M
Melchior
Guest
Most Calvinists do not believe in double predestination. And your definition of double predestination is, respectfully, not correct.Calvinists believe in double predestination. Predestination in a dictionary sense means that things are going to happen because they were meant to by God in HIs infinite wisdom. Double predestination means that everything is predetermined and freewill does not exist, therefore we are not responsible for our actions.
Double predestination is the idea that God not only predestined those who would be saved but also predestined those who would be damned - some say he actively predestined them - this is commonly known as double predestination. Free will is a different issue. Calvinist who mostly believe that God predestines some to salvation and others he leaves to their own free will to do as they please. The end result is the same. And since we are all sinners their will is to rebel against God. It is through the Divine act of regenaration that the someones will becomes inclined towards God and therefore feely chooses to embrace Christ.
Calvinist believe in free will. But they also believe we do not have libertarian free will. To believe that would be Pelagian. And example would be a dog. Dog’s have free will to act according to their nature. It is not in a dog’s nature to drive a car. Therefore the dog’s free will is limited to it’s nature. Same with humans. Our free will is limited by our nature. Left to our own sinful nature we will mostly do evil. With God’ s grace our will becomes inclined towards him.
Sorry but I felt the need to clarify. Calvinist beliefe should not be mispresented. Jsut as Catholic belief should not.
Remember Predestintion is a Catholic dogma. Predestination to Hell is not. But to eternal life it is. Therefore the same free-will dillemna exists in Catholicism. God is sovereign and man is free. But only God’s will is never thwarted. Therefore He must intervene in some sense in all human events. Large and small. This should be comforting to all Christians. Would we rather He not intervene providentially?
Mel