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sinnerdexter
Guest
Really? So saying, “Oh, I don’t consider that a science so everything they study I can disregard. Oh, other scientists respect those “quasi-sciences” and consider them science, well what do experts know?” makes it a valid argument. You don’t consider them sciences because they have an element you’re uncomfortable with? How can you say biology/geology/psychology doesn’t make accurate predictions?I’ll preface my comments by a general remark: I’m a snob as far as science goes; science is formulating a theory, predicting results expected for that theory, doing the experiment to confirm the theory, so science is basically quantitative, physics and those disciplines which involve physics (including most of chemistry). For doing an experiment I’m willing to substitute making a measurement (as in astronomy, or geophysics, or molecular biology/genetics, physiology or neuro-physiology), so a bunch of other disciplines that people call science, I would call quasi-science: biology(other than the exceptions noted above), geology (other than geophysics). I wouldn’t call psychology a science, because it lacks predictive theory, although it does do descriptions, and psychoanalysis is about on a par with witchcraft. And sociology, anthropology, political science are not even quasi-sciences. Which is not to say that interesting stuff occasionally comes forth from people who call themselves psychologists or psychiatrists. Oliver Sachs says a lot of valuable things, but they’re anecdotal and not science.
So are you asking to predict what she would experience? We can’t tell if she’d experience red? Of course she would, that’s like saying, “well this person has never been burnt before so we can’t accurately predict if that fire will hurt her.”That doesn’t answer my point–qualia are individual and will never be translatable. We can guess, but never know “what’s it like to be a bat”.
predicting how she would react is not the same as knowing what Sally experiences.
It’s a fine retort.This looks like interesting stuff, but I wouldn’t call it science. Pythagoras made a more interesting point over 2000 years ago, commenting on the frequency relations between notes that were pleasant and unpleasant… And the article in question still gives no clues as to why one piece of music is preferred over another, Berlioz over Bach or conversely. And although this article was a pop piece, it gave no statistics/errors, etc. And I’m not sure I agree with the conclusion. A friend (graduate student colleague) Chinese was a fan of Chinese Opera before he came to grad school, and then became totally enamored of Western Opera…So much for being used to the pentatonic scale. Generalizations about groups are one thing (the mean score on the SAT is higher for Asian-Americans than for Caucasians, but you can’t pick an individual Asian-American and say he/she will have a higher SAT score than some other Caucasian). Physics works the other direction. It has laws of motion for individual particles/molecules and from those and considerations of statistical mechanics predicts the bulk properties. And you can predict individual particle behavior, when they’re sufficiently isolated. When psychology reaches the stage of psycho-history and predicts, quantitatively, from basic theory, as in Asimov’s Foundation series, I’ll overcome my bias and regard psychology as a science.
But all too many times these things turn into semantic warsI’m tempted to reply with Humpty Dumpty’s comment: “when I use a word it means whatever I choose it to mean”… the significance of “mean” should be clear in context and from general usage. I don’t know how I can amplify on that.
I was talking more about the duality theory of consciousness.I don’t understand this comment. When you say “remove consciousness from the equation” could you please say more explicitly what your argument is?