What Catholic teachings do I object to?

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I think the church, guided by God, investigated the authenticity of books to judge which ones were inspired by God and without error. I don’t see the Catholic Church adding new books to the Bible, so I assume that it doesn’t think it appropriate to expand the canon. However, it seems to think it appropriate to bind all Christians to what is not explicitly in the canon.
I think there is some misunderstanding of the Bible and Catholicism. You are correct that the Catholic Church would not add books to the canon. However, it is not exactly correct to say that the Catholic Church binds all Christians to what is not explicity in the canon. It looks like the centuries old protocol for properly defining and duly declaring an infallible doctrine is missing. Also I cannot imagine the Church binding anyone to its beliefs. This looks like the intellect and free will of all humans is missing. Maybe my imagination is revolting against the word bind.:o

At the risk of being annoying, once again there is confusion about infallible Catholic doctrines and everyone’s Bible and the…
 
I think there is some misunderstanding of the Bible and Catholicism. You are correct that the Catholic Church would not add books to the canon. However, it is not exactly correct to say that the Catholic Church binds all Christians to what is not explicity in the canon. It looks like the centuries old protocol for properly defining and duly declaring an infallible doctrine is missing. Also I cannot imagine the Church binding anyone to its beliefs. This looks like the intellect and free will of all humans is missing. Maybe my imagination is revolting against the word bind.:o

At the risk of being annoying, once again there is confusion about infallible Catholic doctrines and everyone’s Bible and the…
But you are bound to agree with the Catholic Church if you believe it has authority to define what is and what is not a matter of faith correct? I’m not implying that the Catholic Church forces people to do anything, but if you want to obey Christ then you must obey the Catholic Church and what it says one must believe. If you don’t then aren’t you rebelling against the Catholic Church’s authority and therefore rebelling against Christ?
 
The Catechism of the Catholic Church, Second Edition, is the universal catechism for everyone in the whole world. The official Latin version was translated into various languages. The English Second Edition includes improvements on the translation. There are no changes in Catholic doctrines.

Yes. I am very concerned about the way some Catholics throw “infallibility” around. It is almost a game of one-upmanship. Even if the usage of infallible is technically correct, the concern it causes is not worth it in my humble opinion–especially when speaking with Christians other than Catholics.

While this is an honest question, it is also another example of some, not all, people not really knowing what is an infallible Catholic doctrine. My copy of this Catholic treasure (universal catechism) has 904 pages plus the beginning pages i - xvi.

With the word infallible being tossed about, it is believable that some person somewhere in the world wants to know if all these pages of the Catechism have been declared infallible by the Church.
:rotfl:
/cheers! 🙂
 
ltwin;10180356]By looking at authorship for one. Also consistency with the rest of what was regarded as scripture, etc.
The table of contents was put there by the CC. The Gospels and the letter to the Hebrews for example possessed no author until the CC put it there. I am not making this up, I promise.
Wait a minute now. Doesn’t the Catholic Church believe that all baptized Christians, no matter if they be presently separated from the Catholic Church, are in a real yet imperfect sense part of the one church.
👍
And
, doesn’t the Catholic Church believe that for me to be in complete communion with Christ’s one true church, I must reconcile with the Catholic Church. So in a real sense, the Catholic Church is binding all Christians to what it thinks its sacred tradition mandates. So, am I not, according to Catholic teaching, rebelling against the authority of Christ by refusing to conform to Catholic doctrines even if they are not clearly evident in scripture? Correct me if I’m wrong?
If the CC is not the church founded by Jesus then you are NOT rebelling against the authority of Christ by refusing to conform to Catholic doctrines! 👍
Well, luckily “my way of thinking” isn’t your way of thinking. 😉 I don’t think the Catholic Church is a nefarious Whore of Babylon evil Davinci Code conspiratorial secret cabal. I consider you brothers and sisters in Christ. I think the Pope and your bishops are awesome, just not error proof.
Yes, we are divided. It’s sad and unfortunate. Making obligatory what is not explicit, however, in no way helps the situation. Things like Real Presence can be argued from Scripture. The Immaculate Conception, however, is just well not there. That doesn’t mean it should be completely erased from all mention of history, only why be so dogmatic about it? Why not let individual Christians freely debate the merits of such a belief without it being made a requirement to believe?
Agreed, individual Christians should be able to freely debate the merits of such a belief without it being made a requirement to believe, and that is what I like about this forum; no proselytizing. It was a fun discussion today; I really enjoyed are exchange brother. 👍🙂
 
