The shame is an indicator, but it doesn’t help anything beyond that IMO. It shows you realize you’re wrong, and others have written good advice.
If you are not a hypocrite, then you died on the Cross. For the rest of it, we do our best and all I can do is be as honest as I know how. So some of us are worse, some better, but none completely perfect so that means we don’t have to play the dualistic game of am I in the “ingroup” or the “outgroup” it’s more like where’s my seat so I can join you?
But that also means I have to explore my “dark side” and allow my mind the freedom to go in and examine itself and the connections it makes, when it percolates this stuff up from somewhere deeply buried or woven into the fabric of my mind’s way of understanding and making sense of things. In my case, I actually underwent a period of psychosis, which was ultimately a beautiful experience very well captured by St. John of the Cross and the Dark Night. This may sound weird, but I rejoice when I see someone seemingly going that direction but with much faith, because it may be scary to the person, and even more so to those around the person undergoing the transformation, but in the dark night the soul undergoes “purgative contemplation” which is basically like doing Purgatory here on earth.
It’s more about having a moral code and struggling to follow it. It’s about mortifying your desires (deny self) which is what fasting can help with. To prove to your ego that something really is optional and not “needed” so as to strengthen faith.
In this manner, your soul can actually become perfected as much as possible in this lifetime, and not just by giving you strength to fight your desires, but to actually “die to yourself” or “deny yourself” as Jesus describes in different ways. You are no longer merely mortal, because you die to your carnal nature and are born of the spirit – and when that happens your desire to do anything wrong fade away and it ceases to be a struggle. This is the mindset Jesus refers to as the “kingdom” and it can happen now.
I think anybody who just wants to squeak through this life to make it to Purgatory is really setting the bar too low. Why not get Purgatory going now, while you can still be around to see the benefits or purification in your life? Granted given your life situation, many people wouldn’t have the emotional/spiritual/psychological support group to get them through it safely.
Go for the transformational aspects of our faith (for example read mystical saints like Teresa of Avila, who understands what it’s like to have a “before conversion” life) and get involved in silent prayer, aka contemplative prayer, which the Catechism teaches that Catholic prayer life “should” progress into, because it brings us to union with God. When that happens you win. Game on.
By the way, some Catholics will tell you that “contemplative prayer is not for everyone” but that is not supported by the Catechism. It’s not required, but it’s recommended (2708).
And about contemplative prayer – never heard of it? A great intro by a Jesuit, and the book is used at some seminaries for introductory prayer classes.
Armchair Mystic: Easing Into Contemplative Prayer Paperback – April 1, 2001
by Mark E. Thibodeaux S.J. (Author)
Others like Ignatian exercises, there are so many flavors. Truly Catholicism is a grand buffet that can suit many different personalities and situations.
But yes, I like your question. Yes, we sin, confess, do it again, what breaks the cycle?
Transformation. Consider the Cloud of the Unknowing; I suggest the translation by Johnston. That book usually either really hits someone, or really doesn’t; the author says it isn’t for everyone and if it doesn’t grab you he’d rather you not read it. It’s an ancient anonymous work that basically says that everything my mind can ever imagine is my “Cloud of Knowing.” To find God, I must penetrate into the “Cloud of the Unknowing,” and it also talks about a method of contemplative prayer.
There is a Look Inside at Amazon:
The Cloud of Unknowing: and The Book of Privy Counseling
This is all the great Catholic stuff nobody even told me about until I was in my 40’s. It’s like hidden treasure that is no longer hidden. It’s a great time to be Catholic IMO.
MS