What can you do to feel that God is not comminating you?

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There are many ways to view God.Two of those many ways are God as merciful and loving and God as full of wrath and judgement.One defination for comminating means to threaten with divine venganance or punishment.I’m sure that at some point in our lives we either feel like God’s punishment has fallen on us or his punishment will fall on us unless we end up doing a certain thing.Maybe because of something like that we end of thinking about God as full of wrath and judgement.What can we do to prevent this?.I apologize if what I’m saying is *“upsetting” *or *“unsettling” *or something to that effect.Thank you very much so for your time.
 
There are many ways to view God.Two of those many ways are God as merciful and loving and God as full of wrath and judgement.One defination for comminating means to threaten with divine venganance or punishment.I’m sure that at some point in our lives we either feel like God’s punishment has fallen on us or his punishment will fall on us unless we end up doing a certain thing.Maybe because of something like that we end of thinking about God as full of wrath and judgement.What can we do to prevent this?.I apologize if what I’m saying is *“upsetting” *or *“unsettling” *or something to that effect.Thank you very much so for your time.
Everything God does is for the sake of his love for us. He is noble and majestic, yet merciful and kind. Powerful and omniscient, yet close and personal. Invincible and immutable, yet submissive and listening. God does not experience emotion as we do. When the Bible speaks of “God’s wrath”, it is using the word “wrath” to personify his actions. God does not strike down vengeance or punishment in the way that we know vengeance or punishment to be. His intentions are always out of love and our betterment until the day he will do nothing more to help us (If we have died out of his grace). The early Jews (BC) viewed God as a sovereign man in the sky who punished people who didn’t do as he says. While that is true in the regards that he is sovereign and that we should do as he says, they did not know his intention. The shame, torture, and misconduct (even from his own twelve) that Jesus endured was out of love. That is the intention of the Father. “As the Father has loved you, so I shall love you.” God loved the early Jews the same way Jesus loves us!
When I am frustrated with life, I think about the centurion who pierced Jesus on the cross. I cannot imagine the immense amount of wonder and awe he experienced in his conversion moment, falling on his knees and crying at the foot of the cross while being sprayed from the blood and water gushing and pouring out from the gaping hole in Jesus’ side. In addition, the fact that Jesus prayed over the people around him out loud, all the while being outstretched on a cross in immense physical pain, and being suffocated as the cardiovascular sac around his heart filled with watery fluid is beyond words ❤️. Crucifixion was so painful, they invented a new word to describe how terrible it was-- excruciating. God wills his love for you immensely!! Never doubt that! He does not punish or judge for the sake of vengeance as we know it, but for our betterment-- just as a father reluctantly disciplines his child so they might not make the same mistake. When/if we make it into Heaven, then his “tough love” will seem to disappear, and we will enjoy his mercy and grace a thousand times greater than when we first fell in love with him.
 
I have never heard of comminate, learn something new all the time 🙂

As for the God of wrath and judgement, can you think of this more as trial in our daily lives and judgement at the end of our lives? It may help to remember that from the moment we are created we are not our own, we belong to God. We exist to seek and do His will. Ultimately whatever trial or judgement God chooses to mete is just, even if we do not understand why. God may allow us to pass through trials to purify us.

Job managed to see good in trials from God. “Naked I came forth from my mother’s womb, and naked shall I go back again. The Lord gave and the Lord has taken away; blessed be the name of the Lord!” and again, “We accept good things from God; and should we not accept evil?” which Paul later reiterates as God uses all of our trials for good and through many tribulations must we enter the Kingdom of God.

As for the God of mercy and love remember the parable of the prodigal son. When the son returned from a life of sin, not only did the father welcome him and embrace him but he gave him a ring and a robe, reinstating the son’s full inheritence so he can eventually become like the father and be compassionate and forgiving.

Does that help give a different perspective?
 
There are many ways to view God.Two of those many ways are God as merciful and loving and God as full of wrath and judgement.One defination for comminating means to threaten with divine venganance or punishment.I’m sure that at some point in our lives we either feel like God’s punishment has fallen on us or his punishment will fall on us unless we end up doing a certain thing.Maybe because of something like that we end of thinking about God as full of wrath and judgement.What can we do to prevent this?.I apologize if what I’m saying is *“upsetting” *or *“unsettling” *or something to that effect.Thank you very much so for your time.
Our faith tells us we should grow in the knowledge of God. As we come to know God better, we can’t help but grow in love for Him. This is so because we start out farther from Him than we realize. Our mistrust of Him, which the Catechism teaches occurred at the fall, and even a hatred of Him, which scripture reveals, are operative dispositions when we’re born. We’re born separated from Him, without even faith, let alone hope in and love for Him-kind of like lost and wounded animals. But the more we come to know who He really is, the more we realize that, while He hates sin, He absolutely loves us, unconditionally, and enmity came from our side, not His.
 
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