What constitutes a prayer?

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I am curious as to what exactly constitutes a prayer. I know, of course, the usual prayers like the our Father and hail Mary and others but that isnt what I am talking about. What I mean is, for example is just saying anything to God a prayer? How about just saying thank you or just Amen? How about singing or listening to church songs? Also how long do you think someone should pray for? Is just one Our Father enough? Does it matter how many times it is said? I am curious what fellow Catholics think.
 
I am curious as to what exactly constitutes a prayer. I know, of course, the usual prayers like the our Father and hail Mary and others but that isnt what I am talking about. What I mean is, for example is just saying anything to God a prayer? How about just saying thank you or just Amen? How about singing or listening to church songs? Also how long do you think someone should pray for? Is just one Our Father enough? Does it matter how many times it is said? I am curious what fellow Catholics think.
Every act of love is a prayer. Saint Paul exhorts Christians to pray unceasingly. We do have formulated prayers like the Our Father and Hail Mary which do have their place since the Our Father was given to us by our Lord and the Hail Mary is right out of Scripture and the last part comes from the Church’s understanding of Mary’s role as our Blessed Mother.

Prayer is a dialogue with God. It requires as much listening as it does talking. There are different forms of prayer, as well. There is meditative, contemplative, singing, and vocal.

Prayer is the center of our Christian lives. The Sacrifice of the Mass is the greatest Christian prayer and it is from that worship (prayer) that we live out our lives. Prayer allows for others to see Christ in us. In closing, what constitutes prayer is our complete immersion in God. God does not need our prayers, we do. The more we emulate God the closer we get to Him and that love is the ultimate prayer…teachccd 🙂
 
Communication with God. But while we believe that prayer comes from our intentions…what it actually arises from is grace, gift of God that we accept or reject..

Prayer is grace
God, we receive Your grace to pray as unmerited gift. We know or interpret You through human concepts; however, by humbly yielding our selves and our logic to faith, we allow You freedom of utterance in us. Even so, we may only experience Your presence and word in silence as we invite You to speak and move within us as we actively and prayerfully live the gospel.

If in our disappointment at Your silence, we experience wavering faith, with courage we pray, “Speak Yourself and live Your life in me, my God. Make thanksgiving, and glorify Yourself continually in me, in all my supposed strengths, as in my sinfulness and inability. Find Yourself to me. Find me to Your truth. Unknowing, uncomprehending though I am, please let me be drawn into the infinite possibilities of Your life and love. Not my will, but Your will be done!”

**Prayer as God’s family **

Our God, when we pray, we implicitly offer the image and love of God in those for whom we pray. The innate prayer of Your image in us gained immense value in the incarnation and sacrifice of Jesus. Through communion in Jesus’ life, we also share in the tremendous reservoir of grace of His Mystical Body. Each person in the Mystical Body has unique complementary gifts that increase the sanctity and interaction of the whole Body.

The prayer, penance, and service of each member of the Mystical Body throughout time contribute to the vitality and grace of the whole.

Because we are created with free will, we can remain spiritually separate from You and our fellow-beings, thus impeding the flow of grace to others, whose salvation may partly depend upon our intercession or witness. By unrepented failure to share ourselves lovingly with others, we may condemn ourselves to eternal separation from You our Creator, and from the heavenly family who longingly await us.

We are blessed in those who serve others in charitable deeds. We are blessed in all who accept suffering as their apostolate in unity with Jesus, to atone for humankind’s sins and to intercede for salvation of souls. We are blessed in all who devote their lives in prayer, for this apostolate swells Your grace within the Church with tremendous but concealed power.

**Your prayer within each of Your people is a tiny stream that flows into the ocean of Yourself. If we refuse to participate in Your cooperative plan of salvation then we dry up as stagnant pools in the desert of separation. The tragedy of this separation is individual, but its mourning belongs to all. If we truly understood this, how fervently we would intercede for each other! **

You intend that we offer prayer in each thought, word, and act of our lives. Whether we pray deeply or grope in confusion for Your will, or we confidently proclaim private desires, or pray sorrowfully—we must always seek to pray. In doing so, we must acknowledge with Jesus, that, “Not my will, but Your divine will be done.”

Confusion occurs because we are motivated by self-will. We may choose to abandon hope, or to compromise, or to reaffirm our faith in You despite lack of consolation or of apparent response. If we do not trust in Your mercy and promises, our faith and hope weaken. We may even abandon You, temporarily or permanently, believing You to be faithless, uncaring, or non-existent. Save us from such despair.

Your best kindness may be in refusing a wish that might endanger one’s own or another’s development or salvation. Therefore, in apparently unanswered prayers there is astonishing hope! If we accept Your apparent silence and inaction patiently, then faith deepens. When we allow Your own prayer and design in us to unfold, in time (or in eternity) we will discover that Your answers in our lives and in others’ for whom we pray, are far beyond what we could dream to ask!

**If we allow You to make the fullness of Your prayer in us, You will gradually transform us. In Your sight **if not in our own or any others’, we will become the pure precious persons whom You desire each to become. We then are in harmony with Your creative purpose, faithfully serving Your divine plan of salvation within the Mystical Body. Grant that, in praise, humility and trust, we may so allow You.

Thank You, God, for the prayer You place in our hearts as You call us to gospel service throughout our lives.
 
Divine prayer in us

Our God, let the blood of Jesus, through which we become priceless, plead before You for every person throughout time. Let it intercede for our holiness and transform us into true images of Jesus.

