S
sinnerdexter
Guest
Let us try to explore the relationship and responsibility between Catholicism and Protestantism as brothers and sisters.
All this figures in for me.Multiple: Authority system, non voluntary clerical celibacy, intercession of the saints, overall rules and structure, social policy.
But this is the main thing. I believe in the priesthood of all believers, not in an authoritative priesthood with a hierarchical, bureaucratic earthly structure.Everything boils down to authority.
We accept an single, unified, authoritative Church, Protestants reject a single, unified, authoritative Church.
My apologies to those protestants, like anglicans and Lutherans who have, at least somewhat, authoritative structures.
Peace
James
Just as a point of clarification - The Catholic Church also believes in the “priesthood of all believers”.All this figures in for me.
But this is the main thing. I believe in the priesthood of all believers, not in an authoritative priesthood with a hierarchical, bureaucratic earthly structure.
Sure, there’s rhetorical similarities, but the Protestant “priesthood of all believers” can’t absolve sins, celebrate Mass, etc.Just as a point of clarification - The Catholic Church also believes in the “priesthood of all believers”.
1268 The baptized have become “living stones” to be "built into a spiritual house, to be a holy priesthood." By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are “a chosen race, a royal priesthood, a holy nation, God’s own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light.” Baptism gives a share in the common priesthood of all believers.
Such a belief does not preclude either heirarchy OR unified and authoritative teaching body.
Peace
James
And so we return to the core issue of “Authority”.Sure, there’s rhetorical similarities, but the Protestant “priesthood of all believers” can’t absolve sins, celebrate Mass, etc.
***The primary issue it seems to me revolves around Pope Benedicts XVI statement about TRUTH in his acceptance speech upon beleing elected our Pope.=sinnerdexter;6645285]Let us try to explore the relationship and responsibility between Catholicism and Protestantism as brothers and sisters.
That’s right! Thanks for the clarification!Just as a point of clarification - The Catholic Church also believes in the “priesthood of all believers”.
1268 The baptized have become “living stones” to be "built into a spiritual house, to be a holy priesthood." By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are “a chosen race, a royal priesthood, a holy nation, God’s own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light.” Baptism gives a share in the common priesthood of all believers.
Such a belief does not preclude either heirarchy OR unified and authoritative teaching body.
Peace
James
I do accept a role for Sacred Tradition. I just don’t see the RC, EO or OO churches as the sole repositories or arbiters of it. Rather, the traditions of all of Christendom deserve consideration and deference, though they must be balanced against scripture, reason and experience. (Very Anglican/Methodist of me I know. What can I say? I’m as much Anglican as Pentecostal.)Authority Systems was my vote, and both tradition and Tradition I decided to lump into that; many Protestants simply want to do their own thing, look at Christianity their own way, which, while in and of itself is not a bad thing, it means that they may not be willing to defer to Sacred Tradition that has been handed down and maintained for over 2000 years now. And this includes such things as Purgatory, intercessory prayers, clerical celibacy(which I would like to note is not required in many Eastern Catholic Churches, nor is it doctrine in the Roman Church), Immaculate Conception, Papal Supremacy, etc.
I do accept a role for Sacred Tradition. I just don’t see the RC, EO or OO churches as the sole repositories or arbiters of it. Rather, the traditions of all of Christendom deserve consideration and deference, though they must be balanced against scripture, reason and experience. (Very Anglican/Methodist of me I know. What can I say? I’m as much Anglican as Pentecostal.)
I would just say that, in any group there has to be a “tiebreaker” and “one who speaks for all”. To a very large extent that is what the pope is.Papal Supremacy is the main sticking point for me, the one thing I just cannot accept. That, and social teachings, particularly in the area of theology of the body, that I believe are just wrong. The failure of the Church to deal decisively with its pedophilia scandals is another thing that makes me distrust it. That’s similar to Toyota’s mishandling of the unintended acceleration recalls, something that brings discredit to the brand – except that Toyota is doing a better job of fixing it. But all that is secondary to the Papal Supremacy question.
James, I love this explanation. Thank you.!
This is actually what I consider to be the great strength of the Catholic Church. The Church rarely rejects outright different “traditions”. We run the gamut from “alleluia charismatic” to “deeply contemplative and mystical”. From simple childlike acceptance, to deeply rational and reasoned proofs of fiath. From St Francis to St Thomas Aquanis; from Eastern Rite Churches to the Latin Rite Church even to the development of the ordinate for the incluson of the Anglican Rite, Holy Mother Church is Hugely inclusive.
What The Church provides, in addition to all this diversity, is a central authority and anchor for the inevitable friction that naturally arises in such a huge and diverse group of believers. She provides the sounding board, and 'debating society" and ultimately the arbiter of disputes so that all of the various spiritualities in the Church can function together. This service that she performs is beautifully spelled out Mt 18:15-18.
I would just say that, in any group there has to be a “tiebreaker” and “one who speaks for all”. To a very large extent that is what the pope is.
I understand how the noncatholic can read about the office of pope and his authority and say - eeeaawwww:dts: - That’s not right. I can’t accept that. In fact I went through a time of feeling that way too. Yet looking at his authority is but one side of the coin. One must also look at his responsibilities. Huge and heavy responsibilities for the protection and promotion of the faith as received from Christ.
Rarely if ever does the pope speak or write “from the hip” or “off the cuff” on matters of teaching. Always the teachings are things thuroughly researched and thought through by the Magesterium as a whole and over many years.
Hope this helps.
Peace
James
Just want to try and address the particular point on infallibility.I’d imagine for existing Anglican-Catholic clergy, the celibate priesthood as a concept may be an issue (though I think they are allowed to swim the Tiber with their wives at the moment).
For me (although since I’m unsure in my beliefs–some a bit relativistic and uncertain–I’m not sure how much I count as a Protestant) papal infallibility, the all-male clergy, clerical celibacy, the teaching on contraception and non-penetrative sexual activity (and if I’m honest esp. masturbation being a mortal sin) are major barriers. This site has corrected some of my reservations about Marian devotion, the saints etc. (at least with regard to the theory)
With papal infallibility I just imagine what would happen if the Pope lost his marbles, and in general can’t accept that certain things a man says can be infallible.
Some parts of Catholic theology and tradition, e.g. “works and faith”, confession to a priest (which I imagine has psychological benefits and deters sinning), make more sense to me than literalist, born-again “by faith alone”, sola scriptura Protestant denominations. Works makes much more sense to me as a basis for judging people. I don’t understand Calvinist determinism at all. I also prefer liturgical worship.