What celebration is taking place in this picture?

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I know in the latin rite, on Good Friday the priests and deacons will prostrate themselves in-front of the Altar at the beginning of the service. So could be that?
 
The vestments appear to be an Eastern Rite’s - and the veneration appears to focus on some kind of cloth, don’t see a cross. And the veneration is in a circle - wouldn’t expect that in the Latin rite.
 
There’s a red cross, with a golden dove head-down above the cross, surrounded by green leaves, on the cloth and on the back of some of the vestments.
 
So how about instead of a flurry of Latins taking stabs in the dark, we wait for one of our Syro-Malabar (or at least Syriac) brothers to answer? The Syriac Churches have prostrations outside Good Friday.

Anyway, it seems that’s an anaphoral veil on the floor and I vaguely recall one of the members here discussing a rite which contained prostration before an anaphoral veil. Again, one of the Syro-Malabar posters will be much more apt to answer.
 
Looks like the Dukrono (Dukhrana in East Syriac) of Mor Thoma Sleeho (St Thomas the Apostle) on July 3rd/4th, the date of his martyrdom.
 
I’m very glad that you asked this question, this is actually one of my favorite celebrations. What is taking place is a celebration called “Inviting the Holy Spirit”, during the Rasa Holy Qurbana of the Syro Malabar Church. Rasa Qurbana is the equivalent of the most high or exalted form or the Latin Mass. Rasa requires a minimum of three preists, one as the celebrant and two as the con-celebrants, sometimes theres even four priests like in the pictures above.

When the priests invite the Holy Spirit or in Syriac, the “Rooha”, the main celebrant and one con-celebrant step down into the middle aisle of the church and lay an anaphoral veil on the floor above a plain cloth, the other two con-celebrants remain at the altar or the altar steps. Then the hymns begin, the main priest according to the verse of the hymn, kneels before one side of the veil and prostrates, kissing the veil thrice or touching his forehead to it, and when returning into kneeling position, he raises his arms up calling upon the Holy Spirit.

As the hymn continues the celebrant continues this but around all four corners of the veil, when the celebrant returns to the original corner the con-celbrants step down from the altar and all take one corner of the veil. As the last verse of the hymn is sung they all prostrate together, making one union with the Holy Spirit (sometimes deacons and altar boys prostrate with them). When all four return to the kneeling position they remain kneeled and recite prayers before the veil. After the prayers are recited they return to the altar and continue the Holy Qurbana.
 
Very interesting, Thomas. Thank you. Curiosity prompts me to ask at what point in service does this occur?
 
So how about instead of a flurry of Latins taking stabs in the dark, we wait for one of our Syro-Malabar (or at least Syriac) brothers to answer? The Syriac Churches have prostrations outside Good Friday.

Anyway, it seems that’s an anaphoral veil on the floor and I vaguely recall one of the members here discussing a rite which contained prostration before an anaphoral veil. Again, one of the Syro-Malabar posters will be much more apt to answer.
Two people are hardly a flurry, and one simply made an observation about what they saw, exactly as you did. How about you don’t chastise people for what you yourself do?

I had had been monitoring this thread for the answer because I was sincerely interested. I’m glad that someone answered. It is very beautiful. Your response however, is a perfect example of why, in spite of the beauty, there will always be a distance between Latin Catholics and Eastern Catholics, because we are invariably and eventually treated like garbage.

-Tim-
 
Thanks for the answers, this is a really beautiful celebration. Just some side questions, does anyone know what the cross on the veil and the backs of the priests vestments represents? Also do the Syro Malabars have a distinct way of prostration?
 
Thanks for the answers, this is a really beautiful celebration. Just some side questions, does anyone know what the cross on the veil and the backs of the priests vestments represents? Also do the Syro Malabars have a distinct way of prostration?
St. Thomas Cross, representing resurrection.
 
To expand on what Vico said, the St. Thomas Cross, Mar Thoma Sliwa, or Nasrani cross is the proud symbol of the Syro Malabar Church and all St. Thomas Christians. Going in depth on its design,

Descending Dove- Represents the Holy Spirit coming down to live in our hearts.

Flower Buds- The buds on the tips of the cross represent the new life promised to us by the Resurrection of Isho Mishiha.

Menorah- The figure directly below the cross is said to represent a menorah with 7 branches facing downward and upward.

Steps- The steps at the very bottom represent the steps and road to Galgultha or Calvary. Furthermore they exemplify faith based on hope based on love (1 Cor. 13:13).

Cross- Though the St. Thomas Cross as a whole majorly represents resurrection, the cross portion itself symbolizes the greatest sacrifice of the suffering and death of Isho Mishiha.

Extensive Explanation- seiyaku.com/customs/crosses/nasrani.html
 
To expand on what Vico said, the St. Thomas Cross, Mar Thoma Sliwa, or Nasrani cross is the proud symbol of the Syro Malabar Church and all St. Thomas Christians. Going in depth on its design,

Descending Dove- Represents the Holy Spirit coming down to live in our hearts.

Flower Buds- The buds on the tips of the cross represent the new life promised to us by the Resurrection of Isho Mishiha.

Menorah- The figure directly below the cross is said to represent a menorah with 7 branches facing downward and upward.

Steps- The steps at the very bottom represent the steps and road to Galgultha or Calvary. Furthermore they exemplify faith based on hope based on love (1 Cor. 13:13).

Cross- Though the St. Thomas Cross as a whole majorly represents resurrection, the cross portion itself symbolizes the greatest sacrifice of the suffering and death of Isho Mishiha.

Extensive Explanation- seiyaku.com/customs/crosses/nasrani.html

Concerning prostrations unlike the Byzantine Churches, the Syro Malabar Church really doesn’t have many prostrations for lay people during the Holy Qurbana. There are really only two major prostrations, one being when the sanctuary is unveiled and the other being during the sign of peace. Both are common bows, nothing extensive like prostrating to the floor. Syro Malabar Priests on the other hand, the list goes on for how many prostrations they have. Some of the more significant I can recall is of course during the Rasa Qurbana (pictured in the original post), bowing thrice profoundly when climbing the steps to the sanctuary, bowing then kissing the three sides of the altar, and when the priest turns to the lay people and bows while asking for them to pray for him and the Qurbana.

http://i.picresize.com/images/2014/06/08/VcsZh.jpg
http://i.picresize.com/images/2014/06/08/RqULC.jpg
http://i.picresize.com/images/2014/06/08/oDwIN.jpg
 
Thanks again for the informative replies and beautiful pictures!
 
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