B
bear06
Guest
…continued
Except the fact that you missed it completely. The point is that you listen to the ruling in place unless you’re going to a hypocrit later.
The Lefebvrite argument that Lefebvre acted under grave fear in order to resolve a state of necessity is problematical for many reasons. First of all, to reiterate the principle of c. 16 §1, laws are authentically interpreted by the legislator. In the case of Lefebvre, to sustain an argument based upon cc. 1323, 4o and 1324 §1, 5o, 8o his followers must maintain that the supreme legislator has inauthentically interpreted his own law, while Lefebvre somehow came across the authentic interpretation of what the Supreme Pontiff legislated. The contradictory nature of such a position has been noted by the Pontifical Commission for the Interpretation of Legislative Texts in the following statement:
However, doubt cannot reasonably be cast upon the validity of the excommunication of the Bishops declared in the Motu Proprio [Ecclesia Dei] and the Decree [of excommunication against Lefebvre]. In particular it does not seem that one may be able to find, as far as the imputability of the penalty is concerned, any exempting or lessening circumstances (cf CIC, can 1323-1324). As far as the state of necessity in which Mons. Lefebvre thought to find himself, one must keep before one that such a state must be verified objectively, and there is never a necessity to ordain Bishops contrary to the will of the Roman Pontiff, Head of the College of Bishops. This would, in fact, imply the possibility of ‘serving’ the Church by means of an attempt against its unity in an area connected with the very foundations of this unity.(93)
Therefore, one sees that a state of emergency cannot be invoked against the expressed judgment of the Holy Father, especially on such an important issue as the consecration of bishops. One also sees that the mind of the legislator does not favor the Lefebvrite argument. Therefore, on the basis of c. 16 §1, Lefebvre’s followers cannot sustain an argument in favor of the illicit consecration of bishops based upon cc. 1323, 4o and 1324 §1, 5o, 8o, for such an argument ignores the authentic interpretation of the supreme legislator regarding the content of his legislation.
Yet as most of Lefebvre’s followers reject the interpretation of the Supreme Pontiff with regards to the latae sententiae excommunication of Lefebvre, the situation must be examined in light of canonical tradition. For as c. 6 §2 dictates, “to the extent that the canons of this [1983] Code reproduce the former law, they are to be assessed in the light also of canonical tradition.” Under the pontificate of Pius XII, the Sacred Congregation of the Holy Office decreed that, “Episcopus, cuiusvis ritus vel dignitatis, aliquem, neque ab Apostolica Sede nominatum neque ab Eadem expresse confirmaum, consecraus in Episcopum, et qui consecrationem recipit, etsi metu gravi coacti ([c*.] 2229 §3:3o [CIC/17]), incurrunt ipso facto in excommunicationem Apostolicae Sedi specialissimo modo reservatam.”(94) In short, the former law decrees that grave fear does not mitigate from the penalty of excommunication when one consecrates bishops without papal mandate - a fact which also refutes the Lefebvrite argument that the “1917 [Code of] Canon Law inflicted only a suspension” for the act of consecrating bishops without papal mandate.(95) Therefore, under pre-conciliar legislation the consecration of bishops without papal mandate, even when coerced by grave fear, did not mitigate one from incuring a latae sententiae excommunication.
So in other words, you have no source for it.I didn’t know that documents were issued for every single act or consideration of Rome.
Excellent point.
I don’t throw out everything he says. I throw out the illicit actions he took. Big difference.What can I say except: we’re not perfect. Many throw out everything the Archbishop says, not caring if it’s true, simply because the Pope excommunicated him. Many traditional Catholics do the same thing with the Pope, throw out everything because of some questionable statements/actions. It’s not right in either case, but I hope it’s at least understandable (I’m not making an excuse).
He oringinally said that SSPX **did **believe the three points.How so?![]()
