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Peter_J
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I believe you should qualify that with the words “in the Roman Rite”.For liturgical use here in the states, the New American Bible is the only English version approved.
I believe you should qualify that with the words “in the Roman Rite”.For liturgical use here in the states, the New American Bible is the only English version approved.
I never heard of the Clementine Vulgate till today, so I looked it up. According to en.wikipedia.org/wiki/VulgateFrom what I can tell with my limited Latin, it’s a scrupulously accurate rendering into English of the Clementine Vulgate.
Now, this opens a can of worms about how accurate the Clementine Vulgate is, and how far it might deviate from St. Jerome’s original magnum opus.
I have not the slightest idea on these issues.
The article also says: “Before the publication of Pius XII’s Divino Afflante Spiritu, the Vulgate was the source text used for many translations of the Bible into vernacular languages. In English, the interlinear translation of the Lindisfarne Gospels as well as other Old English Bible translations, the translation of John Wycliffe, the Douay-Rheims Bible, the Confraternity Bible, and Ronald Knox’s translation were all made from the Vulgate.”After the Reformation, when the Catholic Church strove to counter the attacks and refute the doctrines of Protestantism, the Vulgate was reaffirmed in the Council of Trent as the sole, authorized Latin text of the Bible. [6] To reinforce this declaration, the council commissioned the pope to make a standard text of the Vulgate out of the countless editions produced during the Renaissance and manuscripts produced during the Middle Ages. The actual first manifestation of this authorized text did not appear until 1590. It was sponsored by Pope Sixtus V (1585–90) and known as the Sistine Vulgate. It was based on the edition of Robertus Stephanus corrected to agree with the Greek, but it was hurried into print and suffered from many printing errors. It was soon replaced by a new edition by Clement VIII (1592–1605) who immediately ordered corrections and revisions to be made. This new revised version was based more on the Hentenian edition. It is called today the Sixto-Clementine Vulgate, or simply the Clementine, although it is Sixtus’ name which appears on the title page. Clement published three printings of this edition, in 1592, 1593 and 1598.
I thought the RSV Catholic Edition could be used in liturgy? Not sure where I got that.**Yes - the DRB **is a faithful translation of the Vulgate. As far as I know, it doesn’t depend on other sources. There are better Catholic study bibles around though.
**As far as study bible, one of the best **is the Navarre bible from the University of Navarre in Spain.
For liturgical use here in the states, the New American Bible is the only English version approved.
From what I’ve read, according the the United States Conference of Catholic Bishops (USCCB), the NAB is the approved version.I thought the RSV Catholic Edition could be used in liturgy? Not sure where I got that.![]()
Here’s a factoid for ya. The D-R New Testament predated the KJV by a couple of decades. When Lancelot Andrewes and the boys set out to translate the NT from Greek (rather than the Latin that the D-R was translated from), they consulted the D-R translation. Then, in the late 1700s, when bishop Challoner revised the D-R, he consulted the KJV. The Scripture scholars were like space scientists during the cold war. They were talking to each other and sharing notes despite the political uproar going on over their heads.No bait. I was using the CAB study bible (blue with the Chalice on cover) and I liked it very much. I was wondering how it could be compared to it or the Jerusalem bible or NIV or the many many others. I was curious.
Great information, Mercygate! Thank you!Here’s a factoid for ya. The D-R New Testament predated the KJV by a couple of decades. When Lancelot Andrewes and the boys set out to translate the NT from Greek (rather than the Latin that the D-R was translated from), they consulted the D-R translation. Then, in the late 1700s, when bishop Challoner revised the D-R, he consulted the KJV. The Scripture scholars were like space scientists during the cold war. They were talking to each other and sharing notes despite the political uproar going on over their heads.
That said, I prefer the RSV, CE to other translations because it stays as close to the original languages as it can in English.
It may be in other English speaking nations, but not the US.I thought the RSV Catholic Edition could be used in liturgy? Not sure where I got that.![]()
Good thing I’m not drinking coffee at the keyboard!
:yup: I have it, and it is excellent. As far as my Latin will take me, I find it is an exceptional translation.It is a very reliable, very literal (word-for-word, no editorializing or doctrinal interpretation) translation of the Latin Vulgate, which for about 1500 years was the official bible of the Catholic Church.
I’m with you Zooey!:yup: I have it, and it is excellent. As far as my Latin will take me, I find it is an exceptional translation.
For a modern version that is also very literal, I like the RSV-CE. But I prefer the DR (Challoner) to any other translation.
As others have rightly told you, the Douay-Rheims, Challoner revision, is a very literal translation of the Sixto-Clementine Latin Vulgate, diligently compared with the “original tongues”. Unfortunately, many Catholics today eschew it because it’s not directly from the “original languages”, and it probably reminds them of pre-Vatican II times. It is more solidly Catholic than the New American Bible that we in the USA are stuck with for our Liturgy.No bait. I was using the CAB study bible (blue with the Chalice on cover) and I liked it very much. I was wondering how it could be compared to it or the Jerusalem bible or NIV or the many many others. I was curious.