Y
YoungTradCath
Guest
I’ve seen them mentioned on New Liturgical Movement in the comments box of certain blog posts, but only fleeting examples. Can someone go into further detail?
The following book by French bishop Marc Aillet may be helpful in examining the emergence of a new liturgical movement.I’ve seen them mentioned on New Liturgical Movement in the comments box of certain blog posts, but only fleeting examples. Can someone go into further detail?
This is outside my area of knowledge, but here is a three year old post on the New Liturgical Movement website which may offer a clue:I’ve seen them mentioned on New Liturgical Movement in the comments box of certain blog posts, but only fleeting examples. Can someone go into further detail?
newliturgicalmovement.org/2008/07/initial-report-form-fota-liturgical.htmlLast Saturday, a well-attended, International Liturgical Conference was held in the Sheraton Hotel Fota, Co. Cork, devoted to the topic: “Benedict XVI and the Sacred Liturgy”. It was the second such conference. The first was held in Columbus, Ohio last September. The third will be held in Budapest next August. These conferences explore the unexpected phenomenon of what is being called the “Benedictine reform” of the Liturgy – sometimes called the reform of the reform. The starting point for all the papers was the frank recognition that to date the reform of the Sacred Liturgy (i.e. the way we celebrate the sacraments, in partiuclar the Mass) ordered by the Second Vatican Council has been, to put it mildly, a mess. It is in urgent need of correction, a standpoint, it is claimed, which is shared by the Holy Father.
Sounds strangely like a pre-Paul VI arrangement, now doesn’t it…I have heard the altar with 6 candles and a cross on it, facing the people, called the Benedictine arrangement. :twocents:
I’ve heard of that as well, and the priests on EWTN use that arrangement exclusively when they celebrate versus populum. They don’t have a bare altar. Otherwise they do ad orientem. I quite like it as a compromise, at least for now.Sounds strangely like a pre-Paul VI arrangement, now doesn’t it…
I didn’t mean that as a complaint; I just find it funny that it would be labelled “Benedictine” unless, perhaps they were looking back to Pope Benedict XV?I’ve heard of that as well, and the priests on EWTN use that arrangement exclusively when they celebrate versus populum. They don’t have a bare altar. Otherwise they do ad orientem. I quite like it as a compromise, at least for now.
Well I feel super stupid. Perhaps what they were actually referring to calling that the “Benedictine Arrangement” is Benedict’s Papal Masses. He does the same thing, something I do not think Pope John Paul II did.I didn’t mean that as a complaint; I just find it funny that it would be labelled “Benedictine” unless, perhaps they were looking back to Pope Benedict XV?
I think you are correct about that. I’m not old enough to remember what Paul VI did, and I’m not sure that John Paul I had any enough public masses to set any kind of trend. Before that, though, I’m quite sure that everyone else used this.Well I feel super stupid. Perhaps what they were actually referring to calling that the “Benedictine Arrangement” is Benedict’s Papal Masses. He does the same thing, something I do not think Pope John Paul II did.
No, lol. You didn’t make me feel stupid. It was me. I thought the “Benedictine” in Benedictine Reforms was referring to the Benedictine Order. But then I realized that it is very likely that they are referring to His Holiness.I think you are correct about that. I’m not old enough to remember what Paul VI did, and I’m not sure that John Paul I had any enough public masses to set any kind of trend. Before that, though, I’m quite sure that everyone else used this.
I didn’t mean to make you feel stupid, though. My point is that a lot of the things that are being labelled “Benedictine Reforms” are actually just the restoration of the normal practices of the church that disappeared for 40 years. 40 years is long in a person’s life, but in the life of the church, it hardly seems to matter. In 200 years, I should wonder how much of this will even be mentioned in histories.