S
SonCatcher
Guest
It is difficult to lay aside an issue that you continue to advance, yourself. Since you are the original poster, any tangent you take seems appropriate to respond to. If you don’t want to talk about it here, perhaps you should start a new thread. Apologetics → Moral Theology would be the usual place. Apologetics → Sacred Scripture would also be appropriate if you want to focus exclusively on the context of Scripture.Can we just disagree agreeably on the issue of same sex marriage John? I’m sure there are many Catholics who struggle with the entire issue of same sex marriage in our country. Same sex marriage is silent in the Scriptures. When you study the six verses in Scriptures that have been traditionally used to condemn all homosexual relationships, it’s not there. Scripture never condemns a loving commited same sex orientation marriage or relationship. Even in the account of Sodom and Gomorrah, the sin of homosexuality is never mentioned when Scripture later defines the actual sins of Sodom.
There are indeed many Catholics who struggle with the Church’s teachings on sexuality. The correct response it to patiently catechize them. That is one of the purposes of this board (Catholic Answers).
The reason the issue of same sex marriage does not appear in scripture is simply that the concept did not even exist in the mind of the inspired authors. There was nothing to address. What did exist was marriage (though same-sex relationships were identified elsewhere). Sexual morality also existed. Marriage was defined by our Lord when he instructed the Pharisees concerning its model in our first parents. In later instruction to his disciples, He clarified that some people are incapable of marriage (eunuchs), either from birth or because they were made that way. Someone who is exclusively attracted to the same sex would seem to be incapable of marrying someone of the opposite sex, and, therefore, incapable of marriage at all. Since sexual activity outside the context of marriage (i.e. fornication) is also prohibited, their only moral alternative is celibate, chaste lives. The Church is called to help them live according to their state in life.
The correct pronoun for the Church has always been “She”. The fact that half of her members are male doesn’t change her “femininity” in the context of the Mystery.Since we are both males John, in a way, we both are in a same sex marriage with Christ since He is our bridegroom, and the church consisting of both male and female is the bride.