True, but I think some of the well-meaning advisors fall into the trap of treating annulment as it is indeed “Catholic divorce” and make statements such as “if he’s beating you, you likely have a case for annulment”. Now, maybe I should be charitable and assume this is shorthand for “if he’s beating you, he likely has some kind of deep-seated mental or psychiatric problem that likely made him unable to contract marriage validly in the first place”.
When I suggest divorce and/or seeking annulment I mean apply for annulment and let the Church sort it out. No one on the internet can say for sure if a marriage is invalid unless it’s a case of a catholic marrying outside of the Church sans dispensation or one of the parties has been previously married sans annulment.
Heck, a lot of the time the spouses themselves aren’t aware they were in an invalid marriage. Either they or their spouses intended against the teachings of the Church when the marriage took place, yet this fact didn’t come to light until later. Sometimes, the defect doesn’t come to light until the spouses are filling out the annulment forms.
However, it seems many Catholics seem to think that what occurs AFTER marriage is what the tribunals should consider. Many seem to think an “innocent” spouse in such a situation somehow DESERVES a second chance at marriage even if they don’t really have a case for nullity, and that the Church should be “merciful” and “pastoral”, and of course those who question annulments seem to suspect that this is what’s REALLY going on and why “95% of all annulments are granted”, etc.
What comes AFTER marriage is not cause for annulment, but is supporting evidence that there was a defect in consent in the first place. So many confuse evidence supporting the grounds with the grounds themselves.
I’ve read some stories where the innocent spouse doesn’t seem to have a case because the innocent spouse actually intended true marriage. The problem is that only one spouse defectively consenting to marriage is required for annulment. So, the innocent spouse “doesn’t seem to have a case”, yet they actually do have a case on account of their husband/wife defectively consenting to marriage. Which is why I always tell people to apply for annulment. Just because you (general you here) consented to a real marriage doesn’t mean your former spouse did.
And on the more traditional side, many often state that “a marriage that lasted 15 years and produced 5 kids just CAN’T be null”, even though such a marriage certainly isn’t exempt from the 4 As, or one spouse suddenly “coming out” as homosexual, etc.
I get a chuckle out of this thought process. I was civilly “married” for a total of 8 years. Two kids were born to myself and my ex, one before and one after the “marriage”. I literally have no idea what my ex was thinking before and during the marriage ceremony, but I know that I did not intend the marriage to be permanent, to have another child with him…ever…(my oldest and middle children were ABC “failures”) and neither of us intended the marriage to be monogamous. Additionally, we didn’t live as a married couple. We lived like FWB (in this case, Frienemies with occasional benefits) who occasionally had to deal with each other in social situations and sometimes had to discuss household matters. Abuse (physical, emotional, and financial) along with adultery (frequent and on both sides) and a host of other issues were also in play.
Now, a lot of folks would say “You were married for 8 years and had two children together. Couldn’t have been invalid!” My response is “You truly never know what goes on in someone else’s head or their marriage, not even your parents.”
(I suppose the homosexuality/SSA issue somewhat comes under the "four A"s as many such closeted people will have affairs with the same sex, but I assume that even if this was not the case, if the other spouse had no idea about the SSA and wouldn’t have gone through with the marriage if he or she had known, there is a good case for nullity anyway.)
Well, I don’t think most CAFer go as far as thinking it is “no big deal”. However, I have seen (mostly men) state “if my spouse ever cheats on me, I’m OUT” even though the Church encourages reconciliation, and indeed the risk of divorce is one reason many give for not revealing adulterous affairs.
There’s also a topic in Moral Theology about an actual adulterous relationship in which posters have advised the adulterers should be “honest” and file for divorce from their current spouses if they really want to be together, which is certainly standard secular advice in such a situation, but not really Catholic advice (or even those of most major religions).