But you are bound to agree with the Catholic Church if you believe it has authority to define what is and what is not a matter of faith correct?
Personally, I look deeper than the single idea of “authority”. When I worked as a writer, Who? How? What? When? Where? and Why? were on a post it note pasted to my forehead. It is still there.
I’m not implying that the Catholic Church forces people to do anything, but if you want to obey Christ then you must obey the Catholic Church and what it says one must believe. If you don’t then aren’t you rebelling against the Catholic Church’s authority and therefore rebelling against Christ?
Personally, I understand that there are people who want to obey Christ, but for some reason do not seek the Catholic Church. So the ideas of “must obey the Catholic Church” and if not, one would be “rebelling against Christ” are beyond my comprehension.
 
All that can be based IN scripture.
Then where is the canon explicitly or implicitly mentioned IN scripture? Where is such a base from Scripture? .

Again…the Bible is merely TRADITIONS taught long before it was penned.

What ratified NT canon was being used in 49 AD to defend the complexity of the Trinitarian doctrine?
 
Then where is the canon explicitly or implicitly mentioned IN scripture? Where is such a base from Scripture? .

Again…the Bible is merely TRADITIONS taught long before it was penned.

What ratified NT canon was being used in 49 AD to defend the complexity of the Trinitarian doctrine?
Exactly. 👍
 
However, in that case, the church was only recognizing what was already the case. The Scriptures are inspired, and the church recognized this by examining the texts used accepting what was inspired and rejecting what was not.
Yes. This is a perfect example of Sacred Tradition in action. This “recognition” of the kerygma and a declaration of “Thus says the Lord” is what ST is.

I say now, with no intent to be provocative: you seem to be proclaiming here that you are in concert with 2 very Catholic paradigms…

-infallibility of men, under the guidance of the Holy Spirit
and
-Sacred Tradition.
Tradition is not inspired.
Then Sacred Scripture cannot be inspired. For Scripture is simply Sacred Tradition put to papyrus.
 
I When someone proclaims something that should be believed by the whole church universal, its not good enough to say “a lot of people have said this over a long period of time”.
But, ltwin, that is exactly how the canon of Scripture came to be!

If you give submission to this model which produced the canon, how can you reject it for other things we proclaim? :confused:
 
By looking at authorship for one.
Who was the author of Hebrews?

And what criteria is required for authorship to be legitimate?
Also consistency with the rest of what was regarded as scripture, etc.
This makes no sense, as it is circular. “I know what’s Scripture because it’s consistent with what’s Scripture”.

One would have to have the paradosis already being proclaimed (that is, a testament to Sacred Tradition), and then use that as the canon (or “measuring stick”) for what is to be accepted and what is to be rejected.

For example, one of the rejected ancient texts contained something about a mythical creature (the Phoenix). That book could be rejected because the phoenix was not part of the paradosis.

But one could *not *say, “I don’t believe this book is inspired because it contains a mythical creature, which is clearly contraindicated in the Bible!”

That would be circular, right?
 
When you get a chance, would you let me know if this sentence from another poster – I don’t want to get too far afield of Itwin’s OP, because he already agrees that the Holy Scriptures are a product of infalliblity, so his issues relate to other matters – is what you currently believe.

Here is what your post 1 says: “We agree that the writers of Scripture were protected from error under the inspiration of the Holy Spirit. Though, I would not say that they were always and at every moment protected from error, though they definitely were inspired when writing scripture.”

**This cranky (feminine of snarky) granny has a problem with applying “infallible” to any kind of written literature. **In my mind, lots of things could be protected from error; but that does not automatically make them a Catholic infallible doctrine. Spell check protects from error.😉
I think this is not cranky but wise! No written literature can be “infallible”, since fallibility applies to action. This is my big beef with people who confuse infallible with inerrant and inspired. This attribution error is also the fundamental and proximate cause of all the splintering of Christendom. The Reformers tried to replace the authority appointed by Christ with the Scriptures, investing them with qualities to act which do not belong to writings, however Sacred.
 
