What does it actually mean to forgive?

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What does it actually mean to forgive somebody you hurt you, insulted you and did anything bad to you? Do you need to continue being friends with the person who hurt or it is enough to forgive him/her in your heart but don’t continue with the firendship, especially in the cases when you were hurt more times?
 
What does it actually mean to forgive somebody you hurt you, insulted you and did anything bad to you? Do you need to continue being friends with the person who hurt or it is enough to forgive him/her in your heart but don’t continue with the firendship, especially in the cases when you were hurt more times?
Funny you should mention this, I came across an interesting article on forgiveness in today’s newspaper. I think it is a beautiful example:

The hated, the hater and 9/11
 
What does it actually mean to forgive somebody you hurt you, insulted you and did anything bad to you? Do you need to continue being friends with the person who hurt or it is enough to forgive him/her in your heart but don’t continue with the firendship, especially in the cases when you were hurt more times?

That’s a wonderful question. First, it does* not *mean that the sin against you, the abuse or unkind behavior was sanctioned by our Heavenly Father, that is was all right for you to be treated that way, or that you necessarily have to remain friends.

There is a scripture that reminds us “Vengeance is mine, sayeth the Lord.” It’s not our realm to judge, but God’s. By letting go of the resentment, by putting out of our consciousness the “re-member-ing” of the act against us, we can live in peace.

“In malice be ye children.” Young ones have a wonderful way of letting go and getting on with life. This is often possible.

When, in some circumstances, in order to remain safe, we must part company with someone who has abused us physically, verbally or emotionally, I’m sure that we can forgive while remaining at a safe distance. “Be Ye wise as serpents, harmless as doves,” is the instruction, never the other way around.

If we can step aside and in our hearts say “Lord, I give this person to you, someone who has hurt me.” then we allow God to take over. I think that much anger and frustration stems from people stepping in where “angels fear to tread.”

The “Our Father” teaches us “Forgive us our trespasses as we forgive those who trespass against us.” We all want a clear, clean slate. When possible, we can start anew, friendships can go on, but in cases of danger such as domestic abuse, or the horrors of rape, I think the word “trespass” is key: Some evils are such that only God can enter that territory. Let Him. Stand back, step aside and like St. Paul, glory in any weakness you have about any remaining doubts. St. Paul advised us that when we know we are weakest, we are in the best position to completely allow God to take over. Then He can truly go into that territory we can’t comprehend or where we cannot survive. If we imagine this line between God’s realm, God’s territory, and ours we can understand forgiveness as something almost tangible!

God knows our hearts, and will help us to know in each instance, how to pray for ourselves and for people who have trespassed against us and deeply hurt us.

You are God’s territory too. Love Incarnate, Christ Himself died and rose again to help us walk in one direction only: Towards Paradise, a realm where His Divine Intent and Divine Mercy for each soul is held in the palm of His Holy, nail scarred hands.

Blessings,
Kathryn Ann
 
Learning to Forgive as well as possessing the power to Forgive the Trespasses of others begins first by our humility of asking God to forgive our trespasses of our own sinfulness. This in turn helps us to humbly Petition God to empower us to forgive others.

A good explanation follows here in the Catechism:
II. PRAYER OF PETITION
2629 The vocabulary of supplication in the New Testament is rich in shades of meaning: ask, beseech, plead, invoke, entreat, cry out, even "struggle in prayer."102 Its most usual form, because the most spontaneous, is petition: by prayer of petition we express awareness of our relationship with God. We are creatures who are not our own beginning, not the masters of adversity, not our own last end. We are sinners who as Christians know that we have turned away from our Father. Our petition is already a turning back to him.
2630 The New Testament contains scarcely any prayers of lamentation, so frequent in the Old Testament. In the risen Christ the Church’s petition is buoyed by hope, even if we still wait in a state of expectation and must be converted anew every day. Christian petition, what St. Paul calls {“groaning,” arises from another depth, that of creation “in labor pains” and that of ourselves "as we wait for the redemption of our bodies. For in this hope we were saved."103 In the end, however, “with sighs too deep for words” the Holy Spirit "helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words."104
2631 The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: "God, be merciful to me a sinner!"105 It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that "we receive from him whatever we ask."106 Asking forgiveness is the prerequisite for both the Eucharistic liturgy and personal prayer.
2632 Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ.107 There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community.108 It is the prayer of Paul, the apostle par excellence, which reveals to us how the divine solicitude for all the churches ought to inspire Christian prayer.109 By prayer every baptized person works for the coming of the Kingdom.
2633 When we share in God’s saving love, we understand that every need can become the object of petition. Christ, who assumed all things in order to redeem all things, is glorified by what we ask the Father in his name.110 It is with this confidence that St. James and St. Paul exhort us to pray at all times.111
 
