What does" penetrating even between soul and spirit " mean?

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Rob2

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In today’s liturgy we have the reading from Hebrews which contains this verse " Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart " .

The word “soul” is a translation of the Greek word ψυχῆς .

The word “spirit” is a translation of the Greek word πνεύματος .

How would you define “soul” and how would you define “spirit” ?
 
This seems to be a good answer to the question of the difference between soul and spirit, and one which I’m glad I looked up since it’s a tricky one to define normally.

Father Ray Ryland, Ph.D., J.D:
In one passage Scripture seems to distinguish “spirit” and “soul”: “May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ” (1 Thes 5:23). But we must make no sharp distinction between the two.

The human soul is “the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God’s image: ‘soul’ signifies the spiritual principal in man” (Catechism, No. 263). The word “spirit” points to the fact that we are created for “a supernatural end” (No. 367). The two terms are complementary.
 
In chinese culture, we call it “Ling Hwen”. “Ling 靈” is spirit. “Hwen 魂” is soul. To us chinese, “Ling” or “spirit” means a part of us that has intelligence. “Hwen” or “Soul” is the energy/ghost that lives inside our body. Therefore, “Ling Hwen” means a ghost with intelligence. For animals, we chinese say they only have soul as they do not show much intelligence. So animals do not have spirit but only a soul.
 
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Thank you, that’s very interesting and educational 🙂

" Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart " .

This seems to be describing the omniscience of God, a reference to His intimate comprehension of us and His sublime ability to judge, discern and guide and so much more.
 
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In the Haydock commentary for 1 Thess. 5:23 it says:
Spirit, and soul. The former marks the understanding, the latter the will: hence these two terms give the two principal faculties of the soul
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In Catholic theology, the “soul” is the life-force given (by God) to all living things (plants, animals, humans). It is this soul that animates the physical body and makes it…alive. But humans, being unique among God’s creation, possess a “spiritual soul”. Things and beings (like angels) of spiritual nature are immortal. Humans are a ‘composite’. Thus, human death is the separation of a mortal physical body and an immortal spiritual soul—a composite created to be united (and will be again at the resurrection of the bodies on the last day).

It is this spiritual soul with its faculties of intelligence and will that makes us “created in the image of God”.
 
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