POPE EXPLAINS HELL IS REJECTION OF GOD
āGod is an infinitely good and merciful Father,ā the Holy Father explained, āBut, unfortunately, man, who is called to respond freely, can choose to reject Godās love and forgiveness absolutely, and remove himself forever from joyful communion with Him.ā
āThis is precisely the tragic situation described by Christian doctrine when referring to damnation or Hell. It is not a punishment from God inflicted from outside, but the result of positions taken by man already in this life,ā he clarified. "The same dimension of unhappiness that this dark condition entails can be understood to a degree in some of our terrible experiences, which turn life, as the saying goes, into a āHell.ā "
"In the theological sense, Hell is something else: it is the final consequence of the very sin that turns back on the one who committed it. It is the situation in which the one who rejects the Fatherās mercy, even at the last moment of life, finally places himself. Redemption remains as an offer of salvation, which man should freely embrace. This is the reason why each one will be judged āaccording to his works,ā " continued the Holy Father.
āMoreover, the pictures of Hell given to us in Sacred Scripture must be correctly interpreted. They express the total frustration and emptiness of a life without God. More than a place, Hell is the state of the one who freely and finally removes himself from God, the source of life and joy,ā added the Pope
āCondemnation must not be attributed to Godās initiative, because in his merciful love he cannot but will the salvation of the beings he has created. In reality, it is the creature who closes himself to his love,ā John Paul II explained. āCondemnation consists, precisely, in the final removal of oneself from God, freely chosen by man and confirmed by death, which seals the choice forever. Godās sentence ratifies this state.ā
The Holy Father said that āthe Christian faith teaches that the very risk of a āyesā or ānoā characterizes the creatureās liberty, and some have already said āno.ā They are those spiritual creatures who rebelled against Godās love and are called demons. For us human beings, this experience of theirs is like a warning: it is a constant reminder to avoid the tragedy that is the outcome of sin, and to model our existence on Jesus, whose life unfolded as a yes to God. Condemnation remains a real possibility but, without special divine revelation, we have not been given the knowledge if there are human beings who are definitely affected and who they are.ā
John Paul II ended the catechesis saying: "Improper use of Biblical pictures must not create psychosis or anxiety; rather, it represents a necessary and saving admonition to liberty, within the announcement that the Resurrected Jesus has defeated Satan, giving us the Spirit of God, and allowing us to say, āAbba, Father.ā This point of view, which is full of hope, is dominant in the Christian message. It is effectively reflected in the Churchās liturgical tradition, as can be seen in the words of the Roman Canon, for example: āFather accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.ā After greeting his fellow countrymen in Polish, John Paul II called for prayer so that no one would go to Hell.
Hope that helps.
Fergal
Naas
Ireland