P
ProVobis
Guest
But even those within the Church and the Vatican disagree on the translations. Aside from initial adverse reaction to the OF, the Latin texts have never really been the issue or centers of controversy. And who’s talking about non-Church sources for translations anyway?I’d rather have translations from the Church, right or wrong, than from a non-Church source.
Here’s what Cardinal Arinze says on the matter:
"The Latin liturgy expresses not only facts but also our feelings, our sentiments, for example, in front of God’s transcendence, majesty, mercy and boundless love (cf. Liturgiam Authenticam, n. 25). Expressions like ‘Te igitur, clementissime Pater’, ‘Supplices te rogamus’, ‘Propitius esto’, ‘veneremur cernui’, ‘Omnipotens et misericors Dominus’, ‘nos servi tui’, should not be deflated and democratized by some translating iconoclast.
Yet he doesn’t really say (and I haven’t found any sources) that they meet this objective.“Some of these Latin expressions are difficult to translate. The best experts in liturgy, classics, patrology, theology, spirituality, music and literature are needed so that translations beautiful on the lips of holy Mother Church can be worked out. Translations should reflect that reverence, gratitude and adoration before God’s transcendent majesty and man’s hunger for God which are very clear in the Latin texts.”