Yes, it can. Is that really a shock to you?
My family is transnational. Does that mean that the Catholic principle of subsidiarity does not apply to us?
Oh, you are serious!
So, your family is transnational–does that mean that a member of your family in another country can decide that your immediate family all have to move to another state? Does it mean that you can decide that a member of your extended family in another country needs to leave the family?
Every corporation has a formal hierarchy but informal networks of commitments and work relationships. Obviously some coordination is entailed else the company could be broken up but the relationship between different business units and plants is often negligable.
Oh, I’m sure everyone stays on board with the overall company plan lest they be fired, so naturally it is not that important to micromanage. All that has to be checked is the final results.
And if the final results are not good enough, then heads will roll.
Profits flow one way, investment another.
And all over the heads of those who invest their all.
Communities that don’t want a plant will find a way to make them unwelcome, unfortunately. See e.g. Walmartphobia.
And a community which doesn’t want a branch of a company to leave will have no choice.
So if they are not equal then we need to figure out what distributism adds (or takes away) from subsidiarity. Why is it so hard for you to answer this?
It’s not hard for me to answer; it just seemed too obvious. Subsidiarity is a principle or organization and distributism is a proposal of forms for the organization. Like a sculpture of Our Lady–we say, this is a depiction of Our Lady, or we say, this is a framework of small i-bars and rebars covered with a shaped metal sheet. (OK, obviously I am not a sculptor

)
The local operations of corporations obviously will abide by the laws of their locality. Even a small town.
[sarcasm]And have *no *influence whatsoever over those laws, I’m sure! [/sarcasm]
Tell me how this works, please.
So are you now back to arguing for a little intervention to prevent more intervention? I’m getting confused.
I see that you are equating government intervention with evil in a bait-and-switch argument.
Under LFE, the only regulation of a business is from the government. You say that the government ought to regulate *only *violence, theft, or fraud. So, does violence include unsanitary conditions which lead to illness in the customers who have no options in the food they buy? So would acceding to a little government intervention–health regs and inspections–to preclude gross government intervention–being shut down–be so truly evil?