P
PJM
Guest
Mary is my stumbling block. I love her as the person who bore Jesus and brought him up teaching him as he grew. But I just cannot see her importance within the earliest church fathers. I understand how Catholics “pray” to her and the saints for intervention but Christ was the one who bore our sins on the cross so that we were redeemed once and for all - He is our propitiation and advocates for us to the Father. Also, the Holy Spirit knows our deepest concerns and needs and without having to find the words He takes our concerns to Jesus and the Father.
We know this is a difference between some Protestants and Catholics but until I’m shown from early, primitive church history that the dogmas about Mary were common to the early 'Christians, I have to continue to believe as I do.
Thanks for asking the question and allowing us to discuss this without getting upset with each other’s views.
MY dear friend Rita, this reply is for BOTH of your Mary concernsRita
Two issues seem evident here:
A lack of right understanding
& a lack of faith
Here are a few sites that you’d do very well to check out. As space is limited here on CAF; I can’t copy and paste the information for you
http://www.piercedhearts.org/hearts_jesus_mary/heart_mary/mary_early_church_miravalle.htm
http://www.earlychristians.org/inde...votion-to-the-virgin-mary-in-the-early-church
I have yet to find a Protestant who understands just WHY we Catholics Venerate and pray THROUGH Mary and the Saints. I have posted MANY times on this topic.
Jn 19: 25-28
“”Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
What is being taught here?
1 Mary the Mother of Jesus [Lk 1: 26-35] and John the beloved Apostles were standing with the Crucified Christ.
2 Jesus, very near death recognizes both “Mother” and John the Beloved
3 Jesus mere moments before expiring shouts: “I THIRST!”
4 It is evident that given the condition of Christ when he proclaimed this; that he was not asking for a drink. He had in fact declined one earlier. So WHAT does “I THIRST” mean?
5 It means that despite [or perhaps because of all the he had already done] all he had endured without compliant; knowing that death was very near desires to Do even more to aid the salvation of Souls.
6 NOTE Christ felt compelled to do MORE. Thus the foolish notion that Christ HAS already done it ALL for our salvation… ect. Is obliterated by facts.
7 so just How is the “More” manifested? It is made manifest in 3 way’s
[1] By having established and empowering His church: “AS My Father has sent ME; so too; I now send YOU; my Apostles. Jn 18:18 & 20:21
Code:
[2] By instituting the Seven Sacraments as a source of Sacramental Grace: 5 of which exist to aid us in meriting our personal salvation; always a process. Baptism; Confession, Eucharist & and Last Rites, and Holy Orders; needed to make the Sacraments possible to us.
[3] Jesus just before Dying give His Mother Mary to the world; knowing full-well how much influence She would have in leading Souls to Him. Jn 19:27
ALL prayers are intended to END with God!
Because Mary & the Saints are in the Devine Presence; they are in an ideal position to intercede with Christ on our behalf. Mary and the Saints are a part of the “Communion of saints” which consist of:
**All the “Church Militant” [the members of “thee Church” still on earth]
All the souls in Purgatory who are assuredly heaven bound
& Mary and all the Saints in Heaven**
It is this bond of unity that motivates them to intercede on our behalf. ALL of this is as God perceived it and desired.
“Redemption” that you mentioned is NOT Salvation. No, Christ did “Redeem” ALL of humanity; past; present and future. ALL, not just some.
A correct understanding of this term is: From Fr. Hardon’s Dictionary
REDEMPTION “The salvation of ALL] humanity by Jesus Christ. Literally, to redeem means to free or buy back. Humanity was held captive in that it was enslaved by sin. Since the devil overcame human beings by inducing them to sin, they were said to be in bondage to the devil. Moreover, the human race was held captive as to a debt of punishment, to the payment of which it was bound by divine justice”
SALVATION “In biblical language the deliverance from straitened circumstances or oppression by some evil to a state of freedom and security. As sin is the greatest evil, salvation is mainly liberation from sin and its consequences. This can be deliverance by way of preservation, or by offering the means for being delivered, or by removing the oppressive evil or difficulty, or by rewarding the effort spent in co-operating with grace in order to be delivered. All four aspects of salvation are found in the Scriptures and are taught by the Church. “**[Some but not all[/COLOR]]
Christ thought so highly of His Mother that He gave Her to humanity, knowing just how very helpful She would be in directing Souls to Him. If it’s good enugh for Christ; then it certainly is suffieivent for us. Amen!**