What can I expect at a Byzantine liturgy?

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Hey thanks for posting about Light of the East. 🙂

People will have to set a timer, the show comes on 2:30 a.m. on Sunday. I’m unsure of how many episodes will be shown.
Unfortunately EWTN no longer sells the 3 VHS tape series in their Religious Catalogue; it was never available in DVD. I picked up a copy of the 3 tapes from a vendor on Amazon a while back. You might find someone selling there again one day. It’s nice to have the series in tact. Usually EWTN broadcasts various episodes but not in order nor do they tend to show the whole series.

Is that 2:30 ET? It isn’t listed in their program schedule.

I encourage you to contact EWTN Viewer Response Department viewer@ewtn.com and tell them you like the series and ask them to provide more EC programming. We need to continue to make our desires for more ECC OCC programming known and make our appreciation known when they do provide EC/OC programming.
 
Wrong. Melkite and Chaldean parishes don’t always state “Catholic.” Especially since their Orthodox parallels (Antiochian Orthodox, Assyrian Church of the East) don’t use those terms.

I’ve seen photos of parish signs from both those that do not use Catholic, but do list their eparchy.
The Melkite Church in Canada calls themselves the Melkite Greek Catholic Church in Canada. Same for the Chaldean Catholic parish here in our area.

My apologies if this doesn’t reflect how it is everywhere in the world, but here where I live all Catholic parishes are clearly identified as Catholic Churches, regardles of sui juris Church.
 
Wrong. Melkite and Chaldean parishes don’t always state “Catholic.” Especially since their Orthodox parallels (Antiochian Orthodox, Assyrian Church of the East) don’t use those terms.

I’ve seen photos of parish signs from both those that do not use Catholic, but do list their eparchy.
This works the other way around too where terms like Old Catholic, Liberal Catholic, or even Anglican Catholic terms are used.
 
This works the other way around too where terms like Old Catholic, Liberal Catholic, or even Anglican Catholic terms are used.
Quite true, unfortunately. Always check the eparchy/diocese name, and if you don’t know, check. Ask if you don’t know.
 
Thanks to everyone for the very helpful information. I really appreciate it. 🙂
 
I recently attended a small Ruthenian mission, and thought I would add my experience to the discussion 🙂

It was very small, meeting in an office space in the basement of a Catholic parish, and was large enough to accomodate about 30 people. It was decorated with 4 large free standing icons as the Iconostasis, and a matching collection of smaller icons on the walls. The chanting was led by a single female reader, and all music was acapella. The priest was an elderly man that used a microphone to be heard, despite the small space, and seemed genuinely warm and faithful, and was vested in traditional Byzantine attire. I particularly enjoyed his short homily in which he talked about bearing our crosses. The experience was overall very similar to that of Orthodox churches I’ve visited, though I’m not as familiar with Slavic traditions, so I wouldn’t have noticed small differences. The only time I was surprised was when I went foward to venerate the blessing cross at the end, and went to kiss the hand of the priest, who seemed surprised and not used to the practice, though he didn’t prevent me from doing so. I was happy to see at how eastern the experience was overall, and impressed at the faithfullness of such a small group that was determined to continue with the mission despite their numbers.
 
I’ve been lurking here for a few months and I thought this was as good as any place to start posting.

Without knowing which parish you will attend, it is difficult to tell you what to expect. Like the west has everything from the extraordinary form parishes to the Castro district parishes, the east has a wide range of experiences as well. I haven’t heard of any Taize or Castro district type parishes in the east. The continuum is more from very east to very west.

If I told you about the very east with the full liturgies and strict adherence to tradition then you might end up going to the opposite end of the spectrum and not recognizing anything.

Byzantine Catholic parishes tend to fall into one of two categories: cradle or convert. If it is a cradle parish, it will most likely have an average age of parishioners in their 50s plus, will probably identify with ethnic customs and foods, and will have an interesting mix of eastern and western customs along with a lot of lived experience. They might baptize and confirm babies but not commune them until they are 7. Or they might have kneelers or stations of the cross. At the same time, they might strictly follow the no women behind the altar or in minor orders roles (reader, server) tradition. On the other hand, a convert parish is likely to have more standing, more participation in the singing, more head coverings, a younger mean age, female readers or servers, and more book knowledge. These are vast generalizations and individual parishes will fall somewhere between them.

Keeping that in mind, here’s a general idea of what you can expect.
  1. It isn’t a variant of the Roman Mass. Avoid the temptation to compare or contrast it to that, whether for good or bad. The rules that apply to the rubrics and norms of the Mass do not apply to the Divine Liturgy. Color of vestments, what’s in the Eucharistic bread, who may do what, what’s to be read or sung, and everything else you can imagine has a different set of rules to follow. Don’t try to guess if this is great or abysmal based on your knowledge of the west. Just take it as it is.
  2. The norm is congregational singing for all but one prayer. This isn’t the kind of singing that requires voice training. The same simple tones are used week in and week out and they were made for everyone to sing along. There will probably be books with musical notation, but others have pointed out that you’ll miss a lot and it is preferable for most newcomers to skip the books and join the singing when they catch on. Don’t be surprised if you end up going to that random spoken Liturgy, either. They do exist for various reasons.
  3. Most eastern Catholic parishes are small so new people are quickly recognized. Don’t be intimidated by this. As long as you don’t do anything like desecrate the Eucharist or spit on the icons, you’ll be fine.
  4. There are different customs in different places, but here are some things you might see.
    -Making the Sign of the Cross at the mention of “the Father, and of the Son, and of the Holy Spirit.”
    -Random people making the Sign of the Cross at random times, most especially during litanies, to unite their prayers to a particular intention.
    -Bowing and/or making the Sign of the Cross when the priest blesses the people with his hands or with an object or, they are incensed,
 
When we come up to receive, how do we signal to the priest that our child is not receiving Communion because we’re Latin Catholics?
 
No, he can’t even crawl yet.

Should I just face him towards the back and put my hand on his head?
That should work. If it’s not one of the larger parishes, just speak to the celebrant prior to DL.
 
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