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All of this ancient history is not relevant to anyone alive today. How other churches did/do things, including the Eastern Orthodox, is not relevant to Roman Catholics.
Of course, ancient history is relevant to those of us alive today. You stated that Catholics did not sit segregated by sex prior to Vatican II. The OP asked about whether Catholics sat separated by sex at any point in Church history. I assumed the question was meant to include those centuries of the Church going back before living memory.All of this ancient history is not relevant to anyone alive today. How other churches did/do things, including the Eastern Orthodox, is not relevant to Roman Catholics.
I have a hunch it was referring to the 1917 Canon, where it describes separated seating as being “desirable” [but not required], and in consistence with ancient customs. My guess is that this isn’t something that ever was considered a custom in the US, rather in certain eastern cultures.I see you indicated that this wasn’t explicitly said. Perhaps you missread what was said.
This would be my thought. At least for English speaking Catholics. Parishes consisting mainly of Eastern European or Asian backgrounds may have had different practices.I have a hunch it was referring to the 1917 Canon, where it describes separated seating as being “desirable” [but not required], and in consistence with ancient customs. My guess is that this isn’t something that ever was considered a custom in the US, rather in certain eastern cultures.
In the early 2000s in DuBois, PA, I asked about the hat clips on one side and not the other, and was told that it came from men sitting on Joseph’s side, and women Mary’s.. In some area women and men were on separate sided even in the 1950s and in some parishes the placks that marked the pews were removed in the 1970s.
it’s certainly relevant to Eastern Catholics . . . and the references to St. John Chrysotum are from a time when East and West were in communion . . .All of this ancient history is not relevant to anyone alive today. How other churches did/do things, including the Eastern Orthodox, is not relevant to Roman Catholics.
Not to nitpick, but this is only true at the most Orthodox of Jewish services. I’ve never seen it in action, but I’ve only attended Reform, Conservative, and Reconstructionist services.In Jewish worship even today, women and men sit separately.
Now, that’s interesting — but surely: a) gender separation, to the extent it was practiced in the west, must pre-date the modern designs of shirts and blouses; b) back at that time people presumably were attending church in a lot more than just a shirt or blouse, with at least a suit jacket or other item of apparel on top; c) it’s hard to believe the evolution of modern clothing was so influenced by church-going Catholics. Just some thoughts.Ladies´ blouses have the right part over the left so men sitting on the right side couldn’t peek and see the ladies showing skin. The opposite for men´s shirts and they sat on the right hand side so ladies couldn’t see skin either.
If you Google it you’ll find many theories but nothing definite. For men it usually boils down to ease of using weapons and for women having someone else do up the buttons. Nowhere have I ever seen church attendance mentioned.HeDa:![]()
Now, that’s interesting — but surely: a) gender separation, to the extent it was practiced in the west, must pre-date the modern designs of shirts and blouses; b) back at that time people presumably were attending church in a lot more than just a shirt or blouse, with at least a suit jacket or other item of apparel on top; c) it’s hard to believe the evolution of modern clothing was so influenced by church-going Catholics. Just some thoughts.Ladies´ blouses have the right part over the left so men sitting on the right side couldn’t peek and see the ladies showing skin. The opposite for men´s shirts and they sat on the right hand side so ladies couldn’t see skin either.
I’ve been fortunate to experience a Byzantine vespers and when I heard that phrase I took it as having the tone you suggest. I thought it, taken as such, to be perfect.It wasn’t the only problem of this variety he faced–the admonition “Wisdom! Be attentive!” (as we translate it today) is, according lo liturgists, closer in tone to “Shut up and listen!”
He was ahead of his timePepys was a married man and apparently thought this behavior in church was just fine. I am sure he was not the only such boor out there.
It isn’t relative to us today, per se. However, I do think it is important for us to know the history of how and why things were done; or at the very least, understand that the history is important to some people.All of this ancient history is not relevant to anyone alive today.
I am pretty sure that it did occur at one time long ago, as in sevceral hundred years ago. I have been on guided tours of several old churches where the guides said so and one even pointed out curious vestiges from that time, such as pegs for hanging hats being provided only on the men’s side.I too personally remember the pre-Vatican II mass. Such segregation didn’t occur. I also have studied the history of the mass and haven’t heard this ever occurred.