Were classical musical Masses meant for the liturgy?

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I mean, for example; Joseph Haydn’s “Nelson Mass” or Mozart’s Mass in C-minor. Were they ever meant for actual celebrations of the Mass, or were they just musical compositions that uses the form that the liturgy would use?
 
They were nearly all intended for the Mass. However, the trained choir sang these, rather than the congregation. That is still the case where these pieces are sung at Mass.
 
it used to be considered part of any serious composer’s musical training that he would compose a setting for Mass, even for non-Catholics. So there are probably some that have never actually been used in liturgy.
 
I imagine they were actually meant to be performed in the proper setting - the Mass itself. In former times the Mass was much longer than it is today, so what would probably seem a bit too long for some Mass-goers today would have been perfectly normal to someone in the Renaissance or the Classical period. An interesting point regarding Mass settings involves the Sanctus and Benedictus. If you look at a plainchant setting of the Mass, the Sanctus and Benedictus are one “piece”; however one will notice in Masses from the Renaissance onwards the Sanctus and Benedictus were completely separate. This was due to the development of more elaborate musical settings of the Mass where there was a danger that singing the Sanctus and Benedictus at once would mean that the choir would be singing during the Consecration. As music is inappropriate at this most sacred moment of the Mass, the Benedictus would be sung after the Consecration.

You may also have heard the story of Mozart and the Archbishop of Salzburg - when Mozart was Master of Music at the Cathedral the Archbishop ordered him to compose shorter pieces for the Mass as he wanted to keep the Mass to a maximum of 45 minutes! So not everyone was a fan of fancy musical settings of the Mass. I suppose, on the other hand, composers such as Palestrina and Mozart (indeed all the great composers of sacred music) were employed by bishops or princes, and with such talent I’m sure they were eager to get their money’s worth!
 
I seem to remember some proclamation that no percussion was to be used at Mass, yet I distinctly hear drumming in some of Haydn’s Masses (he was a Roman Catholic). Which is why I ask.
 
I seem to remember some proclamation that no percussion was to be used at Mass, yet I distinctly hear drumming in some of Haydn’s Masses (he was a Roman Catholic). Which is why I ask.
I’m not sure about there having been such a proclamation - perhaps there was, though I think there is a guideline regarding musical instruments other than the organ that they must not diminish or undermine the dignity of the Eucharistic Celebration. In my humble opinion, much of today’s “happy-clappy” music does undermine the dignity of the Mass - often via the medium of percussion and other instruments. However, in most high quality Mass settings the use of percussion is very tasteful. If you take Haydn’s “Missa in Angustiis” (‘Nelson Mass’) for example - even the name suggests that the percussion may be used to convey the feelings of terror and foreboding which abounded at the time of it’s composition. Another wonderful example of the use of percussion is in Durufle’s “Requiem” - it’s use in the ‘Dies Irae’ movement is so powerful and entirely appropriate.
 
Yes many of them were used in Mass – usually once. They were many times written for a one time event, such as the coronation of a new king (hence a Coronation Mass), or for the wedding of a dignitary.

These pieces were not meant to be done in a country Parish, but in large metropolitan Basilicas and Cathedrals. They were sung by large, trained, professional choirs – sometimes more than one choir at a time. For instance, at Saint Mark’s in Venice during the time of the Baroque, there was regularly at least two choirs and two organists ‘battling it out’ with – many times – new major works by the likes of Monteverdi or Gabrieli.

I seem to recall that in the late 19th century/early 20th century, extravagant music in the style of what we might today call ‘classical’ music and opera were forbidden from liturgical use.
 
it used to be considered part of any serious composer’s musical training that he would compose a setting for Mass, even for non-Catholics. So there are probably some that have never actually been used in liturgy.
Similar to how an apprentice artist before the latter half of the 19th century had to produce and have accepted by the Academy a work of a biblical nature before he could become a master.
 
I seem to remember some proclamation that no percussion was to be used at Mass,

Sanctus bells, like all bells, are percussion instruments.
 
