C
catharina
Guest
You are resting your argument onI apologize if I haven’t made it clear…It seems as though some have lost what I am trying to say. It is quite simple actually.
In Mathew 18, the apostles are given infallibility. The Church agrees with this statement. They have added, however, that the apostles ONLY have infallibility if they are in communion with Peter. I disagree with this because I don’t see it anywhere in Mathew 18. I think it is an error on their part.
As you know, the Church also teaches that papal infallibility is transmitted from pope to pope through apostolic succession. The Church has also applied this same doctrine to all of the Eastern Rite churches, which are the churches founded by the other apostles (not Peter). So, if the original 12 apostles were given infallibility as a protection in certain situations then all of their churches have that same power through apostolic succession. This is what the Catholic Church teaches, EXCEPT they add that they must be in communion with Peter’s seat (Rome). My point is, that added caveat does not appear anywhere in Mathew 18 and is an error.
Because all of the apostles were given infallibility and then transmitted it through apostolic succession, all 12 of the original churches (including Rome) have infallibility. This means they cannot disagree with eachother on any issue Rome determines to be infallible. Why? Because if they did, it would prove none of them are infallible. They don’t agree on everything Rome says is infallible, proving none are infallible. Because if they were all infallible, this disagreement could never occur.
your own misunderstanding. Very sad.
BTW, what “other churches” were you seeing, instituted by the apostles?
The apostles “instituted churches” based on the teachings of Jesus Christ,
each one of them under the authority of Peter in Rome.
So again, I don’t understand.
What “other” churches?