C
c659smith
Guest
Benu 2007,
the persons such as Martin Luther and King Henry the 8th rejected the Church and as such rejected Jesus. Jesus is the Church.
The Catholic dogma is indeed that outside the Church there is no salvation, but your interpretation of what this dogma means is flawed. The Church does not presume to know who will be in heaven with God. It makes no judgments in this matter whatsoever. The ancient phrase extra ecclesiam nulla salus (literally, “outside the Church no salvation”) has been a widely accepted principle since the earliest days of Christianity. Since the Church has no authority to deny long-established principles, it cannot simply throw out time-honored truths to suit the current fads of thinking.
Acts 4:12 says that salvation is found in no one other than Christ, “for there is no other name under heaven given among men by which we must be saved.” This verse and many others make it abundantly clear that Christ is the only Savior of the world. That is precisely why the Church says that its existence in the world is necessary for salvation: because we would not know of Christ had it not been for the Church. In Acts 4:12, Peter is pointing to Christ as the Savior, but he does so as an authoritative witness to Christ, as his chosen apostle. The people to whom Peter was preaching would not know of Christ except through his witness as the leader of the Church. So we can say that the proclamation of Christ by the Church is necessary for salvation. Outside of Christ there is no salvation and, by implication, outside the Church there is no salvation.
Let’s say the Cathoic Church dissolves and the Catholic Church was to say the bible was a lie so the bible without the Church Scripture would cease to exist as the church responsible for it’s writtings through the Holy Spirit and what is contained in it would be a lie.
Do you not get that?
.
the persons such as Martin Luther and King Henry the 8th rejected the Church and as such rejected Jesus. Jesus is the Church.
The Catholic dogma is indeed that outside the Church there is no salvation, but your interpretation of what this dogma means is flawed. The Church does not presume to know who will be in heaven with God. It makes no judgments in this matter whatsoever. The ancient phrase extra ecclesiam nulla salus (literally, “outside the Church no salvation”) has been a widely accepted principle since the earliest days of Christianity. Since the Church has no authority to deny long-established principles, it cannot simply throw out time-honored truths to suit the current fads of thinking.
Acts 4:12 says that salvation is found in no one other than Christ, “for there is no other name under heaven given among men by which we must be saved.” This verse and many others make it abundantly clear that Christ is the only Savior of the world. That is precisely why the Church says that its existence in the world is necessary for salvation: because we would not know of Christ had it not been for the Church. In Acts 4:12, Peter is pointing to Christ as the Savior, but he does so as an authoritative witness to Christ, as his chosen apostle. The people to whom Peter was preaching would not know of Christ except through his witness as the leader of the Church. So we can say that the proclamation of Christ by the Church is necessary for salvation. Outside of Christ there is no salvation and, by implication, outside the Church there is no salvation.
Let’s say the Cathoic Church dissolves and the Catholic Church was to say the bible was a lie so the bible without the Church Scripture would cease to exist as the church responsible for it’s writtings through the Holy Spirit and what is contained in it would be a lie.
Do you not get that?
.