In Tra Le Sollecitudini, Pope Pius X writes:
  1. The Church has always recognized and favored the progress of the arts, admitting to the service of religion everything good and beautiful discovered by genius in the course of ages – always, however, with due regard to the liturgical laws. Consequently modern music is also admitted to the Church, since it, too, furnishes compositions of such excellence, sobriety and gravity, that they are in no way unworthy of the liturgical functions.
Still, since modern music has risen mainly to serve profane uses, greater care must be taken with regard to it, in order that the musical compositions of modern style which are admitted in the Church may contain nothing profane, be free from reminiscences of motifs adopted in the theaters, and be not fashioned even in their external forms after the manner of profane pieces.
  1. Among the different kinds of modern music, that which appears less suitable for accompanying the functions of public worship is the theatrical style, which was in the greatest vogue, especially in Italy, during the last century. This of its very nature is diametrically opposed to Gregorian Chant and classic polyphony, and therefore to the most important law of all good sacred music. Besides the intrinsic structure, the rhythm and what is known as the conventionalism of this style adapt themselves but badly to the requirements of true liturgical music.
My last emphasis is dealing with operatic music.
 
I seem to remember some proclamation that no percussion was to be used at Mass,
None of the last few documents have mentioned them by name. Remember that such things are a matter of discipline and can change with time.
 
In Tra Le Sollecitudini, Pope Pius X writes:
  1. The Church has always recognized and favored the progress of the arts, admitting to the service of religion everything good and beautiful discovered by genius in the course of ages – always, however, with due regard to the liturgical laws. Consequently modern music is also admitted to the Church, since it, too, furnishes compositions of such excellence, sobriety and gravity, that they are in no way unworthy of the liturgical functions.
Still, since modern music has risen mainly to serve profane uses, greater care must be taken with regard to it, in order that the musical compositions of modern style which are admitted in the Church may contain nothing profane, be free from reminiscences of motifs adopted in the theaters, and be not fashioned even in their external forms after the manner of profane pieces.
  1. Among the different kinds of modern music, that which appears less suitable for accompanying the functions of public worship is the theatrical style, which was in the greatest vogue, especially in Italy, during the last century. This of its very nature is diametrically opposed to Gregorian Chant and classic polyphony, and therefore to the most important law of all good sacred music. Besides the intrinsic structure, the rhythm and what is known as the conventionalism of this style adapt themselves but badly to the requirements of true liturgical music.
    My last emphasis is dealing with operatic music.
This is a surperb answer and reference, as well, as I have posted a similar question I need help on. I enjoy all the music of the Church, particularly of the Medievel, Renissance, Baroque and Early Classical periods.
On considering the Mozart’s Masses, when I first heard them, struck me as “odd” and rather operatic in nature. Many of the people of the time felt the same way. It would be like hearing an atonal modern piece today. Yet, with a little more listening, especially to some smaller ensembles, they sound just fine. Many would feel, though, that the “busy” style may distract from the attention of the congregation toward the worship of God, and end up as “entertainment”. I have had this happen in New Masses where my violin playing tended to distract from the liturgical processes, and although I did not realize it at the time, the comments of other parishioners, in the statement that they made as to how they really enjoyed my playing, made me feel as if they may have missed the reason as to why I was performing at Mass in the first place: To Glorify God Alone. The violin itself lends itself to attention, as it is unusual to hear one, except in the concert-hall or night club.I also have reservations about hearing guitars, drums and other “popular” instruments as they tend to take away from the santity of Holy Mass. The Glorification of God, through instrument or voice, should be the goal of any Church musican and anything otherwise is pride.
As another poster pointed out, they were usually written for very special occasions, and the like, for very important figures. One must remember that music (like any other art) is a direct
reflection of social thoughts and taste. I am happy and thankful that I attend a parish that performs the latin Gregorian Chant, exclusively, and only uses the organ for other parts of Holy Mass.
To perform the works, and many others like them, requires a great deal of skill from the musicians, and would still only be performed in very select situations.
The Gregorian Chant will long be suitable in all respects as to the simplicity of performance, the uplifting and relaxing quality of the sound, an ease of listening, and traditional history. I have never met someone, Catholic or not, who says that they do not like Gregorian Chants.
 
