What does Eastern Orthodoxy offer that Eastern Catholicism doesn't?

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If we’re going to cherry-pick Saints’ writings, a huge number of early Saints also said that eating more food than is required by the body is also sinful. If we’re saying contraception is sinful because the Fathers said so, why are we not also discussing people who indulge more dessert than they should?

I am just saying that I believe a double-standard exists. It seems we are selectively saying “Look! This thing is sinful or good because the Fathers said so” on only a choice number of topics - particularly, the big ones which divide our faiths.
A quote from any source is virtually by definition taken out of context. How many Fathers need to be quoted for something to NOT be considered “cherry picking”? ***Whenever ***we quote the Fathers or Scripture it could be considered, especially by someone who doesn’t agree with or like it, “cherry picking”. The only “infallible” ( :D:D ) way around that would be to quote all of Scripture or all of the writings of the Fathers. :eek::eek:

I think we have to rely on what the Church teaches us, and follow that. That’s the beauty of the Magisterium, I think.

Why aren’t we discussing gluttony as a sin? Well, no good reason, really, except I think both the CC and the OC agree that it is sinful and it is not an issue that is used to divide us.
 
No. LOL…🙂 Hope I did not offend…Not my intention…I love the Eastern Orthodox churches
Glad to hear it … though, of course, MichaelinMD said the same in the very post in which he said that Orthodoxy has “nothing” that Catholicism doesn’t have. I guess I’m never sure what to expect from any poster on this forum (or should I say on any Internet forum).
 
A quote from any source is virtually by definition taken out of context. How many Fathers need to be quoted for something to NOT be considered “cherry picking”? ***Whenever ***we quote the Fathers or Scripture it could be considered, especially by someone who doesn’t agree with or like it, “cherry picking”. The only “infallible” ( :D:D ) way around that would be to quote all of Scripture or all of the writings of the Fathers. :eek::eek:
It doesn’t suddenly cease to be Cherry-picking when you reach a magic number.

It is that all these quotes are made without any context to what was going on, and why they were being said that makes them cherry picking.
 
It doesn’t suddenly cease to be Cherry-picking when you reach a magic number.

It is that all these quotes are made without any context to what was going on, and why they were being said that makes them cherry picking.
Precisely my point!

And I’ve been around the block enough times and in enough churches, East and West, and spoken with enough people, both in the CC and the OC to know quite well that both “sides” are equally guilty of “cherry picking”. But, when my Church, through the Magisterium, teaches me something, as a member and as a believer, I must trust her. Otherwise, what point would there be of being a believing member?
 
It doesn’t suddenly cease to be Cherry-picking when you reach a magic number.

It is that all these quotes are made without any context to what was going on, and why they were being said that makes them cherry picking.
Sorry, but in many of the quotes that I had provided (in the past) context was given, i.e., context was/is also provided for Matthew 16:18 (Isaiah 22:22 . . . ), it’s a cop out to say that we are cherry-picking, you simply don’t have an argument against the quotes we give, and therein lies the problem.
 
Sorry, but in many of the quotes that I had provided (in the past) context was given, i.e., context was/is also provided for Matthew 16:18 (Isaiah 22:22 . . . ), it’s a cop out to say that we are cherry-picking, you simply don’t have an argument against the quotes we give, and therein lies the problem.
Do you really believe that a 2000 year old Church doesn’t have adequate answers to seemingly objectionable quotes from their own saints and Scriptures? Think about it, what you’re suggesting is that when Orthodoxy runs into something that might seem, from an American, Western perspective, to refute some aspect of it, that the Orthodox have basically either said “Oh…I’ve never thought of that. In 2000 years nobody has ever noticed what you said and come up with why we still believe as we do” or “No, I don’t care, I’m so stubborn as to reject what Christ has said and we will do what we want, despite our entire purpose being obedience to Christ.”

It’s the same exact attitude you face when Protestants say that your church is unbiblical or something. It either speaks to enormous hubris on the part of the accuser, or to a lack of seriously considering your opponents argument or belief; deciding beforehand it must be wrong.

Think: do we really not have answers to Roman Catholic objections, or do we just not have answers that satisfy you and your interpretation of translations of ancient quotations? Are we really that naive, ignorant, and/or stubborn? Are we copping out, or are we tired of arguing the same points, often with the same people, who aren’t interested in what we have to say but just wait till it’s time to post their next talking point?
 