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  I believe that writers of Holy Scripture were protected from error when they wrote Scripture. And I believe that the church was guided by the Holy Spirit in identifying those books that it did as inspired.
This is the gift of infallilbity at work. Fallible men, inspired and guided by the Holy Spirit, are able to act without error. This is why we say that the Scriptures are the product of infallibility.

Not all of their acts are inspired, or at all times. Nor are those acting under the gift impeccable.
However, in that case, the church was only recognizing what was already the case. The Scriptures are inspired, and the church recognized this by examining the texts used accepting what was inspired and rejecting what was not. Tradition is not inspired.
I think you are contradicting yourself here. What enabled the Church to recognize the canon was the inspiration of the Holy Spirit. This is what Sacred Tradition is. The Church, acting in accordance with the HS to make infallible decisions.

The Church is “inspired”, inasmuch as Jesus breathed upon His fledgling Church so that they could become filled with the HS.
Tradition helps us make sense of the gospel, but tradition should never be raised to the level of a matter of faith.
How could proper sense of the Gospel be anything OTHER than a "matter of faith?

Sacred Tradtion does include Jesus revelation through His Apostles on how to understand the Scriptures. The reason it is a doctrine of the faith is because it is part of divine revelation.
The church can only recognize what it knows as a certainty.
It seems you believe that the frailties of men are more powerful than the Holy Spirit. You seem to believe that God abandoned HIs Word, and His promises, and failed, through weakness or disinterest, to protect His Word which He placed in the Church.

1 Thess 2:13-14

13 And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

When did God become some impotent?
And what is certain is what has been revealed in Scripture. Things outside of Scripture may be convincing and helpful, but it isn’t solid enough to raise to a requirement of faith.
This is an anti-Catholic polemic that dates back to the Reformation . It is a principle not found anywhere in Scripture, and one which is CONTRADICTED many places in Scripture.
When someone proclaims something that should be believed by the whole church universal, its not good enough to say “a lot of people have said this over a long period of time”. Such action causes confusion and doubt and disunity. When you say, “this is a matter of faith” but it cannot be clearly shown from scripture, there will be people who cannot subscribe to it.
Yes and no. If those people who have embraced the man made tradition you cited above about what must be contained in the Scriptures were consistent, they would reject the whole NT, because the table of contents was not part of the writings. You are right that Sacred Tradition can only encompass that which is inerrant, and part of divine revelation.
Nevertheless, because it has been made a mandatory belief they either must follow the certainty of Scripture or the uncertainty of the majority or those in power. Either way, unity is broken, and the church has gone beyond the warrant of what it knows to be without error.
Well, for us, there is no dichotomy. Sacred Tradition is not a matter of being a “majority of those in power”, as I think we can all agree that the temporal authority of the Church was anything but major when the canon was being formed. We will also agree on the Sacred Tradition that formed the New Testament being guided by the HS, not “the majority of those in power”.

There is nothing in Scripture that contradicts Sacred Tradition because they both come from the same Source. Sacred Tradition goes beyond what you can embrace as Truth because you are limited by your own perceptions of what the Bible states. Your perceptions being limited and fallible, your ability to know and embrace divine relelation is limited by them.
 
I’m saying that the church distinguished between those books that were inspired and those that weren’t. I’m aware that there were books under dispute, and that the inspiration of some books were easier to discern than others.

I’m not denying that the church has traditions, history, and a historical memory. The church drew on the information that it had on the different books it had available to discern if they were inspired or not. And I have faith that they were led by God.
This is an affirmation of belief in Sacred Tradition. The HS guiding fallible men through history int o all truth.
And yet you feel it is ok to bind all Christians to believe in doctrinal elaboration deriving from “sacred tradition” even if such doctrinal elaboration cannot be clearly evident in what we all know to be inspired scripture?
Yes, because Sacred Tradition is divine revelation,a nd not all fallible and limited human beings can perceive God’s revealed Truth in the Scriptures. Jesus scolded the Pharisees and Scribes, who thought they knew Scriptures well, and He said of them “you search the scriptures to learn of me”. And yet, though they were well meaning and persistent, they could not “see” Him in the Scriptures. The fact that one, or even many persons cannot perceive the Truth revealed by God in the Holy Scriptures is what causes disunity among Christians. Sacred Tradition is God’s divine revelation to us of the meaning of the Scriptures, and the Christian life. Those who reject it in favor of their own ideas cause disunity.
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No. I think the church, guided by God, investigated the authenticity of books to judge which ones were inspired by God and without error.
This is how Sacred Tradition works. The HS guides the Church into all Truth. 👍
I don’t see the Catholic Church adding new books to the Bible, so I assume that it doesn’t think it appropriate to expand the canon.
That is because it happened before your time. The CC added 27 books to the Septuagint, and called the product “The Holy Bible”. 😉
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 However, it seems to think it appropriate to bind all Christians to what is not explicitly in the canon.
In the same way that Chrisitans are bound to that canon. This is God’s revelation of Himself to the Church. He also revealed other things not in the canon which our separated brethren readily accept, such as the Trinity, the hypostatic union, and the Sunday observance.
 
