What does Catholicism teach about hell?

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Catholics believe hell is a literal place, right?

What happens in hell? Are people “just” separated from God, or is it more demons torturing people with medieval torture tools?
 
Catholics believe hell is a literal place, right?

What happens in hell? Are people “just” separated from God, or is it more demons torturing people with medieval torture tools?
I don’t think anyone believes that demons use medieval torture tools (we all know they use waterboarding! Just joking).

Sorry, that was an awful joke.

Fr. Robert Barron has a commentary on Hell, I believe that eloquently discusses this topic:

Click here to listen.

-Prophesy
 
The historical depictions can be figurative to give the sort of impression of suffering that will occur in hell. I don’t know about anyone getting stretched out on the rack actually happening. :o

The Catechism of the Catholic Church does not officially give detail such as that. So your basic Catholic understanding would be Catechism paragraph numbers:*#1033 To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

#1034 Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he “will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,” and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”

#1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.” The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.*As to hell being a “place,” that is also not defined. As you see in #1033, it is described as “exclusion from communion with God” but does not give further detail. The Eastern tradition, I believe, says that heaven and hell are both states in which the soul is present with God, but for the saved the experience is euphoria and for the damned it is torturous suffering.
 
Catholics believe hell is a literal place, right?

What happens in hell? Are people “just” separated from God, or is it more demons torturing people with medieval torture tools?
Yep. It’s a literal place. Yes it is separation from God. As far as medieval torture tools go? Not exactly. We do believe the soul is tormented in Hell. Because the Bible says so:

[BIBLEDRB]Luke 16:23[/BIBLEDRB]

God bless,

David
 
By literal place, you mean physical space? Remember that its souls that go to hell, and souls do not exist in the physical plane. So it cannot be a place in the same way we understood places here in the physical world.
 
Hi,

I looked up in The Fundamentals of Catholic Doctrine by Dr. Ludwig Ott.

It had to say this about the nature of the punishment of Hell.

Scholasticism distinguishes a double element in the punishment of hell: the peota damni [pain of loss] and the poena sensus [pain of sense]. The former corresponds to the aversion from God inherent in grievous sin, the latter the conversion to the creature.

The poena damni, which is the essence of the punishment of hell, consists in exclusion from the Beatific Vision. * that this alone surpasses all the other punishments of hell. It is a horribly frightening thing to think about being eternally frustrated in every fibre of your being knowing that you can never be One with the One who created you out of nothing out of love.]

Poena Sensus consists in the suffering which is caused by outside material things [it is also called the postive punishment of hell.]*
 
By literal place, you mean physical space? Remember that its souls that go to hell, and souls do not exist in the physical plane. So it cannot be a place in the same way we understood places here in the physical world.
Yet in the end after the final judgement, one’s body and soul is sent to Hell. So it has to be a place right?
 
I heard of folks who had a “near death experience” in hell-they were brought back to life but nearly ended up in hell-and boy-their stories are very frightening! I have sin problems I struggle with, mainly with anger-and go to confessionals regularly. Yet I fear the thought of ending up in hell-it is a very frightening fate for the unsaved, and despite my faults, I pray that I’ll make it to heaven. I do sometimes find myself worried about that possibility. I also have trust issues and mild aspergers-very preoccupied at times with stuff that I need to let go and give to God. Definitely want to make it to heaven-both me and all my children 🙂
 
The soul in Hell is condemned there forever. It will be tortured eternally, for each of its sins, by a punishment fitting each sin. It will be tormented interiorly and exteriorly. It will be tormented by fire, devils, and in every sense and faculty, and this torture will never, ever, end.

There’re some good sermons on Hell.

For now, the souls there do not have bodies. After the resurrection, they will have them.

Hell is a place deep under the earth. (“He will turn the wicked into the bowels of the earth.” Eccus. xvii)

. . .

It is very important to love God, to enter into the Church, and find salvation. We are not born on the road to Heaven. And too few find the way. It is the most important thing.

. . .

'For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly. And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked. For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented. And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.’

2 Peter 2:4-10

'Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink. I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me. Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.

And these shall go into everlasting punishment: but the just, into life everlasting.’

Matthew 25:41-46

‘There are many who say there are no future punishments for sins nor any torments extrinsically applied, but that sin itself and the consciousness of guilt serve as punishment, while the worm in the heart does not die, and a fire is kindled in the mind, much like a fever, which does not torment the ailing person externally but punishes, even bodies by its seizures, without the application of any torments that might be brought to bear from without. These arguments and fraudulent fancies are but inane and empty words having the semblance of eloquence of speech but serving only to delude sinners; and if they give them credence they only add to the burden of eternal punishment which they will carry with them.’

St. Jerome, Father and Doctor of the Church, (Commentary on Ephesians 3.5.6)

‘Why can we not say that even incorporeal spirits are able to be afflicted in some real ways, however, remarkable, with the punishment of corporeal fire, if the spirits of men, certainly themselves incorporeal, are able now to be contained in corporeal members, and in the future will be able to be bound indissolubly to the bonds of their own bodies? … Gehenna, the which is called also a slough of fire and brimstone, will be a corporeal fire and it will torture the bodies of the damned, either of both men and of demons, the solid bodies of men and the ethereal bodies of demons; or the bodies of men only, with their spirits, while of the demons, their spirits without bodies shall so cleave to the corporeal fires as to feel their punishment but not so as to give them life. But there will be one fire for both, as Truth itself has declared.’

St. Augustine, Father and Doctor of the Church

‘Meditate on the horrors of Hell which will last for eternity because of one easily-committed mortal sin. Try hard to be among the few who are chosen. Think of the eternal flames of Hell, and how few there are that are saved.’

St. Benedict Joseph Labre

‘Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.’

1 John 2:15
 
As to hell being a “place,” that is also not defined. As you see in #1033, it is described as “exclusion from communion with God” but does not give further detail. The Eastern tradition, I believe, says that heaven and hell are both states in which the soul is present with God, but for the saved the experience is euphoria and for the damned it is torturous suffering.
I heard this before.
Thank you.
 
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