Glad to hear it … though, of course, MichaelinMD said the same in the very post in which he said that Orthodoxy has “nothing” that Catholicism doesn’t have. I guess I’m never sure what to expect from any poster on this forum (or should I say on any Internet forum).
How you want to interpret what I wrote is mostly beyond my control, but when I wrote that I love Orthodoxy, I meant just that. I can love it and still think it has nothing to offer that Eastern Catholicism doesn’t. There is no mutual exclusivity going on there.
 
To the Roman Catholic Church. I’m sorry, but was my post really that confusing?

I will not engage in the Roman Catholic version of the Protestant “verse-cherry-picking” that is “Look! I can quote a saint!”
But there isn’t one father who denies the papacy or rather the unique role that the bishop of Rome has within the Church:
Philip, presbyter and legate of the Apostolic See said: We offer our thanks to the holy and venerable Synod, that when the writings of our holy and blessed pope had been read to you, the holy members by our [or your]** holy voices,(1) ye joined yourselves to the holy head also by your holy acclamations. For your blessedness is not ignorant that the head of the whole faith, the head of the Apostles, is blessed Peter the Apostle.** And since now our mediocrity, after having been tempest-tossed and much vexed, has arrived, we ask that ye give order that there be laid before us what things were done in this holy Synod before our arrival; in order that according to the opinion of our blessed pope and of this present holy assembly, we likewise may ratify their determination.
Philip the presbyter and legate of the Apostolic See said: There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince ( exarkos ) and head of the Apostles, pillar of the faith, and foundation ( qemelios ) of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Saviour and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to to-day and forever both lives and judges in his successors. The holy and most blessed pope Coelestine, according to due order, is his successor and holds his place, and us he sent to supply his place m this holy synod, which the most humane and Christian Emperors have commanded to assemble, bearing in mind and continually watching over the Catholic faith. For they both have kept and are now keeping intact the apostolic doctrine handed down to them from their most pious and humane grandfathers and fathers of holy memory down to the present time, etc.
This quote was taken from the Council of Ephesus (431) wherein 220 or so bishops participated, i.e., when these words were spoken they were accepted as truth.
 
Do you really believe that a 2000 year old Church doesn’t have adequate answers to seemingly objectionable quotes from their own saints and Scriptures? Think about it, what you’re suggesting is that when Orthodoxy runs into something that might seem, from an American, Western perspective, to refute some aspect of it, that the Orthodox have basically either said “Oh…I’ve never thought of that. In 2000 years nobody has ever noticed what you said and come up with why we still believe as we do” or “No, I don’t care, I’m so stubborn as to reject what Christ has said and we will do what we want, despite our entire purpose being obedience to Christ.”

It’s the same exact attitude you face when Protestants say that your church is unbiblical or something. It either speaks to enormous hubris on the part of the accuser, or to a lack of seriously considering your opponents argument or belief; deciding beforehand it must be wrong.

Think: do we really not have answers to Roman Catholic objections, or do we just not have answers that satisfy you and your interpretation of translations of ancient quotations? Are we really that naive, ignorant, and/or stubborn? Are we copping out, or are we tired of arguing the same points, often with the same people, who aren’t interested in what we have to say but just wait till it’s time to post their next talking point?
It is easy to reject something which you’ve been conditioned to believe is an innovation/heresy, however, I was referencing the Orthodox posters here on CAF who constantly state we are “cherry picking”, i.e., it is NOT an adequate response to the quotes we have given considering your Church has the means by which to refute them.
 
But there isn’t one father who denies the papacy or rather the unique role that the bishop of Rome has within the Church.
But you come at the question from anachronistic presuppositions, that when someone says something like “The Head of the Apostles is Blessed Peter” and “holds his place” you automatically assume its talking about the pope, as you know it today. This doesn’t say anything about infallibility, or that Peter could re-arrange bishops as he liked. This is nothing about Universal Jurisdiction, or any of much of what the Roman pope is today. You read and interpret this as an American Roman Catholic and say our answers are insufficient when they do not answer the expectations you are projecting onto these quotes, which may or may not actually exist.

Then you accuse Orthodox of copping out when we don’t want to explain this, yet again.
 
It is easy to reject something which you’ve been conditioned to believe is an innovation/heresy
A knife which, cutting both ways, calls the kettle black.

