B
Baelor
Guest
Please point out where I say that St. Paul’s reasoning is fallacious, so that my error in ‘logic’ (for the record, that is NOT a logical concern at all) may be displayed to all.As I said before, if you want to get entirely logical here, your error with thinking St. Paul fallacious is that you implicitly assume a Theological premise of “difference in order of creation = different roles” to be false.
…So…I was right.If that is the case, the conclusion does not follow from the argument. But as far as St. Paul is concerned, the natural order exists and it does mean something. So St. Paul in that passage does not explain WHY it means something but he does explain how it exists.
I never claimed that the conclusion cannot follow from the premise. I claimed one thing, and one thing only, namely that the logical statement “Different order of creation, therefore different roles” is logically flawed, which it is. I never claimed that the chain of causation did not exist, merely that you have not presented it.So there is good reason to believe that “difference in order of creation = different roles” is true (not by logical inference but simply because it is a revealed truth). Therefore, the charge you lay that the conclusion does not follow from the premise is incorrect.
And if you can flesh out the argument, please do so. In other words, how does one reach the conclusion that men and women have different roles because they were created at different times?
It very obviously was not a definition. I asked you to define precedence. The definition is that man came before woman. The add-on about natural roles in no way fits into the definition of precedence, which you had already completely defined.As an aside though, you asked me for a definition. So I merely reiterated what St. Paul states.
See above for why you are wrong.Then you said I am stating a logical fallacy. For your information, logical fallacy does not apply for a definition anyway. If I say “I define a square as an Apple”, there is no logical fallacy.
See above for why you are wrong.If there is no logical rules of inference involved, there is no fallacy. So when I restated St. Paul, for you to say its a logical fallacy would be something you need to take up with St. Paul. Not me.
I do not remember establishing them. What are the shared assumptions?I’m not talking about making the audience assume premises. I’m saying that when there are shared assumptions, a person might not explicitly state them in his argument.
For example,
You dropped the ball. Therefore it fell.
But the statement does not follow logically, so my original point – which was narrow in scope – stands.Note that I am not explicitly stating that dropped objects fall. I can do this because we all know it. St. Paul is writing to an audience that shares an understanding of ordered creation as we share an understanding of gravity.
Of course, it raises the additional issue of what the full argument (which supposedly exists) actually is, for which I have received no response.