J
joclucsylv
Guest
Also, can you explain to me how the dead sea scrolls are related to those missing books. If Luther was alive, would he know he made a grave mistake in removing those books, because of the found dead sea scrolls?
As Swiss Guy said, not all Protestant bibles are “missing” books.Vulgate, NABRE, RSV-2CE, Douay-Rheims, those are the basics. For protestants, the original KJV does, as do some Lutheran bibles.
Add to this the Jerusalem Bible/New Jerusalem BibleVulgate, NABRE, RSV-2CE, Douay-Rheims, those are the basics. For protestants, the original KJV does, as do some Lutheran bibles.
An argument first brought up by Jerome and later by Luther was that there were no copies of the Deuterocanonical books in Hebrew. They only had Greek manuscripts. Jerome first believed that these books should not be part of the OT. Luther had the same argument believing that these were later additions that crept into the OT. The Dead Sea scrolls contained fragments of Sirach and Tobit in Hebrew.Also, can you explain to me how the dead sea scrolls are related to those missing books. If Luther was alive, would he know he made a grave mistake in removing those books, because of the found dead sea scrolls?
I may be wrong but I thought the Orthodox Churches always recognized the additional books they use today, even before the East/West split. I believe the Catholic Church follows the canon that was presented at the Councils of Hippo and Carthage which are the same books included in Jerome’s Latin Vulgate…This may be for another thread, but if the Orthodox and the Roman churches were one in the same before 1054ad, then why do they both have different books in their canons today? The councils responsible for compiling the canon are part of the Orthodox church today. Who is in error? Those councils that compiled the Scriptures or the Catholic church today who has less books in their version of the canon?
The Syriac, Old Latin, and Coptic versions from c. A,D 150 contain them as do the fourth and fifth century Codexes (Vaticanus, Sinaiticus, Alexandrinus), and the Latin Vulgate (published A.D. 405). The Douay-Rheims, a 16th century translation, has them. They are in all the modern Catholic Bibles – New American, Jerusalem, St. Joseph Edition, etc. They are also in the Protestant RSV Catholic Edition.Can you name the specific bible translation that has all the canonical books? Latin Vulgate>
Probably another good reason for Lutherans to include them.An argument first brought up by Jerome and later by Luther was that there were no copies of the Deuterocanonical books in Hebrew. They only had Greek manuscripts. Jerome first believed that these books should not be part of the OT. Luther had the same argument believing that these were later additions that crept into the OT. The Dead Sea scrolls contained fragments of Sirach and Tobit in Hebrew.
See thesacredpage.com/2006/03/loose-canons-development-of-old.html
for more info.
Do you think they should be part of the canon?Probably another good reason for Lutherans to include them.
Jon
Tony,Do you think they should be part of the canon?
God Bless,
Tony
I don’t see Bel and the Dragon as part of the Catholic canon.I may be wrong but I thought the Orthodox Churches always recognized the additional books they use today, even before the East/West split. I believe the Catholic Church follows the canon that was presented at the Councils of Hippo and Carthage which are the same books included in Jerome’s Latin Vulgate…
Perhaps a Catholic can correct me…but I think Bel and the Dragon are at the end of Daniel…not a separate book.I don’t see Bel and the Dragon as part of the Catholic canon.
i think you are correct, but i don’t see the text in a Catholic version of Scripture.Perhaps a Catholic can correct me…but I think Bel and the Dragon are at the end of Daniel…not a separate book.
All this works for me, as a non-denominational Christian with Anglican and Lutheran sympathies, who happens to belong to an AG church.Tony,
I still believe they should be taken cautiously. With regards to setting doctrine, it seems prudent to have sources from the undisputed books. With that caveat, why not? (And I can say that as a Lutheran since the confessions don’t set a canon.)
Jon
Pastor Paul McCain on his blog cyberbretheren said in his June 22, 2010 post that CPH will publish The Apocrypha: The Lutheran Edition with Notes will be out in 2012.Probably another good reason for Lutherans to include them.
Jon