I was Roman Catholic, however, so I was my conditioning was rather the reverse. I had to be persuaded that truths I once vehemently argued for (on these forums even) were incorrect.
however, I was referencing the Orthodox posters here on CAF who constantly state we are “cherry picking”, i.e., it is NOT an adequate response to the quotes we have given considering your Church has the means by which to refute them.
Of course, it is possible you are cherry-picking, even if not always. But we do not have to answer you anyway. We have to be ready to give a reason for the hope that is within us, but we also do not have to cast our pearls just before anybody, particularly when they don’t have ears to hear anyway.
 
But you come at the question from anachronistic presuppositions, that when someone says something like “The Head of the Apostles is Blessed Peter” and “holds his place” you automatically assume its talking about the pope, as you know it today. This doesn’t say anything about infallibility, or that Peter could re-arrange bishops as he liked. This is nothing about Universal Jurisdiction, or any of much of what the Roman pope is today. You read and interpret this as an American Roman Catholic and say our answers are insufficient when they do not answer the expectations you are projecting onto these quotes, which may or may not actually exist.

Then you accuse Orthodox of copping out when we don’t want to explain this, yet again.
You see, you haven’t even bothered contesting the actual quote I posted (with context), and already you’re rejecting it out of hand, and by the way the quote does state that the pope “holds his place”, perhaps you conveniently forgot to read that part which states he is forever Peter’s successor. Moreover, my quote wasn’t meant to justify universal infallibility, but the unique place which Peter and his successor, the Pope (Bishop of Rome) holds in the Church, i.e., he represents the HEAD (of the earthly Church).
 
A knife which, cutting both ways, calls the kettle black.

I was Roman Catholic, however, so I was my conditioning was rather the reverse. I had to be persuaded that truths I once vehemently argued for (on these forums even) were incorrect.
No, it is not a knife that cuts BOTH ways because our Church does not claim that the Orthodox are heretical.
Of course, it is possible you are cherry-picking, even if not always. But we do not have to answer you anyway. We have to be ready to give a reason for the hope that is within us, but we also do not have to cast our pearls just before anybody, particularly when they don’t have ears to hear anyway.
Oh spare me, this is a debate forum, if you cannot “cast your pearls” than don’t bother entering the discussion, especially if you’re going to offer lame arguments like we’re “cherry picking” without offering an explanation of said quote we’re supposedly “cherry picking”.
 
You see, you haven’t even bothered contesting the actual quote I posted (with context), and already you’re rejecting it out of hand, and by the way the quote does state that the pope “holds his place”, perhaps you conveniently forgot to read that part which states he is forever Peter’s successor. Moreover, my quote wasn’t meant to justify universal infallibility, but the unique place which Peter and his successor, the Pope (Bishop of Rome) holds in the Church, i.e., he represents the HEAD (of the earthly Church).
Your quotes themselves are not so much the problem, but rather your interpretation. For one thing, a Papal legate is meant to represent his boss and hence his boss’s position. If he didn’t speak of his boss in glowing terms and advance the Roman position, he wouldn’t be doing his job. Also, nobody denies that St. Peter had this special role, but as far as “standing in his place”, even later Roman Popes from centuries after the quote you gave said that the See of St. Peter is in three places as one (see: Roman Pope Gregory, Letter to Eulogius, 6th century), referring to the fact that not just Rome but also Antioch and Alexandria (via St. Mark, who was taught by St. Peter) are also “Petrine Sees”. The error of modern Rome is in claiming that heir Pope is Peter’s unique and exclusive successor because that fits with their modern and wrong ecclesiology that is meant to give seemingly apostolic precedence to the idea that their Pope has immediate and universal jurisdiction over all Christians via the special role of St. Peter (even though nobody outside of Rome recognizes or ever has recognized that as even Peter’s right, much less the right of those you claim follow him to this day at Rome). .

