And if I haven’t ruled out every natural explanation, why not suggest one?
You really don’t get it. The person making the claim has to provide evidence that supports the claim.
You can’t just say, “Well, it couldn’t have been X or Y…so how else could it have happened than Z?”
There is a name for what you’re doing: it’s called an argument from ignorance (and also an argument from incredulity)…please look it up, for your own edification, if nothing else.
Aside from that, you haven’t demonstrated – at all – that there is no possible natural explanation for the event.
For Fatima, context is important. The miracle was foretold months in advance by the Virgin Mary and, clearly, something supernatural happened. You’re being obstinate by ignoring this context and the evidence that we have.
It occurs to me that, perhaps, you’re trying to make an argument involving the prediction: a prediction was made; something was seen on the day the miracle was predicted; therefore the prediction was accurate; therefore, god exists.
Yikes. Seriously, buddy? That’s your argument? Ok. I’m about to go to sleep, so I’ll let inocente put on his AntiTheist cap and respond to this claim as I would – in fact, I’d invite others to rationally dissect that argument and demonstrate why it does not lead to that conclusion.
Go on, gold stars for the best answer.
the historical evidence we have for Fatima could easily stack up against any other recorded event in history, hardly a “ghost story.”
Yes, the evidence that
something happened is pretty convincing – but there is no evidence that whatever happened was supernatural.
The evidence very clearly reveals that the sun did not move at all – people
thought that the sun was moving. That’s an interesting mistake in perception. We could have a conversation about potential causes of that mistake, but your fundamental dishonesty here is in trying to ignore the fact that all of those people were mistaken about what they saw, which is something that we
know.
The miracle happened, period.
Oh, well when you put it that way, how could someone fail to find it convincing?
We are not obliged to believe in it, but it has been verified by the Church as being true, and they are much more skeptical than you are when it comes to these things.
Ahahahahahahahahahaha. You can’t make this stuff up!
These are clearly dishonest language and tactics you are using.
Only the guy who relies on arguments from ignorance and on equivocation on the meaning of “something happened” could possible summon up enough unintentional irony to make a comment like this.
I can discuss hundreds of well-documented cases, but if you are always going to call into question such basic evidence, why bother?
Translation: “why don’t you just swallow the tripe I spit out wholesale? Why do you have to subject everything to rational inquiry and ideas that make my head hurt, like “sufficient evidence”?”
Marc Anthony:
I asked why we should believe in God even though there isn’t any empirical evidence. The people who came talking about the Fatima apparitions disputed my first premise.
facepalm I’ll try one more time: even if you had sufficient evidence to demonstrate that Fatima was a supernatural event, it wouldn’t be sufficient to demonstrate the
cause of the supernatural event. Again, what if it were the work of wandering Rakshasa or other malignant spirits from all kinds of mythologies?
Seriously, now. Let me ask Protestants a question: do you think that this Catholic miracle is empirical evidence for believing in your god?