I mean, for example; Joseph Haydn’s “Nelson Mass” or Mozart’s Mass in C-minor. Were they ever meant for actual celebrations of the Mass, or were they just musical compositions that uses the form that the liturgy would use?
Most masses, with the exception of Gregorian masses and a few more contemporary works today, are composed in the classical genre. That means from sacred polyphony to 21st century. The western music scale (classical music) has much of its origins from the religious who began writing down the musical notations, first for Gregorian chant, then later expanding to what we know as classical music, then later to Jazz and so forth.

That said, although many classical music masses were meant for liturgy and others weren’t. For instance, Beethoven’s “Missa Brevis” was not composed for an actual liturgy, and I don’t believe it has ever been done during mass - although I could be wrong. Other composers throughout the centuries, especially during and after the Romantic period into the 21st century, have also taken the format of the mass to compose an orchestral religious masterpiece only meant to be performed in concert. Then you have works that were originally meant for liturgy, but were later found to be too operatic or secular-sounding to be acceptable for liturgy. One example would be Verdi’s “Requiem Mass”. Some have called it his most beautiful “opera”. This was done during mass in his time. I believe it was even done for his requiem mass when he died. But not long after in the early 1900s, despite its beauty, it was deemed as unsuitable for mass because of its operatic qualities.

When listening to masses composed during other periods of music such as the Baroque, Classical and early Romantic periods, one also has to realize that when these masses were composed, the orchestra was much, much smaller than what we would hear today in a concert hall, for instance. So the fullness of sound would have been different. I have attended mass a number of times in Salzburg, for instance, where they did both Michael Haydn’s masses and Mozart’s masses. They just have a small ensemble in the choir loft with the organ, choir and soloists. It doesn’t sound out of place in a huge cathedral or church with a small ensemble - probably the size of what it would have been heard in the time period. Give it the size of a modern day orchestra - that would be a different story.

Joseph Haydn’s “Lord Nelson Mass” or what he originally called as the “Missa in Angustiis”, would have been meant for a liturgy. Haydn composed masses for the Esterhazy royal family which would be used during the liturgies that the Esterhazy’s attended. This was one of the many masses that he composed for them while under their patronage.

Mozart’s “Great Mass in C-Minor” was also meant for the liturgy. It was first done in the Cathedral of his home town of Salzburg. His wife, Constanze, was one of the soloists. The Archbishop and Mozart had a huge falling out a few years earlier, so the two didn’t like each other much and although he recognized Mozart’s genius and beauty of music, the Archbishop didn’t like many of his liturgical music compositions. This was in part because he was resentful towards Mozart for leaving his patronage and going on his own to find other patrons. (Because of his genius, he was permitted as a child and teenager to travel throughout Europe and England to perform and also to grow as a composer, but he was also to be under the rule of the Archbishop and Mozart felt stymied by the musical culture in Salzburg which at the time was just a small city with not much around. Vienna was the place to go in Austria in order to grow musically. The break left a bad taste in both Mozart’s mouth and the Archbishop’s) It was also in part because the archbishops musicians were not up to the standards of the music (Mozart complained alot about the laziness and lack of musicianship of the Archbishop’s court musicians) and also in part because the Archbishop felt some of Mozart’s liturgical music was too “happy” and not reverent enough. Thus, the Archbishop rarely allowed his liturgical music done during mass in Salzburg, but did permit this mass to be done at the Cathedral while Mozart was visiting Salzburg.

On the other hand, the archbishop in Vienna absolutely loved Mozart’s liturgical music and permitted it for liturgy.

I mention the above story to show that what’s going on today in terms of people always complaining about the music is nothing new.
 
