Probably the main issue those people have is that 90-99% of the stuff that has happened “because Vatican II said so” was not actually called for by Vatican II. And a fair amount of what was done even goes against what was called for in Vatican II.
It might be interesting to start a list of things that were done in the name of Vatican II that were not actually called for by Vatican II. You’d be amazed.
The majority of Catholics believe that the Novus Ordo was created by the guidelines from the Vatican II document “ The Constitution on the Liturgy”. This is simply not true,
The most accurate books ever written on Vatican II were, “ The Rhine flows into the Tiber “ by Father Ralph Wiltgen and “ The Pope,Council and the World “ by Time Magazine’s Robert Kaiser. Both books contain Personal interviews and press conferences that were made by the Priests, Bishops and Cardinals present at the Council. These books are not a revision of history. They were not written some 20 years later. They were written at the time of the Council and are accurate accounts of what actually happened on the Council floor.
The following are statements from both books that prove that the Novus Ordo was created before the Council ever began.
**Three weeks **after the Council began and more than **one year before the Constitution on the Liturgy was even voted on, **Bishop William Dushak gave the following statement: “ “My idea is to introduce an ecumenical Mass, stripped wherever possible of historical accretions, one that is based on the essence of the Holy Sacrifice, one that is deeply rooted in Holy Scripture. By this I mean that it should contain all the essential elements of the Last Supper, using language and gestures that are understandable…It would be a kind of celebration of the Mass which all members of a community…can readily understand without involved explanations…the entire Mass, including the Canon, should be said aloud in the vernacular and facing the people….this ecumenical Mass… **is to be written by liturgical scholars of all faiths in order to provide a basis of common worship by all Christians” **
When asked if his proposal originated with the people whom he served he stated, “ No, I think they would oppose it, just as many bishops oppose it. But if it could be put into practice, I think they would accept it” Dushaks remarks were carried on page one of the New York Times on November 6 1962 only three weeks after the Council began and five years before the Novus Ordo was shown to the Synod of Bishops for the first time.
In the book *Pope, Council and the World *the author reveals that the conservatives led by Cardinal Ottaviani, head of the Roman Curia, were so distraught by not only the attempts by the progressives to change the Mass but by other changes to Catholic Theology that they “ published a special red tome of 640 pages and delivered it to every Council Father at his Rome residence. The book was entitled
Complotto Contro La Chiese……the special message: that cardinals, archbishops, and bishops of the Council’s progressive wing are part of a gigantic Communistic, Masonic, Zionist plot to destroy the Church”
It is clear that the New Mass was written by Cardinal Lecaro, Archibishop Felici, Annibale Bugnini, a host of Progressive Theologians and Six Protestant ministers.
Then there is this on page 139 of The Rhine Flows into the Tiber : Father Marsili said “ Everyone on the Liturigical Commission was aware, he said, that three separate versions of the document { The Constitution on the Liturgy} had been prepared for the Pope.
The one which eventually reached him had been so thoroughly altered by Archbishop Felici that in part it even contradicted the Constitution as promulgated.”
It is clear when you read The Constitution on the Liturgy, which was approved by a vote of 2147 for and 4 against, that it did not give permission for the entire Mass to be said in the vernacular, only the epistle, Gospel and a few readings. It did not give approval to communion in the hand, the removal of the Tabernacle, the priest facing the people, the changing of the words of Consecration, replacing the Sacred Canon with nine Eucharist prayers etc., etc., etc.
The book The Rhine Flows into the Tiber shows that the Fathers believed that only simple changes would be made to the Mass. So simple that they thought the changes would take place immediately after the Constitution was promulgated on Dec. 4 1963. Yet it would be four years, October 1967, before the New Mass was shown for the first time to Cardinal Ottaviani and the Synod of bishops.
As Cardinal Ottaviani would say later “ the Novus Ordo …represents…. a striking departure from the Catholic Theology of the Mass”