F
fredms3
Guest
I simply wish that you had stated the full extent of your inquiry up front. The fact that you did not do this is the definition of a hidden agenda, since clearly you were interested in historical precedent, the example of Mary, etc., and clearly feel that it is problematic that women are not required to be veiled. None of this is present in your OP, making is disingenuous since the questions that you had existed at the time of the OP.
Your opinion on what Mary wears in heaven is irrelevant, but noted. Mary while alive wore a veil and robes, as did most women of that era. The fact that she appears in that garb demonstrates nothing other than the fact that she appears in that garb.
So you admit an agenda in the same post in which you declaim against the accurate charge that you have one.
The Blessed Mother appears in the clothing from her own time. How you construe this to mean she advocates veiling by virtue of having a veil because that is what was worn at the time is beyond me.
- That’s the way i wanted to present the topic actually, little by little until everything is clarified. No hidden agenda as you are claiming, Careful discussion on the issue should have been appreciated than just standing on allegation. Anyway, you have the right to your own opinion.
- To your perhaps the wearing of veil by the Blessed Mother in heaven is irrelevant but for others that is of importance in the light of how she honors her Head — God ---- and even in all of her apparitions she always wear veil, that alone clearly demonstrates its importance in the eyes of God,
- And what is the charge you’re talking about? You see the point i’m trying to point out is the fact that the wearing of veil is of apostolic tradition as as predicated by the Church Father such as St. Thomas A., St. Augustine, St John Chrysostom, St. Ambrose of Milan.
“Is anything so conducive to lust as with unseemly movements thus to expose in nakedness those parts of the body which either nature has hidden or custom has veiled, to sport with the looks, to turn the neck, to loosen the hair? Fitly was the next step an offense against God. For what modesty can there be? ”
St. Ambrose, Concerning Virgins, Book III on newadvent.org/fathers/34073.htm.
Now, the Church abrogated it as provided under Canon 1983, with no reasons provided, thus the arguments.
- The Blessed Mother is a total package inside and out of what a servant should be to God.