O
OrbisNonSufficit
Guest
Really, the only difference is that anyone can claim that share same unbroken tradition. Not everyone can claim to be the Pope (to be quite correct, some have tried that too so I won’t say that no one can).Why is referring to a body of believers in communion with a specific Bishop, who claims to protect tradition, more satisfactory than referring to a body of believers claiming to share the same unbroken tradition?
I agree, but as we have seen with Apostle Thomas, uncertainty in belief isn’t quite desirable. We can doubt existence of God time to time but when it comes to our actions and our professions of faith in daily lives, we ought to act without that doubt. I guess that is the difference. Do our doubts affect our actions? That is of course question for each of us individually. I think I get the Orthodox view now. It isn’t quite about being exactly sure in the faith system. My only real issue is that if there happens to be a Council resulting in Schism and each side claims to be Orthodox, faithful would require great knowledge of tradition, theology and history to pick a side. Not picking the side isn’t quite an option in this scenario.There is always some amount of insecurity to matters like this, beginning with choosing the right religion or faith system.
While quite true, it is often not as precise to believe Pope will protect tradition. Sometimes Pope just won’t betray it and that’s the maximum.“The Church is the Church by being faithful to Tradition. The Pope will always protect Tradition. You will, by studying Church history, see that Tradition was always protected by the Pope.”
In the end that is why everyone proclaims that faith is gift from God.Also, I do not think the role of the Church is to be a substitute to positivism, something you can discover by your mere intellect.
I also thank you for great response. You have not offended me. Thank you for lovely discussion in charity.Thank you for your patience and I also hope I have not offended you or anyone else.