CONTINUATION OF POST 45 - SUMMARY OF DIFFERENCE
Catholics believe that we are not totally depraved but that sanctifying grace has been snuffed out of us. An apologist compared this to a car without petrol as against the totally unrecognizable wreck that the reformers portrayed. Both cars are not going anywhere but they are in different states of immobility.
The second difference is in the concept of heaven. Catholics call this beatific vision. But beatific vision is not merely just beholding God face to face. It presupposes that we have the ability to behold God face to face. Since only the holy can behold God, then it presupposes that we been made holy. Since nothing unclean will enter heaven, ( and covered up sins are still sins), then what needs to be done is for sins to be completely removed. Like can only behold like and to see God we must be made Holy as He is.
As Fr Robert Barron put it, our goal in life is to become saints.
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If our end is not merely a place called heaven but more a state of being divine, then the “how “ of salvation must be a process of becoming divine, of becoming holy as the Father is. It is the process of transformation into the image of Christ, the Father’s Son.* Therefore the how is not just a matter of us getting into heaven but of getting heaven into us (as Beckwith and Kreeft put it) .
This process of transformation into Christ’s image is the Catholic doctrine of deification or as the Orthodox put it – Theosis.
Therefore a mere declaration that we are righteous is not enough. We have to become righteous.
And this is where grace, faith and work come together. God first offers the grace and we respond to this grace. But here is where work comes in. We have to respond to this grace, and the response is love. Only love can answer Love. And love is WORK.
If we remain faithful and always respond with a yes, then we increasingly image Christ.
But even when we say no to God and thus sin, His grace is never far away for as St Paul says, where sin abounds, grace abounds even more.
When we have been completely transformed into this image of Christ, then we can say we have reached heaven, we’ve become saints, we have finally become that, which we have been created for.
That is why the Catholic doctrine of purgatory is so important. Very few complete this process of divinization here on earth. The majority of us will die with some stain of sin left and whatever bit of leftover self-love must be purged away even after death to complete our transformation into the image of Christ who is totally sinless, totally holy.
Christ gave us the process by which this is done – faith to be sure; but indeed also work - for whatever is done to the least of His brethren is done to Him. A growth in humility is also important and this is classified more as work than as faith. Jesus said: learn of me for I am meek and humble of heart.
It must also be stressed that works is transformative. When we do good works, it changes us. The same when we do bad woks and thus sin. It changes us too.
Our choices make us and our choices are reflected in our works. Obedience (a positive choice for God) is works. Obedience is transformative and works in general is transformative. So too disobedence which transforms us negatively or more precisely disfigures us, corrupts us.
So where does the Church figure in all this?
The Church and her sacraments are the means by which God effects this transformation, for all the sacraments (most particularly the Eucharist) are the avenues of grace – that Divine Life of God in us. By these sacraments, Christ increases our faith, hope and our love (which is work) till in the end there is nothing but love.
At St Paul said in the oft quoted verse: Faith, Hope and Love, these three remain but the greatest of this is Love.
** And why?**
Because in heaven we will no longer need faith – that which we use to perceive only through faith we will then see clearly.
In heaven there is no need for hope – for that which we hoped for we have already attained.
But love? This indeed remain – for God is Love.