His posts are disingenuous, and I’ve no interest in replying to him further.
However I am willing, and delighted to discuss any of my ideas with those whose curiosity is genuine.
For the record, while I believe absolutely that our universe is created, my cosmological concepts (great term, by the way— thank you!) are not consistent with the teachings of the Catholic Church. However, they seem to be consistent with the teachings of Christ as found in translations which seem close to the Greek, and entirely consistent with Coptic texts and the banned writings of Mary Magdalene, who IMO was a brilliant philosopher.
My specific conceptual differences have been proposed on previous threads, which have all been sandbagged by dogmatists like b2. I’m close to finishing my book, and that seems more profitable than explaining ideas to dogmatists whose brains cannot do anything but reject them, because that is what their church programmed them to do (as it programmed my brain).
IMO the notion of omnipotence is logically untenable. Omniscience implies that God cannot think. And the notion that something can be created from nothing is as absurd when it comes from religious doctrine as when Morgan Freeman intones, “from a time of no when, a place of no where,” on the atheistic Science Channel.