Clearly, from a Catholic perspective, this would be dangerous as the many different religions teach many different ideas and the Church teaches that Catholicism has the fullness of the truth.
In the sense that it focusses more on theological incompatibilities rather than any active and ongoing political conflict (if there even is any left) between the two bodies.
Two excellent points. Fredystairs, thank you for the two CA articles. I think what they show is that Bithyninan hit the nail on the head with the point on the shifting focus of the Magisterium from the political conflict to the theological problems. I live in Pennsylvania, and the reason why I asked this question was that it seems like the American Freemasons are just a group of guys hanging out, not secret operatives trying to take out the Church. The CA article says:
In the United States, Freemasonry is often little more than a social club.
This seems to line up with my knowledge of the Masons. Thanks to Bithynian, I now have some reading on some of the more sinister historical motives of European Masonry. I also think that Bithynian’s point of the declining presence of Freemasonry around the world is a contributing factor to some of the confusion about the once-aggressive, now slightly more relaxed stance of the Church against the Craft.
Here is my new understanding of Freemasonry (feel free to correct any errors you see):
On a purely theological level, Freemasonry is incompatible with Catholicism. Its emphasis on naturalism, religious indifference, and deism are contrary to the Catholic understanding of a tangible, loving God. The secret ritualistic nature of the Craft opposes the Catholic’s duty to spread the Good News of the Gospel for all to hear, and the threatened punishment of bodily injury for revealing these secrets should be regarded as innately contrary to Catholic moral teaching.
Historically, Freemasons have been involved in liberalization efforts in many countries, spreading ideas of anticlericalism in their wake. In many of these countries, Freemasonry quickly became the face of violence against Catholics. Because of their political opposition to Christianity, many popes have rightfully issued scathing condemnations of the dangers of Freemasonry.
In a modern sense, Freemasons have lost most, if not all, of its anti-Catholic sentiments. Especially in the United States and Australia, the main goal of Freemasons is fellowship and fraternity among its members, and have done good in their communities through Shriner’s organizations. As a result, the 1983 code of canon law removed the punishment of ex-communication for men who attempt to be simultaneously Catholic and Mason. That being said, the Masons still hold a backward idea of who God is, and as a result, Catholics who are also Masons are in a state of grave sin and should not receive the Eucharist.