What does it actually mean to forgive somebody you hurt you, insulted you and did anything bad to you? Do you need to continue being friends with the person who hurt or it is enough to forgive him/her in your heart but don’t continue with the firendship, especially in the cases when you were hurt more times?
One of the sad things about sin is that it does do lasting damage. Even venial sins, which aren’t severe enough to send a person to Hell, are still damaging.

Being hurtful and insulting are sinful and can permanently damage a relationship. Forgiveness acknowledges that damage was done, accepts that it was done unjustly, and is a conscience decision to let go feelings of hate. Since some damage is permanent, it may never be possible to trust someone again, or be friends with someone again, or ever not-dislike a person again.

But forgiveness is a choice to not escalate the injury further, so that healing may occur.
 
One of the sad things about sin is that it does do lasting damage. Even venial sins, which aren’t severe enough to send a person to Hell, are still damaging.

Being hurtful and insulting are sinful and can permanently damage a relationship. Forgiveness acknowledges that damage was done, accepts that it was done unjustly, and is a conscience decision to let go feelings of hate. Since some damage is permanent, it may never be possible to trust someone again, or be friends with someone again, or ever not-dislike a person again.

But forgiveness is a choice to not escalate the injury further, so that healing may occur.
This is the best answer until now, thank you.
 
One of the sad things about sin is that it does do lasting damage. Even venial sins, which aren’t severe enough to send a person to Hell, are still damaging.

Being hurtful and insulting are sinful and can permanently damage a relationship. Forgiveness acknowledges that damage was done, accepts that it was done unjustly, and is a conscience decision to let go feelings of hate. Since some damage is permanent, it may never be possible to trust someone again, or be friends with someone again, or ever not-dislike a person again.

But forgiveness is a choice to not escalate the injury further, so that healing may occur.
👍

Yes, true forgiveness does not require you to remain friends or continue a relationship with someone, even a family member.

Also, don’t let the emotions you feel make you think you have not forgiven. It is natural to feel the hurt/anger/sadness/etc… that come with being hurt, insulted, etc… It’s what you do with those emotions that will reveal your intentions…using them to wish evil to befall that person vs. utilizing them as a springboard for prayer and wishing the best for that person…

ahs
 
What does it actually mean to forgive somebody you hurt you, insulted you and did anything bad to you? Do you need to continue being friends with the person who hurt or it is enough to forgive him/her in your heart but don’t continue with the firendship, especially in the cases when you were hurt more times?
A good question.

IMO, nobody “has” to make friends to forgive. They’re different things to me.

Forgiveness means to release a grudge over a personal offense. It’s a teaching for the offender as much as the offended. Grudges can make you spiteful. Spite can ruin you. Spite can turn you to revenge, to take judgement in your own hands – whether that’s getting in a fight, or spreading slander, making you into a sinner. It’s better not to go that route.

At the same time you don’t forget the offense because it’s a lesson for the future. It’s a hard distinction – you must forgive to protect yourself, but to protect yourself, you can’t forget.

As I see it, if it’s a small problem, or a brief problem – just move on. We all make mistakes.

But if you let a friend walk over you, again and again, you’re giving him/her the opportunity to do worse. Eventually. And a couple offenses just don’t go with an unconditional offer of friendship. If you disrespect me you don’t deserve my friendship.

What you should do is be civil if you have to interact at all. If the other person isn’t mature enough to be civil, move on.
 
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