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  By looking at authorship for one. Also consistency with the rest of what was regarded as scripture, etc.
But these facts were preserved through Sacred Tradition…that is why they were an infallible source!
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  Whatever Christians were involved at the time. I'm sure the Eastern Orthodox had their (name removed by moderator)ut.
Actually, there were none at the time. Everyone was Catholic until 1054 AD.
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 I consider you brothers and sisters in Christ. I think the Pope and your bishops are awesome, just not error proof.
Thank you Itwin. I hope you will pray for us too. None of us are “error proof”. That is why we NEED the gift of infallibilty. In order to be led into “all Truth”, we need divine preservation from error.
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 Yes, we are divided. It's sad and unfortunate. Making obligatory what is not explicit, however, in no way helps the situation.
It may not seem like it helps, since there are so many divisions. But we have an obligation to hold fast to what was committed to us by the Apsotles. Unity occurs when each member of the Church does this. Disuntiy occurs when people take it upon themselves to redefine the Truth.
Things like Real Presence can be argued from Scripture. The Immaculate Conception, however, is just well not there. That doesn’t mean it should be completely erased from all mention of history, only why be so dogmatic about it? Why not let individual Christians freely debate the merits of such a belief without it being made a requirement to believe?
Because it is part of what we have received from the Apostles, so we are not at liberty to jettison any of that once for all divine deposit of faith.
 
I think this is not cranky but wise! No written literature can be “infallible”, since fallibility applies to action. This is my big beef with people who confuse infallible with inerrant and inspired. This attribution error is also the fundamental and proximate cause of all the splintering of Christendom. The Reformers tried to replace the authority appointed by Christ with the Scriptures, investing them with qualities to act which do not belong to writings, however Sacred.
It all depends on what the written literature says. However, maybe one excludes infallible doctrines from written literature; As I think about that–infallible
catholic doctrines are something unique.

Here is another thought. An infallible doctrine remains infallible after the acts of defining and declaring it are over.

Actually, I also dislike the confusion between infallible and inerrant and inspired.K.I.S.S.
 
Can you explain what you mean by these last 4 points further, especially 2 and 4?
Point 2. The explicit significance of the fullness of revelation in Christ Jesus.

Here is an example. John 14: 26. “The Advocate, the Holy Spirit that the Father will send in My name–He will teach you everything and remind you of all that I told you.”

As members of the early Church pondered these important words, what would be the significance of this Revelation by Christ during the Last Supper? Answer: The Trinity.

As the centuries progressed and Church members were inspired to look more into Scripture and the Divine Revelations there, what would the significance of the verses describing Mary as full of grace who would conceive the Messiah, True God and True Man. Answer. the Marian doctrines.

From CCC 66: “Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.” (Source CCC 65-67)
 
All that can be based IN scripture.
You see these doctrines in the Scripture because you have accepted them from Sacred Tradition first. Those who reject the Apostolic teaching in these matters see something else in Scripture. It is a matter of perception.
 
Quote:
Originally Posted by ltwin
All that can be based IN scripture.
Nicea325: Then where is the canon explicitly or implicitly mentioned IN scripture? Where is such a base from Scripture? .
Again…the Bible is merely TRADITIONS taught long before it was penned.
What ratified NT canon was being used in 49 AD to defend the complexity of the Trinitarian doctrine?
Itwin…do you have a scriptural answer?
 
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