I mean, for example; Joseph Haydn’s “Nelson Mass” or Mozart’s Mass in C-minor. Were they ever meant for actual celebrations of the Mass, or were they just musical compositions that uses the form that the liturgy would use?
They would have been performed regularly during High Masses at the Cathedrals when these composers were employed by various members of the clergy and of the nobility. Today, we may enjoy listening to old music (either classical music, or popular music of previous generations). In the 1700’s- the Classical period, nostalgia wasn’t too popular. People generally wanted to hear something new, and that included when they went to church.
 
There is no general answer to this, sadly. However, it is clear that certain masses, like J.S. Bach’s Mass in B Minor were not intended to be used for a liturgy, simply because the works are so long, they make the worship impractical. However, many of Mozart’s “Brief Masses” are perfectly acceptable, and can often be heard in very traditional Catholic churches (Cathedral of the Madeleine, Salt Lake City). Essentially, the amount of time that the pieces take must be considered, simply because the main “attraction” of the Church is the eucharist, not the music.
 
There is no general answer to this, sadly. However, it is clear that certain masses, like J.S. Bach’s Mass in B Minor were not intended to be used for a liturgy, simply because the works are so long, they make the worship impractical. However, many of Mozart’s “Brief Masses” are perfectly acceptable, and can often be heard in very traditional Catholic churches (Cathedral of the Madeleine, Salt Lake City). Essentially, the amount of time that the pieces take must be considered, simply because the main “attraction” of the Church is the eucharist, not the music.
Although, there were very long musical settings masses that were meant to be done during mass. Some of the Palestrina masses, which were clearly meant to be done during mass, are very long. These masses obviously lasted longer than an hour, mainly because they considered singing the mass equal as praying the mass. They weren’t separate. But as time went on, singing the mass and saying the mass did become more separate and there were concerns about the length of music even during these composers’ times themselves. Difference was that more bishops and priests allowed it and encouraged it during those times.

Today, though, it is true that most people will take into consideration the length of the music for during mass. So, yes, some of these longer masses that were originally meant to be done during mass would not hold a place for mass today.

That said, as in my previous post, there were definitely compositions in the format of the mass which were not meant to be done at mass.
 
In my twenty years as a cathedral chorister, we only sang two complete composed Masses…Faure’s Requiem in the context of a beloved bishop’s funeral Mass and Victoria’s Missa O quam gloriosum in the context of our cathedral parish’s 200th anniversary.

I never looked at either of these as “performance” pieces. We put our hearts and souls into singing both of these Masses…as, well, Mass.

As Sarabande points out - we who sing pray twice. Singing the Mass is praying the Mass. So, such things may not be appropriate for a normal Sunday Mass but for special occassions, certainly so.
 
In my twenty years as a cathedral chorister, we only sang two complete composed Masses…Faure’s Requiem in the context of a beloved bishop’s funeral Mass and Victoria’s Missa O quam gloriosum in the context of our cathedral parish’s 200th anniversary.

I never looked at either of these as “performance” pieces. We put our hearts and souls into singing both of these Masses…as, well, Mass.

As Sarabande points out - we who sing pray twice. Singing the Mass is praying the Mass. So, such things may not be appropriate for a normal Sunday Mass but for special occassions, certainly so.
I completely agree! As long as the mass settings don’t take over the liturgy, they are a beautiful addition to any church’s worship. (By the way, I’ve directed Missa O Quam Gloriosum, and have found that it is one of my absolute favorite a cappella classical mass settings, and is certainly not a performance piece).
 
Yes, and they are still used. My OF parish uses composed Masses for very important feasts, such as Christmas, Easter, and occasionally Pentecost, etc. Off the top of my head, I remember Haydn, Handel, and Mozart being sung last year, with an ensemble orchestra made up of some parishoners(some formerly professional who now teach music lessons, etc) and a few hired folks to fill it out.

Then again, our pastor does wear a biretta on these same important feast days, an occasionally Roman vestments, so it’s probably the exception rather than the rule :rolleyes: 😃
 
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