No, Rawb is right: You see “Peter” and you think “Roman Pope” because that is the association you have been conditioned to make, in the same way that when I think of Peter’s successor in our times I think of HH Moran Mor Ignatius Zakka I Iwas, the Syriac Orthodox Patriarch of Antioch, and I’m sure EO think of HH Patriarch John X (Yazigi). But I think it would be wrong of any of us to say therefore that anything that is written championing the role of St. Peter among the apostles is therefore ‘transferable’ (for lack of a better way to put it) to his modern successors, as though nearly genetically passed down in the way that many RC defenders seem to think. Yes, HH Moran Mor Ignatius Zakka I Iwas is St. Peter’s true successor and the earthly overseer of all who hold the Orthodox faith in the Syro-Antiochian tradition, but even as I believe that I recognize that we in the Coptic Orthodox are not referring to him when we pray the fraction prayer of the Apostles Fast and Feast, which talks of the powers and glory given to St. Peter and St. Paul in carrying out their preaching, miracles, and martyrdom by the power of the Holy Spirit. To believe so would be unacceptably anachronistic. You do not assume what was given to others even if you function in the role that they once did, else there would be no need to remain vigilant that all leaders would keep the faith whole and unchanged (which I guess is the position of the modern RCC anyway, since your Pope is protected from all errors in faith according to your doctrine, but for the rest of us, keeping the faith is a more dynamic process). It would already be “in the bag”, so to speak, as our Lord and Savior Jesus Christ gave this or that to Peter and hence Francis (e.g., the metaphorical keys, which were likewise given to all the apostles only a little while afterwards…cough), and also said that the gates of hell would not prevail against the Church.

So that’s it. I guess we can all go home. 🙂

Nah…just kidding. We’re also told to work out our salvation with fear and trembling. I should hope that applies to Roman Popes just as much as to the rest of us. But honestly it is hard to take RCC claims seriously, as so much depends on particular interpretations not shared by any other church that you guys just say are shared by everybody. And the leap from “St. Peter” to “Pope Francis” is a huge one, not only chronologically, but we would say also in terms of faith. Of course you don’t agree any more than we agree with you, but still…it is one thing to honestly disagree, and another to be told by people who don’t even share your faith what it is your fathers must’ve believed based on the RC reading of this or that quote. That, my friends, is cherry picking of the worst kind (what I have sometimes jokingly referred to as the “my quotes, let me show you them” method…Zzzzzz).
 
But there isn’t one father who denies the papacy or rather the unique role that the bishop of Rome has within the Church:
St. Basil denied what would fall under the authority of the papacy according to the First and Second Vatican Councils (that is, the authority of the Pope to grant the legitimate and licit exercise of episcopal orders, by virtue of communion with him) as merely the authority of man, when he heard a rumor that the Pope had entered into communion with Paulinus and not Meletios, whose legitimacy as bishop of Antioch, he believed to be God-given.
This quote was taken from the Council of Ephesus (431) wherein 220 or so bishops participated, i.e., when these words were spoken they were accepted as truth.
Well, not really. The Council of Ephesus itself almost became a robber council, because St. Cyril in his zeal began the proceedings early (a more cynical interpretation being that he tricked the Emperor’s representative into reading the Imperial Sacra early, before the Antiochene party arrived, thus beginning the council) causing an ecclesiastical crisis. There is no indication that the Pope’s authority to ratify the Synod through his legates extended beyond his own personal endorsement and jurisdiction in Suburbicarian Italy to be universally binding. Rather there is every indication that the council gained universal acceptance only after the Formula of Union was worked out two years later, and only under the conditions that some depositions performed by the council (namely, that of John of Antioch) would not be in effect, and that St. Cyril should have to accept dyophysite Christology as a legitimate way to express the union of the two natures.
 
How you want to interpret what I wrote is mostly beyond my control,
That’s probably true; but in any case I didn’t go out very far on an interpretive limb – my point was simply that anyone reading/interpreting your loving-Orthodoxy comment shouldn’t do so in isolation from your other comment, that Orthodoxy offers “nothing” that Catiholicism does not. The rest is up to the individual reader.
 
That’s probably true; but in any case I didn’t go out very far on an interpretive limb – my point was simply that anyone reading/interpreting your loving-Orthodoxy comment shouldn’t do so in isolation from your other comment, that Orthodoxy offers “nothing” that Catiholicism does not. The rest is up to the individual reader.
And the rest of what you didn’t quote when you quoted me above…"but when I wrote that I love Orthodoxy, I meant just that. I can love it and still think it has nothing to offer that Eastern Catholicism doesn’t. There is no mutual exclusivity going on there."

You can either take what I write at face value, unless I somehow qualify it or indicate that I’m kidding or being sarcastic or ironic or whatever (which I generally try to do), or…not.

Are we done now? 👍

In Christ,
MinM
 
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