Through His blood that cries out unceasingly to Your mercy, please recognise Your face in each person, and reclaim what is Yours but is currently hidden in sin, in apathy, in worldly concerns, or in compromised discipleship. Have compassion on Jesus’ words—that when He is raised up He will draw everyone to Himself.

Let the heart of Jesus—anguished for those who reject their salvation and for those who fail to honour their vocation—grieve not, but behold that time when each person is innocent and pleasing…The most hardened persons have such moments hidden in their existence, even in infancy or childhood.

Behold Your image in us, seeing past our sins into these pure moments in each person’s life and let them plead before God from within each drop of Your blood.

God, remember that Jesus is most betrayed in the negligence and compromise of His closest friends. Console Him by their increasing holiness, intercession, and witness of gospel teaching.

The prayer that I offer You, our God, is not my own, but Your sacred prayer in each human soul, the prayer of the blood of Your only begotten Son.

What I’m basically saying is that prayer is the gifts of God between us and Him. It’s a bridge between we creatures and an infinite God that cannot be made except through God. We think that we initiate prayer. We think that we do it ourselves. No, we can’t We couldn’t, if God hadn’t created a pathway of grace between Him and us. We respond to the graces, or not. These graces come in innumerable way, in our ordinary lives, and when we pray tas a community. It can be the simplest thought or word or need expressed to God. It can be in formal prayer or in spontaneous response to the smallest or greatest thing in our lives or others’ .

Thank You for prayer
Our God, without the gift of prayer and the trust that makes it possible, how could we approach a Being as great as You.? The wonders and immensity of the universe that You created, hint of Your unimaginable supremacy
.

Yet, without haughty magnanimity, You chose to redeem human creatures from sin and mortality, and to make an eternal covenant of love with us. You communicate Your intentions and guidelines to us through God incarnate within Scripture, Church and the Spirit in our lives.

I cannot offer You the honour and love that You deserve, and the overwhelming difficulties and anxieties of this world sometimes deflect me from trying in my discouragement and sadness. Therefore, God who mercifully bridged between Your human creatures and ourselves, please me to train myself in optimistic faith.

I wish to cooperate with Your love to create in me all that You wish to find in my understanding and actions. As I seek to fulfil Your desires, I thank You for this extraordinary gift of love, prayer, and life that You, our astounding and wonderful God, offer us.
 
As I recall the old Baltimore Catechism defines prayer as lifting the heart and mind to God.
 
Part 4 of the Catechism is about prayer and there are only four parts to the Catechism. Learning about prayer is a good thing because it is one of the most important and biggest parts of life. 🙂 The Catechism is a good place to begin a study of prayer and, as you can tell, there were some great responses in this thread.

All of the following is a quote from the [Compendium of the Catechism of the Catholic Church ](http://www.vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_en.html#Prayer in the Christian Life)

The triple-digit numbers are refer to paragraphs in the Compendium. The four-digit numbers refer to paragraphs in the Catechism (full version).

534. What is prayer?
2558-2565 2590

Prayer is the raising of one’s mind and heart to God, or the petition of good things from him in accord with his will. It is always the gift of God who comes to encounter man. Christian prayer is the personal and living relationship of the children of God with their Father who is infinitely good, with his Son Jesus Christ, and with the Holy Spirit who dwells in their hearts.

550. What are the essential forms of Christian prayer?
2643-2644

They are blessing and adoration, the prayer of petition and intercession, thanksgiving and praise. The Eucharist contains and expresses all the forms of prayer.

551. What is “blessing”?
2626-2627 2645

The prayer of blessing is man’s response to God’s gifts: we bless the Almighty who first blesses us and fills us with his gifts.

552. How can adoration be defined?
2628

Adoration is the humble acknowledgement by human beings that they are creatures of the thrice-holy Creator.

553. What are the different forms of the prayer of petition?
2629-2633 2646

It can be a petition for pardon or also a humble and trusting petition for all our needs either spiritual or material. The first thing to ask for, however, is the coming of the Kingdom.

554. In what does the prayer of intercession consist?
2634-2636 2647

Intercession consists in asking on behalf of another. It conforms us and unites us to the prayer of Jesus who intercedes with the Father for all, especially sinners. Intercession must extend even to one’s enemies.

555. When is thanksgiving given to God?
2637-2638 2648

The Church gives thanks to God unceasingly, above all in celebrating the Eucharist in which Christ allows her to participate in his own thanksgiving to the Father. For the Christian every event becomes a reason for giving thanks.

556. What is the prayer of praise?
2639-2643 2649

Praise is that form of prayer which recognizes most immediately that God is God. It is a completely disinterested prayer: it sings God’s praise for his own sake and gives him glory simply because he is.
🙂
 
Thank you for all of the replies. I do have the catechisms in a book which I am reading but I didn’t read the section on prayer yet. I understand what is being said but I feel some things are quite vague. So what I’m hoping for is an answer which is simple, straight to the point and which can be applied to my life. I know there is probably something I’m missing here. Do you mean our lives should be a prayer? Then I suppose it doesn’t matter how many times you pray or what prayers are said? I obviously don’t want to be worried about the works I do but I feel as if I’m not doing enough. Not enough prayer, not enough good things. How do I know if it’s enough? Or is this feeling wrong? I know I can never do enough as I am only human but maybe I should be doing more. Anyway thanks for any help.
 
If you consecrate your day to God when you wake, if you give your day to God as prayer, then it will be prayer. But also any momentary thought of Him can be prayer, and well as any little thing you say to Him through the day.
 
I’m surprised that the Cathecism did not list “contition” as in the ACTS adoration contition tahnksgiving supplication.
 
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